SB 7.8.5 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T23:08:10Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 23:08, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''śrī-hiraṇyakaśipuḥ uvāca''~~—the~~ blessed Hiraṇyakaśipu said; ''he''—O; ''durvinīta''~~—most~~ impudent; ''manda-ātman''—O stupid fool; ''kula-bheda-kara''~~—who~~ are bringing about a disruption in the family; ''adhama''—O lowest of mankind; ''stabdham''~~—most~~ obstinate; ''mat-śāsana''~~—from~~ my ruling; ''udvṛttam''~~—going~~ astray; ''neṣye''—I shall bring; ''tvā''~~—you~~; ''adya''~~—today~~; ''yama-kṣayam''~~—to~~ the place of Yamarāja, the superintendent of death.		''[//vanipedia.org/wiki/Special:VaniSearch?s=śrī&tab=syno_o&ds=1 śrī]-[//vanipedia.org/wiki/Special:VaniSearch?s=hiraṇyakaśipuḥ&tab=syno_o&ds=1 hiraṇyakaśipuḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — the blessed Hiraṇyakaśipu said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=he&tab=syno_o&ds=1 he]'' — O; ''[//vanipedia.org/wiki/Special:VaniSearch?s=durvinīta&tab=syno_o&ds=1 durvinīta]'' — most impudent; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manda&tab=syno_o&ds=1 manda]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātman&tab=syno_o&ds=1 ātman]'' — O stupid fool; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kula&tab=syno_o&ds=1 kula]-[//vanipedia.org/wiki/Special:VaniSearch?s=bheda&tab=syno_o&ds=1 bheda]-[//vanipedia.org/wiki/Special:VaniSearch?s=kara&tab=syno_o&ds=1 kara]'' — who are bringing about a disruption in the family; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhama&tab=syno_o&ds=1 adhama]'' — O lowest of mankind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=stabdham&tab=syno_o&ds=1 stabdham]'' — most obstinate; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mat&tab=syno_o&ds=1 mat]-[//vanipedia.org/wiki/Special:VaniSearch?s=śāsana&tab=syno_o&ds=1 śāsana]'' — from my ruling; ''[//vanipedia.org/wiki/Special:VaniSearch?s=udvṛttam&tab=syno_o&ds=1 udvṛttam]'' — going astray; ''[//vanipedia.org/wiki/Special:VaniSearch?s=neṣye&tab=syno_o&ds=1 neṣye]'' — I shall bring; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvā&tab=syno_o&ds=1 tvā]'' — you; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adya&tab=syno_o&ds=1 adya]'' — today; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yama&tab=syno_o&ds=1 yama]-[//vanipedia.org/wiki/Special:VaniSearch?s=kṣayam&tab=syno_o&ds=1 kṣayam]'' — to the place of Yamarāja, the superintendent of death.
	</div>		</div>

TulasiMaharani at 18:34, 30 May 2021

2021-05-30T18:34:53Z

← Older revision		Revision as of 18:34, 30 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~inhabitants of Kimpurusa-loka~~		\|speaker=Hiraṇyakaśipu
	\|listener=~~Lord Nrsimhadeva the Supreme Personality of Godhead~~		\|listener=Prahlāda Mahārāja
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 07 Chapter 08\|s05 ]]
			[[Category:Bhagavatam Verses Spoken by Hiranyakasipu - Vanisource\|070805]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7\|Seventh Canto]] - [[SB 7.8: Lord Nrsimhadeva Slays the King of the Demons\|Chapter 8: Lord Nṛsiḿhadeva Slays the King of the Demons]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 7.8.3-4]] '''[[SB 7.8.3-4]] - [[SB 7.8.6]]''' [[File:Go-next.png\|link=SB 7.8.6]]</div>
			{{RandomImage}}


	==== TEXT 5 ====		==== TEXT 5 ====

	<div id="~~text~~">		<div class="verse">
	śrī-hiraṇyakaśipur uvāca~~<br>~~		:śrī-hiraṇyakaśipur uvāca
	he durvinīta mandātman~~<br>~~		:he durvinīta mandātman
	kula-bheda-karādhama~~<br>~~		:kula-bheda-karādhama
	stabdhaṁ mac-chāsanodvṛttaṁ~~<br>~~		:stabdhaṁ mac-chāsanodvṛttaṁ
	neṣye tvādya yama-kṣayam~~<br>~~		:neṣye tvādya yama-kṣayam
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	śrī-hiraṇyakaśipuḥ ~~uvāca—the~~ blessed Hiraṇyakaśipu said; ~~he—O~~; ~~durvinīta—most~~ impudent; manda-~~ātman—O~~ stupid fool; kula-bheda-~~kara—who~~ are bringing about a disruption in the family; ~~adhama—O~~ lowest of mankind; ~~stabdham—most~~ obstinate; mat-~~śāsana—from~~ my ruling; ~~udvṛttam—going~~ astray; ~~neṣye—I~~ shall bring; ~~tvā—you~~; ~~adya—today~~; yama-~~kṣayam—to~~ the place of Yamarāja, the superintendent of death.		''śrī-hiraṇyakaśipuḥ uvāca''—the blessed Hiraṇyakaśipu said; ''he''—O; ''durvinīta''—most impudent; ''manda-ātman''—O stupid fool; ''kula-bheda-kara''—who are bringing about a disruption in the family; ''adhama''—O lowest of mankind; ''stabdham''—most obstinate; ''mat-śāsana''—from my ruling; ''udvṛttam''—going astray; ''neṣye''—I shall bring; ''tvā''—you; ''adya''—today; ''yama-kṣayam''—to the place of Yamarāja, the superintendent of death.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Hiraṇyakaśipu said: O most impudent, most unintelligent disruptor of the family, O lowest of mankind, you have violated my power to rule you, and therefore you are an obstinate fool. Today I shall send you to the place of Yamarāja.		Hiraṇyakaśipu said: O most impudent, most unintelligent disruptor of the family, O lowest of mankind, you have violated my power to rule you, and therefore you are an obstinate fool. Today I shall send you to the place of Yamarāja.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Hiraṇyakaśipu condemned his Vaiṣṇava son Prahlāda for being durvinīta-ungentle, uncivilized, or impudent. Śrīla Viśvanātha Cakravartī Ṭhākura, however, has derived a meaning from this word durvinīta by the mercy of the goddess of learning, Sarasvatī. He says that duḥ refers to this material world. This is confirmed by Lord Kṛṣṇa in His instruction in Bhagavad-gītā that this material world is duḥkhālayam, full of material conditions. Vi means viśeṣa, "specifically," and nīta means "brought in." By the mercy of the Supreme Lord, Prahlāda Mahārāja was especially brought to this material world to teach people how to get out of the material condition. Lord Kṛṣṇa says, yadā yadā hi dharmasya glānir bhavati bhārata ([[BG 4.7]]). When the entire population, or part of it, becomes forgetful of its own duty, Kṛṣṇa comes. When Kṛṣṇa is not present the devotee is present, but the mission is the same: to free the poor conditioned souls from the clutches of the māyā that chastises them.		Hiraṇyakaśipu condemned his Vaiṣṇava son Prahlāda for being ''durvinīta'' — ungentle, uncivilized, or impudent. Śrīla Viśvanātha Cakravartī Ṭhākura, however, has derived a meaning from this word ''durvinīta'' by the mercy of the goddess of learning, Sarasvatī. He says that ''duḥ'' refers to this material world. This is confirmed by Lord Kṛṣṇa in His instruction in ''Bhagavad-gītā'' that this material world is ''duḥkhālayam,'' full of material conditions. ''Vi'' means ''viśeṣa,'' "specifically," and ''nīta'' means "brought in." By the mercy of the Supreme Lord, Prahlāda Mahārāja was especially brought to this material world to teach people how to get out of the material condition. Lord Kṛṣṇa says, ''yadā yadā hi dharmasya glānir bhavati bhārata'' ([[BG 4.7 (1972)\|BG 4.7]]). When the entire population, or part of it, becomes forgetful of its own duty, Kṛṣṇa comes. When Kṛṣṇa is not present the devotee is present, but the mission is the same: to free the poor conditioned souls from the clutches of the ''māyā'' that chastises them.

	Śrīla Viśvanātha Cakravartī Ṭhākura further explains that the word mandātman means ~~manda—very~~ bad or very slow in spiritual realization. As stated in Śrīmad-Bhāgavatam ([[SB 1.1.10]]), mandāḥ sumanda-matayo manda-bhāgyā. Prahlāda Mahārāja is the guide of all the mandas, or bad living entities who are under the influence of māyā. He is the benefactor even of the slow and bad living entities in this material world. Kula-bheda-karādhama: by his actions, Prahlāda Mahārāja made great personalities who established big, big families seem insignificant. Everyone is interested in his own family and in making his dynasty famous, but Prahlāda Mahārāja was so liberal that he made no distinction between one living entity and another. Therefore he was greater than the great prajāpatis who established their dynasties. The word stabdham means obstinate. A devotee does not care for the instructions of the asuras. When they give instructions, he remains silent. A devotee cares about the instructions of Kṛṣṇa, not those of demons or nondevotees. He does not give any respect to a demon, even though the demon be his father. Mac-chāsanodvṛttam: Prahlāda Mahārāja was disobedient to the orders of his demoniac father. Yama-kṣayam: every conditioned soul is under the control of Yamarāja, but Hiraṇyakaśipu said that he considered Prahlāda Mahārāja his deliverer, for Prahlāda would stop Hiraṇyakaśipu's repetition of birth and death. Because Prahlāda Mahārāja, being a great devotee, was better than any yogī, Hiraṇyakaśipu was to be brought among the society of bhakti-yogīs. Thus Śrīla Viśvanātha Cakravartī Ṭhākura has explained these words in a very interesting way as they can be interpreted from the side of Sarasvatī, the mother of learning.		Śrīla Viśvanātha Cakravartī Ṭhākura further explains that the word ''mandātman'' means ''manda'' — very bad or very slow in spiritual realization. As stated in ''Śrīmad-Bhāgavatam'' ([[SB 1.1.10]]), ''mandāḥ sumanda-matayo manda-bhāgyā''. Prahlāda Mahārāja is the guide of all the ''mandas,'' or bad living entities who are under the influence of ''māyā.'' He is the benefactor even of the slow and bad living entities in this material world. ''Kula-bheda-karādhama:'' by his actions, Prahlāda Mahārāja made great personalities who established big, big families seem insignificant. Everyone is interested in his own family and in making his dynasty famous, but Prahlāda Mahārāja was so liberal that he made no distinction between one living entity and another. Therefore he was greater than the great ''prajāpatis'' who established their dynasties. The word ''stabdham'' means obstinate. A devotee does not care for the instructions of the''asuras''. When they give instructions, he remains silent. A devotee cares about the instructions of Kṛṣṇa, not those of demons or nondevotees. He does not give any respect to a demon, even though the demon be his father. ''Mac-chāsanodvṛttam:'' Prahlāda Mahārāja was disobedient to the orders of his demoniac father.''Yama-kṣayam:'' every conditioned soul is under the control of Yamarāja, but Hiraṇyakaśipu said that he considered Prahlāda Mahārāja his deliverer, for Prahlāda would stop Hiraṇyakaśipu's repetition of birth and death. Because Prahlāda Mahārāja, being a great devotee, was better than any ''yogī,'' Hiraṇyakaśipu was to be brought among the society of ''bhakti-yogīs''. Thus Śrīla Viśvanātha Cakravartī Ṭhākura has explained these words in a very interesting way as they can be interpreted from the side of Sarasvatī, the mother of learning.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 7.8.3-4]] '''[[SB 7.8.3-4]] - [[SB 7.8.6]]''' [[File:Go-next.png\|link=SB 7.8.6]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:40:22Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=inhabitants of Kimpurusa-loka
|listener=Lord Nrsimhadeva the Supreme Personality of Godhead
}}

==== TEXT 5 ====

<div id="text">
śrī-hiraṇyakaśipur uvāca<br>
he durvinīta mandātman<br>
kula-bheda-karādhama<br>
stabdhaṁ mac-chāsanodvṛttaṁ<br>
neṣye tvādya yama-kṣayam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
śrī-hiraṇyakaśipuḥ uvāca—the blessed Hiraṇyakaśipu said; he—O; durvinīta—most impudent; manda-ātman—O stupid fool; kula-bheda-kara—who are bringing about a disruption in the family; adhama—O lowest of mankind; stabdham—most obstinate; mat-śāsana—from my ruling; udvṛttam—going astray; neṣye—I shall bring; tvā—you; adya—today; yama-kṣayam—to the place of Yamarāja, the superintendent of death.
</div>

==== TRANSLATION ====

<div id="translation">
Hiraṇyakaśipu said: O most impudent, most unintelligent disruptor of the family, O lowest of mankind, you have violated my power to rule you, and therefore you are an obstinate fool. Today I shall send you to the place of Yamarāja.
</div>

==== PURPORT ====

<div id="purport">
Hiraṇyakaśipu condemned his Vaiṣṇava son Prahlāda for being durvinīta-ungentle, uncivilized, or impudent. Śrīla Viśvanātha Cakravartī Ṭhākura, however, has derived a meaning from this word durvinīta by the mercy of the goddess of learning, Sarasvatī. He says that duḥ refers to this material world. This is confirmed by Lord Kṛṣṇa in His instruction in Bhagavad-gītā that this material world is duḥkhālayam, full of material conditions. Vi means viśeṣa, "specifically," and nīta means "brought in." By the mercy of the Supreme Lord, Prahlāda Mahārāja was especially brought to this material world to teach people how to get out of the material condition. Lord Kṛṣṇa says, yadā yadā hi dharmasya glānir bhavati bhārata ([[BG 4.7]]). When the entire population, or part of it, becomes forgetful of its own duty, Kṛṣṇa comes. When Kṛṣṇa is not present the devotee is present, but the mission is the same: to free the poor conditioned souls from the clutches of the māyā that chastises them.

Śrīla Viśvanātha Cakravartī Ṭhākura further explains that the word mandātman means manda—very bad or very slow in spiritual realization. As stated in Śrīmad-Bhāgavatam ([[SB 1.1.10]]), mandāḥ sumanda-matayo manda-bhāgyā. Prahlāda Mahārāja is the guide of all the mandas, or bad living entities who are under the influence of māyā. He is the benefactor even of the slow and bad living entities in this material world. Kula-bheda-karādhama: by his actions, Prahlāda Mahārāja made great personalities who established big, big families seem insignificant. Everyone is interested in his own family and in making his dynasty famous, but Prahlāda Mahārāja was so liberal that he made no distinction between one living entity and another. Therefore he was greater than the great prajāpatis who established their dynasties. The word stabdham means obstinate. A devotee does not care for the instructions of the asuras. When they give instructions, he remains silent. A devotee cares about the instructions of Kṛṣṇa, not those of demons or nondevotees. He does not give any respect to a demon, even though the demon be his father. Mac-chāsanodvṛttam: Prahlāda Mahārāja was disobedient to the orders of his demoniac father. Yama-kṣayam: every conditioned soul is under the control of Yamarāja, but Hiraṇyakaśipu said that he considered Prahlāda Mahārāja his deliverer, for Prahlāda would stop Hiraṇyakaśipu's repetition of birth and death. Because Prahlāda Mahārāja, being a great devotee, was better than any yogī, Hiraṇyakaśipu was to be brought among the society of bhakti-yogīs. Thus Śrīla Viśvanātha Cakravartī Ṭhākura has explained these words in a very interesting way as they can be interpreted from the side of Sarasvatī, the mother of learning.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}