SB 8.12.5 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T23:15:37Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 23:15, 18 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''ādi''~~—the~~ beginning; ''antau''~~—and~~ the end; ''asya''~~—of~~ this manifested cosmos or of anything material or visible; ''yat''~~—that~~ which; ''madhyam''~~—between~~ the beginning and the end, the sustenance; ''idam''~~—this~~ cosmic manifestation; ''anyat''~~—anything~~ other than You; ''aham''~~—the~~ wrong mental conception; ''bahiḥ''~~—outside~~ of You; ''yataḥ''~~—because~~ of; ''avyayasya''~~—the~~ inexhaustible; ''na''~~—not~~; ''etāni''~~—all~~ these differences; ''tat''~~—that~~; ''satyam''~~—the~~ Absolute Truth; ''brahma''~~—the~~ Supreme; ''cit''~~—spiritual~~; ''bhavān''~~—Your~~ Lordship.		''[//vanipedia.org/wiki/Special:VaniSearch?s=ādi&tab=syno_o&ds=1 ādi]'' — the beginning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=antau&tab=syno_o&ds=1 antau]'' — and the end; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asya&tab=syno_o&ds=1 asya]'' — of this manifested cosmos or of anything material or visible; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — that which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=madhyam&tab=syno_o&ds=1 madhyam]'' — between the beginning and the end, the sustenance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=idam&tab=syno_o&ds=1 idam]'' — this cosmic manifestation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anyat&tab=syno_o&ds=1 anyat]'' — anything other than You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — the wrong mental conception; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bahiḥ&tab=syno_o&ds=1 bahiḥ]'' — outside of You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yataḥ&tab=syno_o&ds=1 yataḥ]'' — because of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avyayasya&tab=syno_o&ds=1 avyayasya]'' — the inexhaustible; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=etāni&tab=syno_o&ds=1 etāni]'' — all these differences; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=satyam&tab=syno_o&ds=1 satyam]'' — the Absolute Truth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1 brahma]'' — the Supreme; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cit&tab=syno_o&ds=1 cit]'' — spiritual; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavān&tab=syno_o&ds=1 bhavān]'' — Your Lordship.
	</div>		</div>

Srikanth at 17:38, 21 June 2021

2021-06-21T17:38:27Z

← Older revision		Revision as of 17:38, 21 June 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Siva~~		\|speaker=Lord Śiva
	\|listener=Lord ~~Mohini Murti~~ the Supreme Personality of Godhead		\|listener=Lord Viṣṇu the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 08 Chapter 12\|s05 ]]
			[[Category:Bhagavatam Verses Spoken by Lord Siva - Vanisource\|081205]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 8\|Eighth Canto]] - [[SB 8.12: The Mohini-murti Incarnation Bewilders Lord Siva\|Chapter 12: The Mohinī-mūrti Incarnation Bewilders Lord Śiva]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 8.12.4]] '''[[SB 8.12.4]] - [[SB 8.12.6]]''' [[File:Go-next.png\|link=SB 8.12.6]]</div>
			{{RandomImage}}


	==== TEXT 5 ====		==== TEXT 5 ====

	<div id="~~text~~">		<div class="verse">
	ādy-antāv asya yan madhyam~~<br>~~		:ādy-antāv asya yan madhyam
	idam anyad ahaṁ bahiḥ~~<br>~~		:idam anyad ahaṁ bahiḥ
	yato 'vyayasya naitāni~~<br>~~		:yato 'vyayasya naitāni
	tat satyaṁ brahma cid bhavān~~<br>~~		:tat satyaṁ brahma cid bhavān
	</div>		</div>

Line 17:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~ādi—the~~ beginning; ~~antau—and~~ the end; ~~asya—of~~ this manifested cosmos or of anything material or visible; ~~yat—that~~ which; ~~madhyam—between~~ the beginning and the end, the sustenance; ~~idam—this~~ cosmic manifestation; ~~anyat—anything~~ other than You; ~~aham—the~~ wrong mental conception; ~~bahiḥ—outside~~ of You; ~~yataḥ—because~~ of; ~~avyayasya—the~~ inexhaustible; ~~na—not~~; ~~etāni—all~~ these differences; ~~tat—that~~; ~~satyam—the~~ Absolute Truth; ~~brahma—the~~ Supreme; ~~cit—spiritual~~; ~~bhavān—Your~~ Lordship.		''ādi''—the beginning; ''antau''—and the end; ''asya''—of this manifested cosmos or of anything material or visible; ''yat''—that which; ''madhyam''—between the beginning and the end, the sustenance; ''idam''—this cosmic manifestation; ''anyat''—anything other than You; ''aham''—the wrong mental conception; ''bahiḥ''—outside of You; ''yataḥ''—because of; ''avyayasya''—the inexhaustible; ''na''—not; ''etāni''—all these differences; ''tat''—that; ''satyam''—the Absolute Truth; ''brahma''—the Supreme; ''cit''—spiritual; ''bhavān''—Your Lordship.
	</div>		</div>

Line 24:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The manifest, the unmanifest, false ego and the beginning, maintenance and annihilation of this cosmic manifestation all come from You, the Supreme Personality of Godhead. But because You are the Absolute Truth, the supreme absolute spirit soul, the Supreme Brahman, such changes as birth, death and sustenance do not exist in You.		The manifest, the unmanifest, false ego and the beginning, maintenance and annihilation of this cosmic manifestation all come from You, the Supreme Personality of Godhead. But because You are the Absolute Truth, the supreme absolute spirit soul, the Supreme Brahman, such changes as birth, death and sustenance do not exist in You.
	</div>		</div>
Line 31:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	According to the Vedic mantras, yato vā imāni bhūtāni jāyante: everything is an emanation of the Supreme Personality of Godhead. As stated by the Lord Himself in Bhagavad-gītā ([[BG 7.4]]):		According to the Vedic ''mantras'', ''yato vā imāni bhūtāni jāyante'': everything is an emanation of the Supreme Personality of Godhead. As stated by the Lord Himself in ''Bhagavad-gītā'' ([[BG 7.4 (1972)\|BG 7.4]]):

	:bhūmir āpo 'nalo vāyuḥ		:bhūmir āpo 'nalo vāyuḥ
Line 39:		Line 44:
	:bhinnā prakṛtir aṣṭadhā		:bhinnā prakṛtir aṣṭadhā

	"Earth, water, fire, air, ether, mind, intelligence and false ego—all together these eight comprise My separated material energies." In other words, the ingredients of the cosmic manifestation also consist of the energy of the Supreme Personality of Godhead. This does not mean, however, that because the ingredients come from Him, He is no longer complete. pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate: [~~Īśo~~ Invocation] "Because He is the complete whole, even though so many complete units emanate from Him, He remains the complete balance." Thus the Lord is called avyaya, inexhaustible. Unless we accept the Absolute Truth as acintya-bhedābheda, simultaneously one and different, we cannot have a clear conception of the Absolute Truth. The Lord is the root of everything. Aham ādir hi devānām: [Bg 10.2] He is the original cause of all the devas, or demigods. Ahaṁ sarvasya prabhavaḥ: ([[BG 10.8]]) everything emanates from Him. In all cases—nominative, objective, positive, negative and so on—whatever we may conceive of in this entire cosmic manifestation is in fact the Supreme Lord. For Him there are no such distinctions as "this is mine, and this belongs to someone else," because He is everything. He is therefore called ~~avyaya—changeless~~ and inexhaustible. Because the Supreme Lord is avyaya, He is the Absolute Truth, the fully spiritual Supreme Brahman.		"Earth, water, fire, air, ether, mind, intelligence and false ego—all together these eight comprise My separated material energies." In other words, the ingredients of the cosmic manifestation also consist of the energy of the Supreme Personality of Godhead. This does not mean, however, that because the ingredients come from Him, He is no longer complete. ''pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate'': ([[ISO Invocation\|Śrī Īśopaniṣad, Invocation]]) "Because He is the complete whole, even though so many complete units emanate from Him, He remains the complete balance." Thus the Lord is called ''avyaya'', inexhaustible. Unless we accept the Absolute Truth as ''acintya-bhedābheda'', simultaneously one and different, we cannot have a clear conception of the Absolute Truth. The Lord is the root of everything. ''Aham ādir hi devānām'': ([[BG 10.2 (1972)\|BG 10.2]]) He is the original cause of all the devas, or demigods. Ahaṁ sarvasya prabhavaḥ: ([[BG 10.8 (1972)\|BG 10.8]]) everything emanates from Him. In all cases—nominative, objective, positive, negative and so on—whatever we may conceive of in this entire cosmic manifestation is in fact the Supreme Lord. For Him there are no such distinctions as "this is mine, and this belongs to someone else," because He is everything. He is therefore called ''avyaya''—changeless and inexhaustible. Because the Supreme Lord is ''avyaya'', He is the Absolute Truth, the fully spiritual Supreme Brahman.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 8.12.4]] '''[[SB 8.12.4]] - [[SB 8.12.6]]''' [[File:Go-next.png\|link=SB 8.12.6]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T12:57:22Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Siva
|listener=Lord Mohini Murti the Supreme Personality of Godhead
}}

==== TEXT 5 ====

<div id="text">
ādy-antāv asya yan madhyam<br>
idam anyad ahaṁ bahiḥ<br>
yato 'vyayasya naitāni<br>
tat satyaṁ brahma cid bhavān<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
ādi—the beginning; antau—and the end; asya—of this manifested cosmos or of anything material or visible; yat—that which; madhyam—between the beginning and the end, the sustenance; idam—this cosmic manifestation; anyat—anything other than You; aham—the wrong mental conception; bahiḥ—outside of You; yataḥ—because of; avyayasya—the inexhaustible; na—not; etāni—all these differences; tat—that; satyam—the Absolute Truth; brahma—the Supreme; cit—spiritual; bhavān—Your Lordship.
</div>

==== TRANSLATION ====

<div id="translation">
The manifest, the unmanifest, false ego and the beginning, maintenance and annihilation of this cosmic manifestation all come from You, the Supreme Personality of Godhead. But because You are the Absolute Truth, the supreme absolute spirit soul, the Supreme Brahman, such changes as birth, death and sustenance do not exist in You.
</div>

==== PURPORT ====

<div id="purport">
According to the Vedic mantras, yato vā imāni bhūtāni jāyante: everything is an emanation of the Supreme Personality of Godhead. As stated by the Lord Himself in Bhagavad-gītā ([[BG 7.4]]):

:bhūmir āpo 'nalo vāyuḥ
:khaṁ mano buddhir eva ca
:ahaṅkāra itīyaṁ me
:bhinnā prakṛtir aṣṭadhā

"Earth, water, fire, air, ether, mind, intelligence and false ego—all together these eight comprise My separated material energies." In other words, the ingredients of the cosmic manifestation also consist of the energy of the Supreme Personality of Godhead. This does not mean, however, that because the ingredients come from Him, He is no longer complete. pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate: [Īśo Invocation] "Because He is the complete whole, even though so many complete units emanate from Him, He remains the complete balance." Thus the Lord is called avyaya, inexhaustible. Unless we accept the Absolute Truth as acintya-bhedābheda, simultaneously one and different, we cannot have a clear conception of the Absolute Truth. The Lord is the root of everything. Aham ādir hi devānām: [Bg 10.2] He is the original cause of all the devas, or demigods. Ahaṁ sarvasya prabhavaḥ: ([[BG 10.8]]) everything emanates from Him. In all cases—nominative, objective, positive, negative and so on—whatever we may conceive of in this entire cosmic manifestation is in fact the Supreme Lord. For Him there are no such distinctions as "this is mine, and this belongs to someone else," because He is everything. He is therefore called avyaya—changeless and inexhaustible. Because the Supreme Lord is avyaya, He is the Absolute Truth, the fully spiritual Supreme Brahman.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}