SB 7.8.12 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T23:07:00Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 23:07, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yaḥ''~~—the~~ one who; ''tvayā''~~—by~~ you; ''manda-bhāgya''—O unfortunate one; ''uktaḥ''~~—described~~; ''mat-anyaḥ''~~—besides~~ me; ''jagat-īśvaraḥ''~~—the~~ supreme controller of the universe; ''kva''~~—where~~; ''asau''~~—that~~ one; ''yadi''~~—if~~; ''saḥ''~~—He~~; ''sarvatra''~~—everywhere~~ (all-pervading); ''kasmāt''~~—why~~; ''stambhe''~~—in~~ the pillar before me; ''na dṛśyate''~~—not~~ seen.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — the one who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvayā&tab=syno_o&ds=1 tvayā]'' — by you; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manda&tab=syno_o&ds=1 manda]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhāgya&tab=syno_o&ds=1 bhāgya]'' — O unfortunate one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uktaḥ&tab=syno_o&ds=1 uktaḥ]'' — described; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mat&tab=syno_o&ds=1 mat]-[//vanipedia.org/wiki/Special:VaniSearch?s=anyaḥ&tab=syno_o&ds=1 anyaḥ]'' — besides me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jagat&tab=syno_o&ds=1 jagat]-[//vanipedia.org/wiki/Special:VaniSearch?s=īśvaraḥ&tab=syno_o&ds=1 īśvaraḥ]'' — the supreme controller of the universe; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kva&tab=syno_o&ds=1 kva]'' — where; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asau&tab=syno_o&ds=1 asau]'' — that one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yadi&tab=syno_o&ds=1 yadi]'' — if; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — He; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvatra&tab=syno_o&ds=1 sarvatra]'' — everywhere (all-pervading); ''[//vanipedia.org/wiki/Special:VaniSearch?s=kasmāt&tab=syno_o&ds=1 kasmāt]'' — why; ''[//vanipedia.org/wiki/Special:VaniSearch?s=stambhe&tab=syno_o&ds=1 stambhe]'' — in the pillar before me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na] [//vanipedia.org/wiki/Special:VaniSearch?s=dṛśyate&tab=syno_o&ds=1 dṛśyate]'' — not seen.
	</div>		</div>

TulasiMaharani at 18:53, 30 May 2021

2021-05-30T18:53:15Z

← Older revision		Revision as of 18:53, 30 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Hiranyakasipu~~		\|speaker=Hiraṇyakaśipu
	\|listener=~~King Prahlada~~		\|listener=Prahlāda Mahārāja
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 07 Chapter 08]]
			[[Category:Bhagavatam Verses Spoken by Hiranyakasipu - Vanisource\|070812]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7\|Seventh Canto]] - [[SB 7.8: Lord Nrsimhadeva Slays the King of the Demons\|Chapter 8: Lord Nṛsiḿhadeva Slays the King of the Demons]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 7.8.11]] '''[[SB 7.8.11]] - [[SB 7.8.13]]''' [[File:Go-next.png\|link=SB 7.8.13]]</div>
			{{RandomImage}}


	==== TEXT 12 ====		==== TEXT 12 ====

	<div id="~~text~~">		<div class="verse">
	yas tvayā manda-bhāgyokto~~<br>~~		:yas tvayā manda-bhāgyokto
	mad-anyo jagad-īśvaraḥ~~<br>~~		:mad-anyo jagad-īśvaraḥ
	kvāsau yadi sa sarvatra~~<br>~~		:kvāsau yadi sa sarvatra
	kasmāt stambhe na dṛśyate~~<br>~~		:kasmāt stambhe na dṛśyate
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~yaḥ—the~~ one who; ~~tvayā—by~~ you; manda-~~bhāgya—O~~ unfortunate one; ~~uktaḥ—described~~; mat-~~anyaḥ—besides~~ me; jagat-~~īśvaraḥ—the~~ supreme controller of the universe; ~~kva—where~~; ~~asau—that~~ one; ~~yadi—if~~; ~~saḥ—He~~; ~~sarvatra—everywhere~~ (all-pervading); ~~kasmāt—why~~; ~~stambhe—in~~ the pillar before me; na ~~dṛśyate—not~~ seen.		''yaḥ''—the one who; ''tvayā''—by you; ''manda-bhāgya''—O unfortunate one; ''uktaḥ''—described; ''mat-anyaḥ''—besides me; ''jagat-īśvaraḥ''—the supreme controller of the universe; ''kva''—where; ''asau''—that one; ''yadi''—if; ''saḥ''—He; ''sarvatra''—everywhere (all-pervading); ''kasmāt''—why; ''stambhe''—in the pillar before me; ''na dṛśyate''—not seen.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	O most unfortunate Prahlāda, you have always described a supreme being other than me, a supreme being who is above everything, who is the controller of everyone, and who is all-pervading. But where is He? If He is everywhere, then why is He not present before me in this pillar?		O most unfortunate Prahlāda, you have always described a supreme being other than me, a supreme being who is above everything, who is the controller of everyone, and who is all-pervading. But where is He? If He is everywhere, then why is He not present before me in this pillar?
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Demons sometimes declare to a devotee that they cannot accept the existence of God because they cannot see Him. But what the demon does not know is stated by the Lord Himself in Bhagavad-gītā ([[BG 7.25]]): nāhaṁ prakāśaḥ sarvasya yogamāyā-samāvṛtaḥ. "I am never manifest to the foolish and unintelligent. For them I am covered by yogamāyā." The Lord is open to being seen by devotees, but nondevotees cannot see Him. The qualification for seeing God is stated in Brahma-saṁhitā ([[BS 5.38]]): premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti. A devotee who has developed a genuine love for Kṛṣṇa can always see Him everywhere, whereas a demon, not having a clear understanding of the Supreme Lord, cannot see Him. When Hiraṇyakaśipu was threatening to kill Prahlāda Mahārāja, Prahlāda certainly saw the column standing before him and his father, and he saw that the Lord was present in the pillar to encourage him not to fear his demoniac father's words. The Lord was present to protect him. Hiraṇyakaśipu marked Prahlāda's observation and asked him, "Where is your God?" Prahlāda Mahārāja replied, "He is everywhere." Then Hiraṇyakaśipu asked, "Why is He not in this pillar before me?" Thus in all circumstances the devotee can always see the Supreme Lord, whereas the nondevotee cannot.		Demons sometimes declare to a devotee that they cannot accept the existence of God because they cannot see Him. But what the demon does not know is stated by the Lord Himself in ''Bhagavad-gītā'' ([[BG 7.25 (1972)\|BG 7.25]]): ''nāhaṁ prakāśaḥ sarvasya yogamāyā-samāvṛtaḥ''. "I am never manifest to the foolish and unintelligent. For them I am covered by ''yogamāyā''." The Lord is open to being seen by devotees, but nondevotees cannot see Him. The qualification for seeing God is stated in ''Brahma-saṁhitā'' (BS 5.38): ''premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti''. A devotee who has developed a genuine love for Kṛṣṇa can always see Him everywhere, whereas a demon, not having a clear understanding of the Supreme Lord, cannot see Him. When Hiraṇyakaśipu was threatening to kill Prahlāda Mahārāja, Prahlāda certainly saw the column standing before him and his father, and he saw that the Lord was present in the pillar to encourage him not to fear his demoniac father's words. The Lord was present to protect him. Hiraṇyakaśipu marked Prahlāda's observation and asked him, "Where is your God?" Prahlāda Mahārāja replied, "He is everywhere." Then Hiraṇyakaśipu asked, "Why is He not in this pillar before me?" Thus in all circumstances the devotee can always see the Supreme Lord, whereas the nondevotee cannot.

	Prahlāda Mahārāja has here been addressed by his father as "the most unfortunate." Hiraṇyakaśipu thought himself extremely fortunate because he possessed the property of the universe. Prahlāda Mahārāja, his legitimate son, was to have inherited this vast property, but because of his impudence, he was going to die at his father's hands. Therefore the demoniac father considered Prahlāda the most unfortunate because Prahlāda would not be able to inherit his property. Hiraṇyakaśipu did not know that Prahlāda Mahārāja was the most fortunate person within the three worlds because Prahlāda was protected by the Supreme Personality of Godhead. Such are the misunderstandings of demons. They do not know that a devotee is protected by the Lord in all circumstances (kaunteya pratijānīhi na me bhaktaḥ praṇaśyati ([[BG 9.31]])).		Prahlāda Mahārāja has here been addressed by his father as "the most unfortunate." Hiraṇyakaśipu thought himself extremely fortunate because he possessed the property of the universe. Prahlāda Mahārāja, his legitimate son, was to have inherited this vast property, but because of his impudence, he was going to die at his father's hands. Therefore the demoniac father considered Prahlāda the most unfortunate because Prahlāda would not be able to inherit his property. Hiraṇyakaśipu did not know that Prahlāda Mahārāja was the most fortunate person within the three worlds because Prahlāda was protected by the Supreme Personality of Godhead. Such are the misunderstandings of demons. They do not know that a devotee is protected by the Lord in all circumstances ''(kaunteya pratijānīhi na me bhaktaḥ praṇaśyati)'' ([[BG 9.31 (1972)\|BG 9.31]])).
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

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Acyuta: 1 revision(s)

2008-03-17T12:40:23Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Hiranyakasipu
|listener=King Prahlada
}}

==== TEXT 12 ====

<div id="text">
yas tvayā manda-bhāgyokto<br>
mad-anyo jagad-īśvaraḥ<br>
kvāsau yadi sa sarvatra<br>
kasmāt stambhe na dṛśyate<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yaḥ—the one who; tvayā—by you; manda-bhāgya—O unfortunate one; uktaḥ—described; mat-anyaḥ—besides me; jagat-īśvaraḥ—the supreme controller of the universe; kva—where; asau—that one; yadi—if; saḥ—He; sarvatra—everywhere (all-pervading); kasmāt—why; stambhe—in the pillar before me; na dṛśyate—not seen.
</div>

==== TRANSLATION ====

<div id="translation">
O most unfortunate Prahlāda, you have always described a supreme being other than me, a supreme being who is above everything, who is the controller of everyone, and who is all-pervading. But where is He? If He is everywhere, then why is He not present before me in this pillar?
</div>

==== PURPORT ====

<div id="purport">
Demons sometimes declare to a devotee that they cannot accept the existence of God because they cannot see Him. But what the demon does not know is stated by the Lord Himself in Bhagavad-gītā ([[BG 7.25]]): nāhaṁ prakāśaḥ sarvasya yogamāyā-samāvṛtaḥ. "I am never manifest to the foolish and unintelligent. For them I am covered by yogamāyā." The Lord is open to being seen by devotees, but nondevotees cannot see Him. The qualification for seeing God is stated in Brahma-saṁhitā ([[BS 5.38]]): premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti. A devotee who has developed a genuine love for Kṛṣṇa can always see Him everywhere, whereas a demon, not having a clear understanding of the Supreme Lord, cannot see Him. When Hiraṇyakaśipu was threatening to kill Prahlāda Mahārāja, Prahlāda certainly saw the column standing before him and his father, and he saw that the Lord was present in the pillar to encourage him not to fear his demoniac father's words. The Lord was present to protect him. Hiraṇyakaśipu marked Prahlāda's observation and asked him, "Where is your God?" Prahlāda Mahārāja replied, "He is everywhere." Then Hiraṇyakaśipu asked, "Why is He not in this pillar before me?" Thus in all circumstances the devotee can always see the Supreme Lord, whereas the nondevotee cannot.

Prahlāda Mahārāja has here been addressed by his father as "the most unfortunate." Hiraṇyakaśipu thought himself extremely fortunate because he possessed the property of the universe. Prahlāda Mahārāja, his legitimate son, was to have inherited this vast property, but because of his impudence, he was going to die at his father's hands. Therefore the demoniac father considered Prahlāda the most unfortunate because Prahlāda would not be able to inherit his property. Hiraṇyakaśipu did not know that Prahlāda Mahārāja was the most fortunate person within the three worlds because Prahlāda was protected by the Supreme Personality of Godhead. Such are the misunderstandings of demons. They do not know that a devotee is protected by the Lord in all circumstances (kaunteya pratijānīhi na me bhaktaḥ praṇaśyati ([[BG 9.31]])).
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}