SB 7.6.8 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T23:05:09Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 23:05, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''durāpūreṇa''~~—which~~ is never fulfilled; ''kāmena''~~—by~~ a strong aspiration to enjoy the material world; ''mohena''~~—by~~ bewilderment; ''ca''~~—also~~; ''balīyasā''~~—which~~ is strong and formidable; ''śeṣam''~~—the~~ remaining years of life; ''gṛheṣu''~~—to~~ family life; ''saktasya''~~—of~~ one who is too attached; ''pramattasya''~~—mad~~; ''apayāti''~~—wastefully~~ pass; ''hi''~~—indeed~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=durāpūreṇa&tab=syno_o&ds=1 durāpūreṇa]'' — which is never fulfilled; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāmena&tab=syno_o&ds=1 kāmena]'' — by a strong aspiration to enjoy the material world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mohena&tab=syno_o&ds=1 mohena]'' — by bewilderment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=balīyasā&tab=syno_o&ds=1 balīyasā]'' — which is strong and formidable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śeṣam&tab=syno_o&ds=1 śeṣam]'' — the remaining years of life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gṛheṣu&tab=syno_o&ds=1 gṛheṣu]'' — to family life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saktasya&tab=syno_o&ds=1 saktasya]'' — of one who is too attached; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pramattasya&tab=syno_o&ds=1 pramattasya]'' — mad; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apayāti&tab=syno_o&ds=1 apayāti]'' — wastefully pass; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — indeed.
	</div>		</div>

Shaalini at 10:06, 28 May 2021

2021-05-28T10:06:52Z

← Older revision		Revision as of 10:06, 28 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~King Prahlada~~		\|speaker=Prahlāda Mahārāja
	\|listener=~~King Prahlada~~'s school friends		\|listener=Prahlāda Mahārāja's school friends
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 07 Chapter 06\|s08 ]]
			[[Category:Bhagavatam Verses Spoken by Prahlada Maharaja - Vanisource\|070608]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7\|Seventh Canto]] - [[SB 7.6: Prahlada Instructs His Demoniac Schoolmates\|Chapter 6: Prahlāda Instructs His Demoniac Schoolmates]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 7.6.7]] '''[[SB 7.6.7]] - [[SB 7.6.9]]''' [[File:Go-next.png\|link=SB 7.6.9]]</div>
			{{RandomImage}}


	==== TEXT 8 ====		==== TEXT 8 ====

	<div id="~~text~~">		<div class="verse">
	durāpūreṇa kāmena~~<br>~~		:durāpūreṇa kāmena
	mohena ca balīyasā~~<br>~~		:mohena ca balīyasā
	śeṣaṁ gṛheṣu saktasya~~<br>~~		:śeṣaṁ gṛheṣu saktasya
	pramattasyāpayāti hi~~<br>~~		:pramattasyāpayāti hi
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~durāpūreṇa—which~~ is never fulfilled; ~~kāmena—by~~ a strong aspiration to enjoy the material world; ~~mohena—by~~ bewilderment; ~~ca—also~~; ~~balīyasā—which~~ is strong and formidable; ~~śeṣam—the~~ remaining years of life; ~~gṛheṣu—to~~ family life; ~~saktasya—of~~ one who is too attached; ~~pramattasya—mad~~; ~~apayāti—wastefully~~ pass; ~~hi—indeed~~.		''durāpūreṇa''—which is never fulfilled; ''kāmena''—by a strong aspiration to enjoy the material world; ''mohena''—by bewilderment; ''ca''—also; ''balīyasā''—which is strong and formidable; ''śeṣam''—the remaining years of life; ''gṛheṣu''—to family life; ''saktasya''—of one who is too attached; ''pramattasya''—mad; ''apayāti''—wastefully pass; ''hi''—indeed.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	One whose mind and senses are uncontrolled becomes increasingly attached to family life because of insatiable lusty desires and very strong illusion. In such a madman's life, the remaining years are also wasted because even during those years he cannot engage himself in devotional service.		One whose mind and senses are uncontrolled becomes increasingly attached to family life because of insatiable lusty desires and very strong illusion. In such a madman's life, the remaining years are also wasted because even during those years he cannot engage himself in devotional service.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	This is the account of one hundred years of life. Although in this age a lifetime of one hundred years is generally not possible, even if one has one hundred years, the calculation is that fifty years are wasted in sleeping, twenty years in childhood and boyhood, and twenty years in invalidity (jarā-vyādhi). This leaves only a few more years, but because of too much attachment to household life, those years are also spent with no purpose, without God consciousness. Therefore, one should be trained to be a perfect brahmacārī in the beginning of life ~~and then to be~~ perfect in sense control, ~~following~~ the regulative principles, if ~~one~~ becomes a householder. From household life one is ordered to accept vānaprastha life and go to the forest and then accept sannyāsa. That is the perfection of life. From the very beginning of life, those who are ajitendriya, who cannot control their senses, are educated only for sense gratification, as we have seen in the Western countries. Thus the entire duration of a life of even one hundred years is wasted and misused, and at the time of death one transmigrates to another body, which may not be human. At the end of one hundred years, one who has not acted as a human being in a life of tapasya (austerity and penance) must certainly be embodied again in a body like those of cats, dogs and hogs. Therefore this life of lusty desires and sense gratification is extremely risky.		This is the account of one hundred years of life. Although in this age a lifetime of one hundred years is generally not possible, even if one has one hundred years, the calculation is that fifty years are wasted in sleeping, twenty years in childhood and boyhood, and twenty years in invalidity (''jarā-vyādhi''). This leaves only a few more years, but because of too much attachment to household life, those years are also spent with no purpose, without God consciousness. Therefore, one should be trained to be a perfect ''brahmacārī'' in the beginning of life. Then, being perfect in sense control, one will follow the regulative principles even if he becomes a householder. From household life one is ordered to accept ''vānaprastha'' life and go to the forest and then accept ''sannyāsa''. That is the perfection of life. From the very beginning of life, those who are ''ajitendriya'', who cannot control their senses, are educated only for sense gratification, as we have seen in the Western countries. Thus the entire duration of a life of even one hundred years is wasted and misused, and at the time of death one transmigrates to another body, which may not be human. At the end of one hundred years, one who has not acted as a human being in a life of ''tapasya'' (austerity and penance) must certainly be embodied again in a body like those of cats, dogs and hogs. Therefore this life of lusty desires and sense gratification is extremely risky.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 7.6.7]] '''[[SB 7.6.7]] - [[SB 7.6.9]]''' [[File:Go-next.png\|link=SB 7.6.9]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:40:11Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Prahlada
|listener=King Prahlada's school friends
}}

==== TEXT 8 ====

<div id="text">
durāpūreṇa kāmena<br>
mohena ca balīyasā<br>
śeṣaṁ gṛheṣu saktasya<br>
pramattasyāpayāti hi<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
durāpūreṇa—which is never fulfilled; kāmena—by a strong aspiration to enjoy the material world; mohena—by bewilderment; ca—also; balīyasā—which is strong and formidable; śeṣam—the remaining years of life; gṛheṣu—to family life; saktasya—of one who is too attached; pramattasya—mad; apayāti—wastefully pass; hi—indeed.
</div>

==== TRANSLATION ====

<div id="translation">
One whose mind and senses are uncontrolled becomes increasingly attached to family life because of insatiable lusty desires and very strong illusion. In such a madman's life, the remaining years are also wasted because even during those years he cannot engage himself in devotional service.
</div>

==== PURPORT ====

<div id="purport">
This is the account of one hundred years of life. Although in this age a lifetime of one hundred years is generally not possible, even if one has one hundred years, the calculation is that fifty years are wasted in sleeping, twenty years in childhood and boyhood, and twenty years in invalidity (jarā-vyādhi). This leaves only a few more years, but because of too much attachment to household life, those years are also spent with no purpose, without God consciousness. Therefore, one should be trained to be a perfect brahmacārī in the beginning of life and then to be perfect in sense control, following the regulative principles, if one becomes a householder. From household life one is ordered to accept vānaprastha life and go to the forest and then accept sannyāsa. That is the perfection of life. From the very beginning of life, those who are ajitendriya, who cannot control their senses, are educated only for sense gratification, as we have seen in the Western countries. Thus the entire duration of a life of even one hundred years is wasted and misused, and at the time of death one transmigrates to another body, which may not be human. At the end of one hundred years, one who has not acted as a human being in a life of tapasya (austerity and penance) must certainly be embodied again in a body like those of cats, dogs and hogs. Therefore this life of lusty desires and sense gratification is extremely risky.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}