SB 7.7.24 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T23:05:43Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 23:05, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''anvaya''~~—directly~~; ''vyatirekeṇa''~~—and~~ indirectly; ''vivekena''~~—by~~ mature discrimination; ''uśatā''~~—purified~~; ''ātmanā''~~—with~~ the mind; ''svarga''~~—creation~~; ''sthāna''~~—maintenance~~; ''samāmnāyaiḥ''~~—and~~ with destruction; ''vimṛśadbhiḥ''~~—by~~ those making a serious analysis; ''asat-varaiḥ''~~—very~~ sober.		''[//vanipedia.org/wiki/Special:VaniSearch?s=anvaya&tab=syno_o&ds=1 anvaya]'' — directly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyatirekeṇa&tab=syno_o&ds=1 vyatirekeṇa]'' — and indirectly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vivekena&tab=syno_o&ds=1 vivekena]'' — by mature discrimination; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uśatā&tab=syno_o&ds=1 uśatā]'' — purified; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanā&tab=syno_o&ds=1 ātmanā]'' — with the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svarga&tab=syno_o&ds=1 svarga]'' — creation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sthāna&tab=syno_o&ds=1 sthāna]'' — maintenance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samāmnāyaiḥ&tab=syno_o&ds=1 samāmnāyaiḥ]'' — and with destruction; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vimṛśadbhiḥ&tab=syno_o&ds=1 vimṛśadbhiḥ]'' — by those making a serious analysis; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asat&tab=syno_o&ds=1 asat]-[//vanipedia.org/wiki/Special:VaniSearch?s=varaiḥ&tab=syno_o&ds=1 varaiḥ]'' — very sober.
	</div>		</div>

Shaalini at 16:27, 2 June 2021

2021-06-02T16:27:52Z

← Older revision		Revision as of 16:27, 2 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~King Prahlada~~		\|speaker=Prahlāda Mahārāja
	\|listener=~~King Prahlada~~'s school friends		\|listener=Prahlāda Mahārāja's school friends
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 07 Chapter 07]]
			[[Category:Bhagavatam Verses Spoken by Prahlada Maharaja - Vanisource\|070724]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7\|Seventh Canto]] - [[SB 7.7: What Prahlada Learned in the Womb\|Chapter 7: What Prahlāda Learned in the Womb]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 7.7.23]] '''[[SB 7.7.23]] - [[SB 7.7.25]]''' [[File:Go-next.png\|link=SB 7.7.25]]</div>
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	==== TEXT 24 ====		==== TEXT 24 ====

	<div id="~~text~~">		<div class="verse">
	anvaya-vyatirekeṇa~~<br>~~		:anvaya-vyatirekeṇa
	vivekenośatātmanā~~<br>~~		:vivekenośatātmanā
	svarga-sthāna-samāmnāyair~~<br>~~		:svarga-sthāna-samāmnāyair
	vimṛśadbhir asatvaraiḥ~~<br>~~		:vimṛśadbhir asatvaraiḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~anvaya—directly~~; ~~vyatirekeṇa—and~~ indirectly; ~~vivekena—by~~ mature discrimination; ~~uśatā—purified~~; ~~ātmanā—with~~ the mind; ~~svarga—creation~~; ~~sthāna—maintenance~~; ~~samāmnāyaiḥ—and~~ with destruction; ~~vimṛśadbhiḥ—by~~ those making a serious analysis; asat-~~varaiḥ—very~~ sober.		''anvaya''—directly; ''vyatirekeṇa''—and indirectly; ''vivekena''—by mature discrimination; ''uśatā''—purified; ''ātmanā''—with the mind; ''svarga''—creation; ''sthāna''—maintenance; ''samāmnāyaiḥ''—and with destruction; ''vimṛśadbhiḥ''—by those making a serious analysis; ''asat-varaiḥ''—very sober.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Sober and expert persons should search for the spirit soul with minds purified through analytical study in terms of the soul's connection with and distinction from all things that undergo creation, maintenance and destruction.		Sober and expert persons should search for the spirit soul with minds purified through analytical study in terms of the soul's connection with and distinction from all things that undergo creation, maintenance and destruction.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	A sober person can study himself and distinguish the soul from the body by analytical study. For example, when one considers his body—his head, his hands and so on-one can certainly understand the difference between the spirit soul and the body. No one says, "I head." Everyone says, "My head." Thus there are two entities—the head and "I." They are not identical, although they appear to be one conglomeration.		A sober person can study himself and distinguish the soul from the body by analytical study. For example, when one considers his body—his head, his hands and so on-one can certainly understand the difference between the spirit soul and the body. No one says, "I head." Everyone says, "My head." Thus there are two entities—the head and "I." They are not identical, although they appear to be one conglomeration.

	One may argue, "When we analyze the body we find a head, hands, legs, a belly, blood, bones, urine, stool and so on, but after everything is considered, where is the existence of the soul?" A sober man, however, avails himself of this Vedic instruction:		One may argue, "When we analyze the body we find a head, hands, legs, a belly, blood, bones, urine, stool and so on, but after everything is considered, where is the existence of the soul?" A sober man, however, avails himself of this Vedic instruction:

	yato vā imāni bhūtāni jāyante; yena jātāni jīvanti; yat prayanty abhisaṁviśanti; tad vijijñāsasva; tad brahmeti.		''yato vā imāni bhūtāni jāyante; yena jātāni jīvanti; yat prayanty abhisaṁviśanti; tad vijijñāsasva; tad brahmeti''.
			(''Taittirīya Upaniṣad'' 3.1.1)

	~~(Taittirīya Upaniṣad 3.1.1)~~		Thus he can understand that the head, hands, legs and indeed the entire body have grown on the basis of the soul. If the soul is within, the body, head, hands and legs grow, but otherwise they do not. A dead child does not grow up, for the soul is not present. If by a careful analysis of the body one still cannot find the existence of the soul, this is due to his ignorance. How can a gross man fully engaged in materialistic activities understand the soul, which is a small particle of spirit one ten-thousandth the size of the tip of a hair? Such a person foolishly thinks that the material body has grown from a combination of chemicals, although he cannot find them. The ''Vedas'' inform us, however, that chemical combinations do not constitute the living force; the living force is the ''ātmā'' and Paramātmā, and the body grows on the basis of that living force. The fruit of a tree grows and undergoes six kinds of change because of the presence of the tree. If there were no tree, there could be no question of the growth and maturity of fruit. Therefore, beyond the existence of the body are the Paramātmā and ''ātmā'' within the body. This is the first understanding of spiritual knowledge explained in ''Bhagavad-gītā''. ''Dehino 'smin yathā dehe'' ([[BG 2.13 (1972)\|BG 2.13]]). The body exists because of the presence of the Supreme Lord and the ''jīva'', which is part of the Lord. This is further explained by the Lord Himself in ''Bhagavad-gītā'' ([[BG 9.4 (1972)\|BG 9.4]]):
	Thus he can understand that the head, hands, legs and indeed the entire body have grown on the basis of the soul. If the soul is within, the body, head, hands and legs grow, but otherwise they do not. A dead child does not grow up, for the soul is not present. If by a careful analysis of the body one still cannot find the existence of the soul, this is due to his ignorance. How can a gross man fully engaged in materialistic activities understand the soul, which is a small particle of spirit one ten-thousandth the size of the tip of a hair? Such a person foolishly thinks that the material body has grown from a combination of chemicals, although he cannot find them. The Vedas inform us, however, that chemical combinations do not constitute the living force; the living force is the ātmā and Paramātmā, and the body grows on the basis of that living force. The fruit of a tree grows and undergoes six kinds of change because of the presence of the tree. If there were no tree, there could be no question of the growth and maturity of fruit. Therefore, beyond the existence of the body are the Paramātmā and ātmā within the body. This is the first understanding of spiritual knowledge explained in Bhagavad-gītā. Dehino 'smin yathā dehe ([[BG 2.13]]). The body exists because of the presence of the Supreme Lord and the jīva, which is part of the Lord. This is further explained by the Lord Himself in Bhagavad-gītā ([[BG 9.4]]):

	:mayā tatam idaṁ sarvaṁ		:''mayā tatam idaṁ sarvaṁ''
	:jagad avyakta-mūrtinā		:''jagad avyakta-mūrtinā''
	:mat-sthāni sarva-bhūtāni		:''mat-sthāni sarva-bhūtāni''
	:na cāhaṁ teṣv avasthitaḥ		:''na cāhaṁ teṣv avasthitaḥ''

	"By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them." The Supreme Soul exists everywhere. The Vedas enjoin, sarvam khalv idaṁ brahma: everything is Brahman or an expansion of Brahman's energies. Sūtre maṇi-gaṇā iva: everything rests on the Lord, just like pearls strung together on a thread. The thread is the principal Brahman. He is the supreme cause, the Supreme Lord upon whom everything rests (mattaḥ parataraṁ nānyat ([[BG 7.7]])). Thus we must study the ātmā and Paramātmā—the individual soul and the Supersoul—upon whom the entire material cosmic manifestation rests. This is explained by the Vedic statement yato vā imāni bhūtāni ~~jāya nte.~~ yena jātāni jīvanti.		"By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them." The Supreme Soul exists everywhere. The ''Vedas'' enjoin, ''sarvam khalv idaṁ brahma:'' everything is Brahman or an expansion of Brahman's energies. ''Sūtre maṇi-gaṇā iva:'' everything rests on the Lord, just like pearls strung together on a thread. The thread is the principal Brahman. He is the supreme cause, the Supreme Lord upon whom everything rests (''mattaḥ parataraṁ nānyat'' ([[BG 7.7 (1972)\|BG 7.7]])). Thus we must study the ''ātmā'' and Paramātmā—the individual soul and the Supersoul—upon whom the entire material cosmic manifestation rests. This is explained by the Vedic statement ''yato vā imāni bhūtāni jāyante;yena jātāni jīvanti''.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 7.7.23]] '''[[SB 7.7.23]] - [[SB 7.7.25]]''' [[File:Go-next.png\|link=SB 7.7.25]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:40:16Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Prahlada
|listener=King Prahlada's school friends
}}

==== TEXT 24 ====

<div id="text">
anvaya-vyatirekeṇa<br>
vivekenośatātmanā<br>
svarga-sthāna-samāmnāyair<br>
vimṛśadbhir asatvaraiḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
anvaya—directly; vyatirekeṇa—and indirectly; vivekena—by mature discrimination; uśatā—purified; ātmanā—with the mind; svarga—creation; sthāna—maintenance; samāmnāyaiḥ—and with destruction; vimṛśadbhiḥ—by those making a serious analysis; asat-varaiḥ—very sober.
</div>

==== TRANSLATION ====

<div id="translation">
Sober and expert persons should search for the spirit soul with minds purified through analytical study in terms of the soul's connection with and distinction from all things that undergo creation, maintenance and destruction.
</div>

==== PURPORT ====

<div id="purport">
A sober person can study himself and distinguish the soul from the body by analytical study. For example, when one considers his body—his head, his hands and so on-one can certainly understand the difference between the spirit soul and the body. No one says, "I head." Everyone says, "My head." Thus there are two entities—the head and "I." They are not identical, although they appear to be one conglomeration.

One may argue, "When we analyze the body we find a head, hands, legs, a belly, blood, bones, urine, stool and so on, but after everything is considered, where is the existence of the soul?" A sober man, however, avails himself of this Vedic instruction:

yato vā imāni bhūtāni jāyante; yena jātāni jīvanti; yat prayanty abhisaṁviśanti; tad vijijñāsasva; tad brahmeti.

(Taittirīya Upaniṣad 3.1.1)
Thus he can understand that the head, hands, legs and indeed the entire body have grown on the basis of the soul. If the soul is within, the body, head, hands and legs grow, but otherwise they do not. A dead child does not grow up, for the soul is not present. If by a careful analysis of the body one still cannot find the existence of the soul, this is due to his ignorance. How can a gross man fully engaged in materialistic activities understand the soul, which is a small particle of spirit one ten-thousandth the size of the tip of a hair? Such a person foolishly thinks that the material body has grown from a combination of chemicals, although he cannot find them. The Vedas inform us, however, that chemical combinations do not constitute the living force; the living force is the ātmā and Paramātmā, and the body grows on the basis of that living force. The fruit of a tree grows and undergoes six kinds of change because of the presence of the tree. If there were no tree, there could be no question of the growth and maturity of fruit. Therefore, beyond the existence of the body are the Paramātmā and ātmā within the body. This is the first understanding of spiritual knowledge explained in Bhagavad-gītā. Dehino 'smin yathā dehe ([[BG 2.13]]). The body exists because of the presence of the Supreme Lord and the jīva, which is part of the Lord. This is further explained by the Lord Himself in Bhagavad-gītā ([[BG 9.4]]):

:mayā tatam idaṁ sarvaṁ
:jagad avyakta-mūrtinā
:mat-sthāni sarva-bhūtāni
:na cāhaṁ teṣv avasthitaḥ

"By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them." The Supreme Soul exists everywhere. The Vedas enjoin, sarvam khalv idaṁ brahma: everything is Brahman or an expansion of Brahman's energies. Sūtre maṇi-gaṇā iva: everything rests on the Lord, just like pearls strung together on a thread. The thread is the principal Brahman. He is the supreme cause, the Supreme Lord upon whom everything rests (mattaḥ parataraṁ nānyat ([[BG 7.7]])). Thus we must study the ātmā and Paramātmā—the individual soul and the Supersoul—upon whom the entire material cosmic manifestation rests. This is explained by the Vedic statement yato vā imāni bhūtāni jāya nte. yena jātāni jīvanti.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}