SB 8.5.29 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T23:32:19Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 23:32, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yaḥ''~~—the~~ Supreme Personality of Godhead who; ''eka-varṇam''~~—absolute~~, situated in pure goodness; ''tamasaḥ''~~—to~~ the darkness of the material world; ''param''~~—transcendental~~; ''tat''~~—that~~; ''alokam''~~—who~~ cannot be seen; ''avyaktam''~~—not~~ manifested; ''ananta-pāram''~~—unlimited~~, beyond the measurement of material time and space; ''āsām cakāra''~~—situated~~; ''upa-suparṇam''~~—on~~ the back of Garuḍa; ''enam''~~—Him~~; ''upāsate''~~—worship~~; ''yoga-rathena''~~—by~~ the vehicle of mystic yoga; ''dhīrāḥ''~~—persons~~ who are sober, undisturbed by material agitation.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — the Supreme Personality of Godhead who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eka&tab=syno_o&ds=1 eka]-[//vanipedia.org/wiki/Special:VaniSearch?s=varṇam&tab=syno_o&ds=1 varṇam]'' — absolute, situated in pure goodness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tamasaḥ&tab=syno_o&ds=1 tamasaḥ]'' — to the darkness of the material world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=param&tab=syno_o&ds=1 param]'' — transcendental; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=alokam&tab=syno_o&ds=1 alokam]'' — who cannot be seen; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avyaktam&tab=syno_o&ds=1 avyaktam]'' — not manifested; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ananta&tab=syno_o&ds=1 ananta]-[//vanipedia.org/wiki/Special:VaniSearch?s=pāram&tab=syno_o&ds=1 pāram]'' — unlimited, beyond the measurement of material time and space; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āsām&tab=syno_o&ds=1 āsām] [//vanipedia.org/wiki/Special:VaniSearch?s=cakāra&tab=syno_o&ds=1 cakāra]'' — situated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upa&tab=syno_o&ds=1 upa]-[//vanipedia.org/wiki/Special:VaniSearch?s=suparṇam&tab=syno_o&ds=1 suparṇam]'' — on the back of Garuḍa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=enam&tab=syno_o&ds=1 enam]'' — Him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upāsate&tab=syno_o&ds=1 upāsate]'' — worship; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yoga&tab=syno_o&ds=1 yoga]-[//vanipedia.org/wiki/Special:VaniSearch?s=rathena&tab=syno_o&ds=1 rathena]'' — by the vehicle of mystic yoga; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhīrāḥ&tab=syno_o&ds=1 dhīrāḥ]'' — persons who are sober, undisturbed by material agitation.
	</div>		</div>

Kritika at 15:55, 9 June 2021

2021-06-09T15:55:09Z

← Older revision		Revision as of 15:55, 9 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Brahma~~		\|speaker=Lord Brahmā
	\|listener=Lord ~~Visnu~~ the Supreme Personality of Godhead		\|listener=Lord Viṣṇu the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 08 Chapter 05]]
			[[Category:Bhagavatam Verses Spoken by Lord Brahma - Vanisource\|080529]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 8\|Eighth Canto]] - [[SB 8.5: The Demigods Appeal to the Lord for Protection\|Chapter 5: The Demigods Appeal to the Lord for Protection]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 8.5.28]] '''[[SB 8.5.28]] - [[SB 8.5.30]]''' [[File:Go-next.png\|link=SB 8.5.30]]</div>
			{{RandomImage}}


	==== TEXT 29 ====		==== TEXT 29 ====

	<div id="~~text~~">		<div class="verse">
	ya eka-varṇaṁ tamasaḥ paraṁ tad~~<br>~~		:ya eka-varṇaṁ tamasaḥ paraṁ tad
	alokam avyaktam ananta-pāram~~<br>~~		:alokam avyaktam ananta-pāram
	āsāṁ cakāropasuparṇam enam~~<br>~~		:āsāṁ cakāropasuparṇam enam
	upāsate yoga-rathena dhīrāḥ~~<br>~~		:upāsate yoga-rathena dhīrāḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~yaḥ—the~~ Supreme Personality of Godhead who; eka-~~varṇam—absolute~~, situated in pure goodness; ~~tamasaḥ—to~~ the darkness of the material world; ~~param—transcendental~~; ~~tat—that~~; ~~alokam—who~~ cannot be seen; ~~avyaktam—not~~ manifested; ananta-~~pāram—unlimited~~, beyond the measurement of material time and space; āsām ~~cakāra—situated~~; upa-~~suparṇam—on~~ the back of Garuḍa; ~~enam—Him~~; ~~upāsate—worship~~; yoga-~~rathena—by~~ the vehicle of mystic yoga; ~~dhīrāḥ—persons~~ who are sober, undisturbed by material agitation.		''yaḥ''—the Supreme Personality of Godhead who; ''eka-varṇam''—absolute, situated in pure goodness; ''tamasaḥ''—to the darkness of the material world; ''param''—transcendental; ''tat''—that; ''alokam''—who cannot be seen; ''avyaktam''—not manifested; ''ananta-pāram''—unlimited, beyond the measurement of material time and space; ''āsām cakāra''—situated; ''upa-suparṇam''—on the back of Garuḍa; ''enam''—Him; ''upāsate''—worship; ''yoga-rathena''—by the vehicle of mystic yoga; ''dhīrāḥ''—persons who are sober, undisturbed by material agitation.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The Supreme Personality of Godhead is situated in pure goodness [śuddha-sattva], and therefore He is eka-varṇa—the oṁkāra [praṇava]. Because the Lord is beyond the cosmic manifestation, which is considered to be darkness, He is not visible to material eyes. Nonetheless, He is not separated from us by time or space, but is present everywhere. Seated on His carrier, Garuḍa, He is worshiped by means of mystical yogic power by those who have achieved freedom from agitation. Let us all offer our respectful obeisances unto Him.		The Supreme Personality of Godhead is situated in pure goodness [śuddha-sattva], and therefore He is eka-varṇa—the oṁkāra [praṇava]. Because the Lord is beyond the cosmic manifestation, which is considered to be darkness, He is not visible to material eyes. Nonetheless, He is not separated from us by time or space, but is present everywhere. Seated on His carrier, Garuḍa, He is worshiped by means of mystical yogic power by those who have achieved freedom from agitation. Let us all offer our respectful obeisances unto Him.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Sattvaṁ viśuddhaṁ vasudeva-śabditam ([[SB 4.3.23]]). In this material world, the three modes of material nature—goodness, passion and ignorance—prevail. Among these three, goodness is the platform of knowledge, and passion brings about a mixture of knowledge and ignorance, but the mode of ignorance is full of darkness. Therefore the Supreme Personality of Godhead is beyond darkness and passion. He is on the platform where goodness or knowledge is not disturbed by passion and ignorance. This is called the vasudeva platform. It is on this platform of vasudeva that Vāsudeva, or Kṛṣṇa, can appear. Thus Kṛṣṇa appeared on this planet as the son of Vasudeva. Because the Lord is situated beyond the three modes of material nature, He is unseen by those who are dominated by these three modes. One must therefore become dhīra, or undisturbed by the modes of material nature. The process of yoga may be practiced by one who is free from the agitation of these modes. Therefore yoga is defined in this way: yoga indriya-saṁyamaḥ. As previously explained, we are disturbed by the indriyas, or senses. Moreover, we are agitated by the three modes of material nature, which are imposed upon us by the external energy. In conditional life, the living entity moves turbulently in the whirlpool of birth and death, but when one is situated on the transcendental platform of viśuddha-sattva, pure goodness, he can see the Supreme Personality of Godhead, who sits on the back of Garuḍa. Lord Brahmā offers his respectful obeisances unto that Supreme Lord.		''Sattvaṁ viśuddhaṁ vasudeva-śabditam'' ([[SB 4.3.23]]). In this material world, the three modes of material nature—goodness, passion and ignorance—prevail. Among these three, goodness is the platform of knowledge, and passion brings about a mixture of knowledge and ignorance, but the mode of ignorance is full of darkness. Therefore the Supreme Personality of Godhead is beyond darkness and passion. He is on the platform where goodness or knowledge is not disturbed by passion and ignorance. This is called the ''vasudeva'' platform. It is on this platform of ''vasudeva'' that Vāsudeva, or Kṛṣṇa, can appear. Thus Kṛṣṇa appeared on this planet as the son of Vasudeva. Because the Lord is situated beyond the three modes of material nature, He is unseen by those who are dominated by these three modes. One must therefore become ''dhīra'', or undisturbed by the modes of material nature. The process of ''yoga'' may be practiced by one who is free from the agitation of these modes. Therefore ''yoga'' is defined in this way: ''yoga indriya-saṁyamaḥ''. As previously explained, we are disturbed by the ''indriyas,'' or senses. Moreover, we are agitated by the three modes of material nature, which are imposed upon us by the external energy. In conditional life, the living entity moves turbulently in the whirlpool of birth and death, but when one is situated on the transcendental platform of ''viśuddha-sattva'', pure goodness, he can see the Supreme Personality of Godhead, who sits on the back of Garuḍa. Lord Brahmā offers his respectful obeisances unto that Supreme Lord.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 8.5.28]] '''[[SB 8.5.28]] - [[SB 8.5.30]]''' [[File:Go-next.png\|link=SB 8.5.30]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:56:00Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Brahma
|listener=Lord Visnu the Supreme Personality of Godhead
}}

==== TEXT 29 ====

<div id="text">
ya eka-varṇaṁ tamasaḥ paraṁ tad<br>
alokam avyaktam ananta-pāram<br>
āsāṁ cakāropasuparṇam enam<br>
upāsate yoga-rathena dhīrāḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yaḥ—the Supreme Personality of Godhead who; eka-varṇam—absolute, situated in pure goodness; tamasaḥ—to the darkness of the material world; param—transcendental; tat—that; alokam—who cannot be seen; avyaktam—not manifested; ananta-pāram—unlimited, beyond the measurement of material time and space; āsām cakāra—situated; upa-suparṇam—on the back of Garuḍa; enam—Him; upāsate—worship; yoga-rathena—by the vehicle of mystic yoga; dhīrāḥ—persons who are sober, undisturbed by material agitation.
</div>

==== TRANSLATION ====

<div id="translation">
The Supreme Personality of Godhead is situated in pure goodness [śuddha-sattva], and therefore He is eka-varṇa—the oṁkāra [praṇava]. Because the Lord is beyond the cosmic manifestation, which is considered to be darkness, He is not visible to material eyes. Nonetheless, He is not separated from us by time or space, but is present everywhere. Seated on His carrier, Garuḍa, He is worshiped by means of mystical yogic power by those who have achieved freedom from agitation. Let us all offer our respectful obeisances unto Him.
</div>

==== PURPORT ====

<div id="purport">
Sattvaṁ viśuddhaṁ vasudeva-śabditam ([[SB 4.3.23]]). In this material world, the three modes of material nature—goodness, passion and ignorance—prevail. Among these three, goodness is the platform of knowledge, and passion brings about a mixture of knowledge and ignorance, but the mode of ignorance is full of darkness. Therefore the Supreme Personality of Godhead is beyond darkness and passion. He is on the platform where goodness or knowledge is not disturbed by passion and ignorance. This is called the vasudeva platform. It is on this platform of vasudeva that Vāsudeva, or Kṛṣṇa, can appear. Thus Kṛṣṇa appeared on this planet as the son of Vasudeva. Because the Lord is situated beyond the three modes of material nature, He is unseen by those who are dominated by these three modes. One must therefore become dhīra, or undisturbed by the modes of material nature. The process of yoga may be practiced by one who is free from the agitation of these modes. Therefore yoga is defined in this way: yoga indriya-saṁyamaḥ. As previously explained, we are disturbed by the indriyas, or senses. Moreover, we are agitated by the three modes of material nature, which are imposed upon us by the external energy. In conditional life, the living entity moves turbulently in the whirlpool of birth and death, but when one is situated on the transcendental platform of viśuddha-sattva, pure goodness, he can see the Supreme Personality of Godhead, who sits on the back of Garuḍa. Lord Brahmā offers his respectful obeisances unto that Supreme Lord.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}