SB 7.8.10 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T23:06:56Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 23:06, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''dasyūn''~~—plunderers~~; ''purā''~~—in~~ the beginning; ''ṣaṭ''~~—six~~; ''na''~~—not~~; ''vijitya''~~—conquering~~; ''lumpataḥ''~~—stealing~~ all one's possessions; ''manyante''~~—consider~~; ''eke''~~—some~~; ''sva-jitāḥ''~~—conquered~~; ''diśaḥ daśa''~~—the~~ ten directions; ''jita-ātmanaḥ''~~—one~~ who has conquered the senses; ''jñasya''~~—learned~~; ''samasya''~~—equipoised~~; ''dehinām''~~—to~~ all living entities; ''sādhoḥ''~~—of~~ such a saintly person; ''sva-moha-prabhavāḥ''~~—created~~ by one's own illusion; ''kutaḥ''~~—where~~; ''pare''~~—enemies~~ or opposing elements.		''[//vanipedia.org/wiki/Special:VaniSearch?s=dasyūn&tab=syno_o&ds=1 dasyūn]'' — plunderers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=purā&tab=syno_o&ds=1 purā]'' — in the beginning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ṣaṭ&tab=syno_o&ds=1 ṣaṭ]'' — six; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vijitya&tab=syno_o&ds=1 vijitya]'' — conquering; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lumpataḥ&tab=syno_o&ds=1 lumpataḥ]'' — stealing all one's possessions; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manyante&tab=syno_o&ds=1 manyante]'' — consider; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eke&tab=syno_o&ds=1 eke]'' — some; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=jitāḥ&tab=syno_o&ds=1 jitāḥ]'' — conquered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=diśaḥ&tab=syno_o&ds=1 diśaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=daśa&tab=syno_o&ds=1 daśa]'' — the ten directions; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jita&tab=syno_o&ds=1 jita]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — one who has conquered the senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñasya&tab=syno_o&ds=1 jñasya]'' — learned; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samasya&tab=syno_o&ds=1 samasya]'' — equipoised; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dehinām&tab=syno_o&ds=1 dehinām]'' — to all living entities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sādhoḥ&tab=syno_o&ds=1 sādhoḥ]'' — of such a saintly person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=moha&tab=syno_o&ds=1 moha]-[//vanipedia.org/wiki/Special:VaniSearch?s=prabhavāḥ&tab=syno_o&ds=1 prabhavāḥ]'' — created by one's own illusion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kutaḥ&tab=syno_o&ds=1 kutaḥ]'' — where; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pare&tab=syno_o&ds=1 pare]'' — enemies or opposing elements.
	</div>		</div>

TulasiMaharani at 18:48, 30 May 2021

2021-05-30T18:48:08Z

← Older revision		Revision as of 18:48, 30 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~King Prahlada~~		\|speaker=Prahlāda Mahārāja
	\|listener=~~Hiranyakasipu~~		\|listener=Hiraṇyakaśipu
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 07 Chapter 08]]
			[[Category:Bhagavatam Verses Spoken by Prahlada Maharaja - Vanisource\|070810]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7\|Seventh Canto]] - [[SB 7.8: Lord Nrsimhadeva Slays the King of the Demons\|Chapter 8: Lord Nṛsiḿhadeva Slays the King of the Demons]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 7.8.9]] '''[[SB 7.8.9]] - [[SB 7.8.11]]''' [[File:Go-next.png\|link=SB 7.8.11]]</div>
			{{RandomImage}}


	==== TEXT 10 ====		==== TEXT 10 ====

	<div id="~~text~~">		<div class="verse">
	dasyūn purā ṣaṇ na vijitya lumpato~~<br>~~		:dasyūn purā ṣaṇ na vijitya lumpato
	manyanta eke sva-jitā diśo daśa~~<br>~~		:manyanta eke sva-jitā diśo daśa
	jitātmano jñasya samasya dehināṁ~~<br>~~		:jitātmano jñasya samasya dehināṁ
	sādhoḥ sva-moha-prabhavāḥ kutaḥ pare~~<br>~~		:sādhoḥ sva-moha-prabhavāḥ kutaḥ pare
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~dasyūn—plunderers~~; ~~purā—in~~ the beginning; ~~ṣaṭ—six~~; ~~na—not~~; ~~vijitya—conquering~~; ~~lumpataḥ—stealing~~ all one's possessions; ~~manyante—consider~~; ~~eke—some~~; sva-~~jitāḥ—conquered~~; diśaḥ ~~daśa—the~~ ten directions; jita-~~ātmanaḥ—one~~ who has conquered the senses; ~~jñasya—learned~~; ~~samasya—equipoised~~; ~~dehinām—to~~ all living entities; ~~sādhoḥ—of~~ such a saintly person; sva-moha-~~prabhavāḥ—created~~ by one's own illusion; ~~kutaḥ—where~~; ~~pare—enemies~~ or opposing elements.		''dasyūn''—plunderers; ''purā''—in the beginning; ''ṣaṭ''—six; ''na''—not; ''vijitya''—conquering; ''lumpataḥ''—stealing all one's possessions; ''manyante''—consider; ''eke''—some; ''sva-jitāḥ''—conquered; ''diśaḥ daśa''—the ten directions; ''jita-ātmanaḥ''—one who has conquered the senses; ''jñasya''—learned; ''samasya''—equipoised; ''dehinām''—to all living entities; ''sādhoḥ''—of such a saintly person; ''sva-moha-prabhavāḥ''—created by one's own illusion; ''kutaḥ''—where; ''pare''—enemies or opposing elements.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	In former times there were many fools like you who did not conquer the six enemies that steal away the wealth of the body. These fools were very proud, thinking, "I have conquered all enemies in all the ten directions." But if a person is victorious over the six enemies and is equipoised toward all living entities, for him there are no enemies. Enemies are merely imagined by one in ignorance.		In former times there were many fools like you who did not conquer the six enemies that steal away the wealth of the body. These fools were very proud, thinking, "I have conquered all enemies in all the ten directions." But if a person is victorious over the six enemies and is equipoised toward all living entities, for him there are no enemies. Enemies are merely imagined by one in ignorance.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In this material world, everyone thinks that he has conquered his enemies, not understanding that his enemies are his uncontrolled mind and five senses (manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati ([[BG 15.7]])). In this material world, everyone has become a servant of the senses. Originally everyone is a servant of Kṛṣṇa, but in ignorance one forgets this, and thus one is engaged in the service of māyā through lusty desires, anger, greed, illusion, madness and jealousy. Everyone is actually dependent on the reactions of material laws, but still one thinks himself independent and thinks that he has conquered all directions. In conclusion, one who thinks that he has many enemies is an ignorant man, whereas one who is in Kṛṣṇa consciousness knows that there are no enemies but those within ~~oneself—the~~ uncontrolled mind and senses.		In this material world, everyone thinks that he has conquered his enemies, not understanding that his enemies are his uncontrolled mind and five senses ''(manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati)'' ([[BG 15.7 (1972)\|BG 15.7]])). In this material world, everyone has become a servant of the senses. Originally everyone is a servant of Kṛṣṇa, but in ignorance one forgets this, and thus one is engaged in the service of ''māyā'' through lusty desires, anger, greed, illusion, madness and jealousy. Everyone is actually dependent on the reactions of material laws, but still one thinks himself independent and thinks that he has conquered all directions. In conclusion, one who thinks that he has many enemies is an ignorant man, whereas one who is in Kṛṣṇa consciousness knows that there are no enemies but those within oneself — the uncontrolled mind and senses.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 7.8.9]] '''[[SB 7.8.9]] - [[SB 7.8.11]]''' [[File:Go-next.png\|link=SB 7.8.11]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:40:23Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Prahlada
|listener=Hiranyakasipu
}}

==== TEXT 10 ====

<div id="text">
dasyūn purā ṣaṇ na vijitya lumpato<br>
manyanta eke sva-jitā diśo daśa<br>
jitātmano jñasya samasya dehināṁ<br>
sādhoḥ sva-moha-prabhavāḥ kutaḥ pare<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
dasyūn—plunderers; purā—in the beginning; ṣaṭ—six; na—not; vijitya—conquering; lumpataḥ—stealing all one's possessions; manyante—consider; eke—some; sva-jitāḥ—conquered; diśaḥ daśa—the ten directions; jita-ātmanaḥ—one who has conquered the senses; jñasya—learned; samasya—equipoised; dehinām—to all living entities; sādhoḥ—of such a saintly person; sva-moha-prabhavāḥ—created by one's own illusion; kutaḥ—where; pare—enemies or opposing elements.
</div>

==== TRANSLATION ====

<div id="translation">
In former times there were many fools like you who did not conquer the six enemies that steal away the wealth of the body. These fools were very proud, thinking, "I have conquered all enemies in all the ten directions." But if a person is victorious over the six enemies and is equipoised toward all living entities, for him there are no enemies. Enemies are merely imagined by one in ignorance.
</div>

==== PURPORT ====

<div id="purport">
In this material world, everyone thinks that he has conquered his enemies, not understanding that his enemies are his uncontrolled mind and five senses (manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati ([[BG 15.7]])). In this material world, everyone has become a servant of the senses. Originally everyone is a servant of Kṛṣṇa, but in ignorance one forgets this, and thus one is engaged in the service of māyā through lusty desires, anger, greed, illusion, madness and jealousy. Everyone is actually dependent on the reactions of material laws, but still one thinks himself independent and thinks that he has conquered all directions. In conclusion, one who thinks that he has many enemies is an ignorant man, whereas one who is in Kṛṣṇa consciousness knows that there are no enemies but those within oneself—the uncontrolled mind and senses.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}