SB 7.7.26 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T23:05:47Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 23:05, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''ebhiḥ''~~—by~~ these; ''tri-varṇaiḥ''~~—composed~~ of the three modes of nature; ''paryastaiḥ''~~—completely~~ rejected (due to not touching the living force); ''buddhi''~~—of~~ intelligence; ''bhedaiḥ''~~—the~~ differentiations; ''kriyā-udbhavaiḥ''~~—produced~~ from different activities; ''svarūpam''~~—the~~ constitutional position; ''ātmanaḥ''~~—of~~ the self; ''budhyet''~~—one~~ should understand; ''gandhaiḥ''~~—by~~ the aromas; ''vāyum''~~—the~~ air; ''iva''~~—exactly~~ like; ''anvayāt''~~—from~~ close connection.		''[//vanipedia.org/wiki/Special:VaniSearch?s=ebhiḥ&tab=syno_o&ds=1 ebhiḥ]'' — by these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tri&tab=syno_o&ds=1 tri]-[//vanipedia.org/wiki/Special:VaniSearch?s=varṇaiḥ&tab=syno_o&ds=1 varṇaiḥ]'' — composed of the three modes of nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paryastaiḥ&tab=syno_o&ds=1 paryastaiḥ]'' — completely rejected (due to not touching the living force); ''[//vanipedia.org/wiki/Special:VaniSearch?s=buddhi&tab=syno_o&ds=1 buddhi]'' — of intelligence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhedaiḥ&tab=syno_o&ds=1 bhedaiḥ]'' — the differentiations; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kriyā&tab=syno_o&ds=1 kriyā]-[//vanipedia.org/wiki/Special:VaniSearch?s=udbhavaiḥ&tab=syno_o&ds=1 udbhavaiḥ]'' — produced from different activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svarūpam&tab=syno_o&ds=1 svarūpam]'' — the constitutional position; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — of the self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=budhyet&tab=syno_o&ds=1 budhyet]'' — one should understand; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gandhaiḥ&tab=syno_o&ds=1 gandhaiḥ]'' — by the aromas; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāyum&tab=syno_o&ds=1 vāyum]'' — the air; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — exactly like; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anvayāt&tab=syno_o&ds=1 anvayāt]'' — from close connection.
	</div>		</div>

Shaalini at 16:38, 2 June 2021

2021-06-02T16:38:44Z

← Older revision		Revision as of 16:38, 2 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~King Prahlada~~		\|speaker=Prahlāda Mahārāja
	\|listener=~~King Prahlada~~'s school friends		\|listener=Prahlāda Mahārāja's school friends
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 07 Chapter 07]]
			[[Category:Bhagavatam Verses Spoken by Prahlada Maharaja - Vanisource\|070726]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7\|Seventh Canto]] - [[SB 7.7: What Prahlada Learned in the Womb\|Chapter 7: What Prahlāda Learned in the Womb]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 7.7.25]] '''[[SB 7.7.25]] - [[SB 7.7.27]]''' [[File:Go-next.png\|link=SB 7.7.27]]</div>
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	==== TEXT 26 ====		==== TEXT 26 ====

	<div id="~~text~~">		<div class="verse">
	ebhis tri-varṇaiḥ paryastair~~<br>~~		:ebhis tri-varṇaiḥ paryastair
	buddhi-bhedaiḥ kriyodbhavaiḥ~~<br>~~		:buddhi-bhedaiḥ kriyodbhavaiḥ
	svarūpam ātmano budhyed~~<br>~~		:svarūpam ātmano budhyed
	gandhair vāyum ivānvayāt~~<br>~~		:gandhair vāyum ivānvayāt
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~ebhiḥ—by~~ these; tri-~~varṇaiḥ—composed~~ of the three modes of nature; ~~paryastaiḥ—completely~~ rejected (due to not touching the living force); ~~buddhi—of~~ intelligence; ~~bhedaiḥ—the~~ differentiations; kriyā-~~udbhavaiḥ—produced~~ from different activities; ~~svarūpam—the~~ constitutional position; ~~ātmanaḥ—of~~ the self; ~~budhyet—one~~ should understand; ~~gandhaiḥ—by~~ the aromas; ~~vāyum—the~~ air; ~~iva—exactly~~ like; ~~anvayāt—from~~ close connection.		''ebhiḥ''—by these; ''tri-varṇaiḥ''—composed of the three modes of nature; ''paryastaiḥ''—completely rejected (due to not touching the living force); ''buddhi''—of intelligence; ''bhedaiḥ''—the differentiations; ''kriyā-udbhavaiḥ''—produced from different activities; ''svarūpam''—the constitutional position; ''ātmanaḥ''—of the self; ''budhyet''—one should understand; ''gandhaiḥ''—by the aromas; ''vāyum''—the air; ''iva''—exactly like; ''anvayāt''—from close connection.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	As one can understand the presence of the air by the aromas it carries, so, under the guidance of the Supreme Personality of Godhead, one can understand the living soul by these three divisions of intelligence. These three divisions, however, are not the soul; they are constituted of the three modes and are born of activities.		As one can understand the presence of the air by the aromas it carries, so, under the guidance of the Supreme Personality of Godhead, one can understand the living soul by these three divisions of intelligence. These three divisions, however, are not the soul; they are constituted of the three modes and are born of activities.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	As already explained, there are three states to our existence, namely wakefulness, dreaming and deep sleep. In all three states, we have different experiences. Thus the soul is the observer of these three states. Actually, the activities of the body are not the activities of the soul. The soul is different from the body. Just as aromas are distinct from the material vehicle in which they are carried, the soul is unattached to material activities. This analysis can be considered by a person who is fully under the shelter of the lotus feet of the Supreme Lord. This is confirmed by the Vedic injunction yasmin vijñāte sarvam evaṁ vijñātaṁ bhavati (Muṇḍaka Upaniṣad 1.3). If one can understand the Supreme Personality of Godhead, one can automatically understand everything else. Because of not taking shelter of the Lord's lotus feet, even great scholars, scientists, philosophers and religionists are always bewildered. This is confirmed in Śrīmad-Bhāgavatam ([[SB 10.2.32]]):		As already explained, there are three states to our existence, namely wakefulness, dreaming and deep sleep. In all three states, we have different experiences. Thus the soul is the observer of these three states. Actually, the activities of the body are not the activities of the soul. The soul is different from the body. Just as aromas are distinct from the material vehicle in which they are carried, the soul is unattached to material activities. This analysis can be considered by a person who is fully under the shelter of the lotus feet of the Supreme Lord. This is confirmed by the Vedic injunction ''yasmin vijñāte sarvam evaṁ vijñātaṁ bhavati'' (''Muṇḍaka Upaniṣad'' 1.3). If one can understand the Supreme Personality of Godhead, one can automatically understand everything else. Because of not taking shelter of the Lord's lotus feet, even great scholars, scientists, philosophers and religionists are always bewildered. This is confirmed in ''Śrīmad-Bhāgavatam'' ([[SB 10.2.32]]):

	:ye 'nye 'ravindākṣa vimukta-māninas		:''ye 'nye 'ravindākṣa vimukta-māninas''
	:tvayy asta-bhāvād aviśuddha-buddhayaḥ		:''tvayy asta-bhāvād aviśuddha-buddhayaḥ''

	Even though one may artificially think himself liberated from material contamination, if he has not taken shelter of the Lord's lotus feet his intelligence is polluted. As stated in Bhagavad-gītā ([[BG 3.42]]):		Even though one may artificially think himself liberated from material contamination, if he has not taken shelter of the Lord's lotus feet his intelligence is polluted. As stated in ''Bhagavad-gītā'' ([[BG 3.42 (1972)\|BG 3.42]]):

	:indriyāṇi parāṇy āhur		:''indriyāṇi parāṇy āhur''
	:indriyebhyaḥ paraṁ manaḥ		:''indriyebhyaḥ paraṁ manaḥ''
	:manasas tu parā buddhir		:''manasas tu parā buddhir''
	:yo buddheḥ paratas tu saḥ		:''yo buddheḥ paratas tu saḥ''

	Above the senses is the mind, above the mind is the intelligence, and above the intelligence is the soul. Ultimately, when one's intelligence becomes clear through devotional service, one is situated in buddhi-yoga. This also is explained in Bhagavad-gītā ([[BG dadāmi buddhi-yogaṁ taṁ yena mām upayānti te]]). When devotional service develops and one's intelligence becomes clear, one can use his intelligence to return home, back to Godhead.		Above the senses is the mind, above the mind is the intelligence, and above the intelligence is the soul. Ultimately, when one's intelligence becomes clear through devotional service, one is situated in ''buddhi-yoga''. This also is explained in ''Bhagavad-gītā'' ([[BG 10.10 (1972)\|10.10]] ''dadāmi buddhi-yogaṁ taṁ yena mām upayānti te''). When devotional service develops and one's intelligence becomes clear, one can use his intelligence to return home, back to Godhead.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 7.7.25]] '''[[SB 7.7.25]] - [[SB 7.7.27]]''' [[File:Go-next.png\|link=SB 7.7.27]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:40:17Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Prahlada
|listener=King Prahlada's school friends
}}

==== TEXT 26 ====

<div id="text">
ebhis tri-varṇaiḥ paryastair<br>
buddhi-bhedaiḥ kriyodbhavaiḥ<br>
svarūpam ātmano budhyed<br>
gandhair vāyum ivānvayāt<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
ebhiḥ—by these; tri-varṇaiḥ—composed of the three modes of nature; paryastaiḥ—completely rejected (due to not touching the living force); buddhi—of intelligence; bhedaiḥ—the differentiations; kriyā-udbhavaiḥ—produced from different activities; svarūpam—the constitutional position; ātmanaḥ—of the self; budhyet—one should understand; gandhaiḥ—by the aromas; vāyum—the air; iva—exactly like; anvayāt—from close connection.
</div>

==== TRANSLATION ====

<div id="translation">
As one can understand the presence of the air by the aromas it carries, so, under the guidance of the Supreme Personality of Godhead, one can understand the living soul by these three divisions of intelligence. These three divisions, however, are not the soul; they are constituted of the three modes and are born of activities.
</div>

==== PURPORT ====

<div id="purport">
As already explained, there are three states to our existence, namely wakefulness, dreaming and deep sleep. In all three states, we have different experiences. Thus the soul is the observer of these three states. Actually, the activities of the body are not the activities of the soul. The soul is different from the body. Just as aromas are distinct from the material vehicle in which they are carried, the soul is unattached to material activities. This analysis can be considered by a person who is fully under the shelter of the lotus feet of the Supreme Lord. This is confirmed by the Vedic injunction yasmin vijñāte sarvam evaṁ vijñātaṁ bhavati (Muṇḍaka Upaniṣad 1.3). If one can understand the Supreme Personality of Godhead, one can automatically understand everything else. Because of not taking shelter of the Lord's lotus feet, even great scholars, scientists, philosophers and religionists are always bewildered. This is confirmed in Śrīmad-Bhāgavatam ([[SB 10.2.32]]):

:ye 'nye 'ravindākṣa vimukta-māninas
:tvayy asta-bhāvād aviśuddha-buddhayaḥ

Even though one may artificially think himself liberated from material contamination, if he has not taken shelter of the Lord's lotus feet his intelligence is polluted. As stated in Bhagavad-gītā ([[BG 3.42]]):

:indriyāṇi parāṇy āhur
:indriyebhyaḥ paraṁ manaḥ
:manasas tu parā buddhir
:yo buddheḥ paratas tu saḥ

Above the senses is the mind, above the mind is the intelligence, and above the intelligence is the soul. Ultimately, when one's intelligence becomes clear through devotional service, one is situated in buddhi-yoga. This also is explained in Bhagavad-gītā ([[BG dadāmi buddhi-yogaṁ taṁ yena mām upayānti te]]). When devotional service develops and one's intelligence becomes clear, one can use his intelligence to return home, back to Godhead.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}