SB 8.6.38 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T23:34:12Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 23:34, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''girim''~~—the~~ mountain; ''ca''~~—also~~; ''āropya''~~—placing~~; ''garuḍe''~~—on~~ the back of Garuḍa; ''hastena''~~—by~~ the hand; ''ekena''~~—one~~; ''līlayā''~~—very~~ easily as His pastime; ''āruhya''~~—getting~~ on; ''prayayau''~~—He~~ went; ''abdhim''~~—to~~ the ocean of milk; ''sura-asura-gaṇaiḥ''~~—by~~ the demigods and ''asuras''; ''vṛtaḥ''~~—surrounded~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=girim&tab=syno_o&ds=1 girim]'' — the mountain; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āropya&tab=syno_o&ds=1 āropya]'' — placing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=garuḍe&tab=syno_o&ds=1 garuḍe]'' — on the back of Garuḍa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hastena&tab=syno_o&ds=1 hastena]'' — by the hand; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ekena&tab=syno_o&ds=1 ekena]'' — one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=līlayā&tab=syno_o&ds=1 līlayā]'' — very easily as His pastime; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āruhya&tab=syno_o&ds=1 āruhya]'' — getting on; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prayayau&tab=syno_o&ds=1 prayayau]'' — He went; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abdhim&tab=syno_o&ds=1 abdhim]'' — to the ocean of milk; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sura&tab=syno_o&ds=1 sura]-[//vanipedia.org/wiki/Special:VaniSearch?s=asura&tab=syno_o&ds=1 asura]-[//vanipedia.org/wiki/Special:VaniSearch?s=gaṇaiḥ&tab=syno_o&ds=1 gaṇaiḥ]'' — by the demigods and ''asuras''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vṛtaḥ&tab=syno_o&ds=1 vṛtaḥ]'' — surrounded.
	</div>		</div>

Shaalini at 12:33, 3 July 2021

2021-07-03T12:33:46Z

← Older revision		Revision as of 12:33, 3 July 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 08 Chapter 06]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|080638]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 8\|Eighth Canto]] - [[SB 8.6: The Demigods and Demons Declare a Truce\|Chapter 6: The Demigods and Demons Declare a Truce]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 8.6.37]] '''[[SB 8.6.37]] - [[SB 8.6.39]]''' [[File:Go-next.png\|link=SB 8.6.39]]</div>
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	==== TEXT 38 ====		==== TEXT 38 ====

	<div id="~~text~~">		<div class="verse">
	giriṁ cāropya garuḍe~~<br>~~		:giriṁ cāropya garuḍe
	hastenaikena līlayā~~<br>~~		:hastenaikena līlayā
	āruhya prayayāv abdhiṁ~~<br>~~		:āruhya prayayāv abdhiṁ
	surāsura-gaṇair vṛtaḥ~~<br>~~		:surāsura-gaṇair vṛtaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~girim—the~~ mountain; ~~ca—also~~; ~~āropya—placing~~; ~~garuḍe—on~~ the back of Garuḍa; ~~hastena—by~~ the hand; ~~ekena—one~~; ~~līlayā—very~~ easily as His pastime; ~~āruhya—getting~~ on; ~~prayayau—He~~ went; ~~abdhim—to~~ the ocean of milk; sura-asura-~~gaṇaiḥ—by~~ the demigods and asuras; ~~vṛtaḥ—surrounded~~.		''girim''—the mountain; ''ca''—also; ''āropya''—placing; ''garuḍe''—on the back of Garuḍa; ''hastena''—by the hand; ''ekena''—one; ''līlayā''—very easily as His pastime; ''āruhya''—getting on; ''prayayau''—He went; ''abdhim''—to the ocean of milk; ''sura-asura-gaṇaiḥ''—by the demigods and ''asuras''; ''vṛtaḥ''—surrounded.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The Lord very easily lifted the mountain with one hand and placed it on the back of Garuḍa. Then, He too got on the back of Garuḍa and went to the ocean of milk, surrounded by the demigods and demons.		The Lord very easily lifted the mountain with one hand and placed it on the back of Garuḍa. Then, He too got on the back of Garuḍa and went to the ocean of milk, surrounded by the demigods and demons.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Here is proof of the omnipotence of the Supreme Personality of Godhead, who is above everyone. There are two classes of living entities—the demons and the demigods—and the Supreme Personality of Godhead is above them both. The demons believe in the "chance" theory of creation, whereas the demigods believe in creation by the hand of the Supreme Personality of Godhead. The omnipotence of the Supreme Lord is proved here, for simply with one hand He lifted Mandara Mountain, the demigods and the demons, placed them on the back of Garuḍa and brought them to the ocean of milk. Now, the demigods, the devotees, would immediately accept this incident, knowing that the Lord can lift anything, however heavy it might be. But although demons were also carried along with the demigods, demons, upon hearing of this incident, would say that it is mythological. But if God is all-powerful, why would it be difficult for Him to lift a mountain? Since He is floating innumerable planets with many hundreds and thousands of Mandara Mountains, why can't He lift one of them with His hand? This is not mythology, but the difference between the believers and the faithless is that the devotees accept the incidents mentioned in the Vedic literatures to be true, whereas the demons simply argue and label all these historical incidents mythology. Demons would prefer to explain that everything happening in the cosmic manifestation takes place by chance, but demigods, or devotees, never consider anything to be chance. Rather, they know that everything is an arrangement of the Supreme Personality of Godhead. That is the difference between the demigods and the demons.		Here is proof of the omnipotence of the Supreme Personality of Godhead, who is above everyone. There are two classes of living entities—the demons and the demigods—and the Supreme Personality of Godhead is above them both. The demons believe in the "chance" theory of creation, whereas the demigods believe in creation by the hand of the Supreme Personality of Godhead. The omnipotence of the Supreme Lord is proved here, for simply with one hand He lifted Mandara Mountain, the demigods and the demons, placed them on the back of Garuḍa and brought them to the ocean of milk. Now, the demigods, the devotees, would immediately accept this incident, knowing that the Lord can lift anything, however heavy it might be. But although demons were also carried along with the demigods, demons, upon hearing of this incident, would say that it is mythological. But if God is all-powerful, why would it be difficult for Him to lift a mountain? Since He is floating innumerable planets with many hundreds and thousands of Mandara Mountains, why can't He lift one of them with His hand? This is not mythology, but the difference between the believers and the faithless is that the devotees accept the incidents mentioned in the Vedic literatures to be true, whereas the demons simply argue and label all these historical incidents mythology. Demons would prefer to explain that everything happening in the cosmic manifestation takes place by chance, but demigods, or devotees, never consider anything to be chance. Rather, they know that everything is an arrangement of the Supreme Personality of Godhead. That is the difference between the demigods and the demons.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

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Acyuta: 1 revision(s)

2008-03-17T12:56:10Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}

==== TEXT 38 ====

<div id="text">
giriṁ cāropya garuḍe<br>
hastenaikena līlayā<br>
āruhya prayayāv abdhiṁ<br>
surāsura-gaṇair vṛtaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
girim—the mountain; ca—also; āropya—placing; garuḍe—on the back of Garuḍa; hastena—by the hand; ekena—one; līlayā—very easily as His pastime; āruhya—getting on; prayayau—He went; abdhim—to the ocean of milk; sura-asura-gaṇaiḥ—by the demigods and asuras; vṛtaḥ—surrounded.
</div>

==== TRANSLATION ====

<div id="translation">
The Lord very easily lifted the mountain with one hand and placed it on the back of Garuḍa. Then, He too got on the back of Garuḍa and went to the ocean of milk, surrounded by the demigods and demons.
</div>

==== PURPORT ====

<div id="purport">
Here is proof of the omnipotence of the Supreme Personality of Godhead, who is above everyone. There are two classes of living entities—the demons and the demigods—and the Supreme Personality of Godhead is above them both. The demons believe in the "chance" theory of creation, whereas the demigods believe in creation by the hand of the Supreme Personality of Godhead. The omnipotence of the Supreme Lord is proved here, for simply with one hand He lifted Mandara Mountain, the demigods and the demons, placed them on the back of Garuḍa and brought them to the ocean of milk. Now, the demigods, the devotees, would immediately accept this incident, knowing that the Lord can lift anything, however heavy it might be. But although demons were also carried along with the demigods, demons, upon hearing of this incident, would say that it is mythological. But if God is all-powerful, why would it be difficult for Him to lift a mountain? Since He is floating innumerable planets with many hundreds and thousands of Mandara Mountains, why can't He lift one of them with His hand? This is not mythology, but the difference between the believers and the faithless is that the devotees accept the incidents mentioned in the Vedic literatures to be true, whereas the demons simply argue and label all these historical incidents mythology. Demons would prefer to explain that everything happening in the cosmic manifestation takes place by chance, but demigods, or devotees, never consider anything to be chance. Rather, they know that everything is an arrangement of the Supreme Personality of Godhead. That is the difference between the demigods and the demons.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}