SB 8.7.31 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T23:35:13Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 23:35, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''na''~~—not~~; ''te''~~—of~~ Your Lordship; ''giri-tra''—O King of the mountains; ''akhila-loka-pāla''~~—all~~ the directors of departments of material activities; ''viriñca''~~—Lord~~ Brahmā; ''vaikuṇṭha''~~—Lord~~ Viṣṇu; ''sura-indra''~~—the~~ King of heaven; ''gamyam''~~—they~~ can understand; ''jyotiḥ''~~—effulgence~~; ''param''~~—transcendental~~; ''yatra''~~—wherein~~; ''rajaḥ''~~—the~~ mode of passion; ''tamaḥ ca''~~—and~~ the mode of ignorance; ''sattvam''~~—the~~ mode of goodness; ''na''~~—not~~; ''yat brahma''~~—which~~ is impersonal Brahman; ''nirasta-bhedam''~~—without~~ distinction between demigods and human beings.		''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — of Your Lordship; ''[//vanipedia.org/wiki/Special:VaniSearch?s=giri&tab=syno_o&ds=1 giri]-[//vanipedia.org/wiki/Special:VaniSearch?s=tra&tab=syno_o&ds=1 tra]'' — O King of the mountains; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akhila&tab=syno_o&ds=1 akhila]-[//vanipedia.org/wiki/Special:VaniSearch?s=loka&tab=syno_o&ds=1 loka]-[//vanipedia.org/wiki/Special:VaniSearch?s=pāla&tab=syno_o&ds=1 pāla]'' — all the directors of departments of material activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viriñca&tab=syno_o&ds=1 viriñca]'' — Lord Brahmā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vaikuṇṭha&tab=syno_o&ds=1 vaikuṇṭha]'' — Lord Viṣṇu; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sura&tab=syno_o&ds=1 sura]-[//vanipedia.org/wiki/Special:VaniSearch?s=indra&tab=syno_o&ds=1 indra]'' — the King of heaven; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gamyam&tab=syno_o&ds=1 gamyam]'' — they can understand; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jyotiḥ&tab=syno_o&ds=1 jyotiḥ]'' — effulgence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=param&tab=syno_o&ds=1 param]'' — transcendental; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yatra&tab=syno_o&ds=1 yatra]'' — wherein; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rajaḥ&tab=syno_o&ds=1 rajaḥ]'' — the mode of passion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tamaḥ&tab=syno_o&ds=1 tamaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and the mode of ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sattvam&tab=syno_o&ds=1 sattvam]'' — the mode of goodness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat] [//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1 brahma]'' — which is impersonal Brahman; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirasta&tab=syno_o&ds=1 nirasta]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhedam&tab=syno_o&ds=1 bhedam]'' — without distinction between demigods and human beings.
	</div>		</div>

Shaalini at 16:22, 3 July 2021

2021-07-03T16:22:57Z

← Older revision		Revision as of 16:22, 3 July 2021
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	{{info		{{info
	\|speaker=~~Prajapatis~~		\|speaker=Prajāpatis
	\|listener=Lord ~~Siva~~		\|listener=Lord Śiva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 08 Chapter 07]]
			[[Category:Bhagavatam Verses Spoken by the Prajapatis - Vanisource\|080731]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 8\|Eighth Canto]] - [[SB 8.7: Lord Siva Saves the Universe by Drinking Poison\|Chapter 7: Lord Śiva Saves the Universe by Drinking Poison]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 8.7.30]] '''[[SB 8.7.30]] - [[SB 8.7.32]]''' [[File:Go-next.png\|link=SB 8.7.32]]</div>
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	==== TEXT 31 ====		==== TEXT 31 ====

	<div id="~~text~~">		<div class="verse">
	na te giri-trākhila-loka-pāla-~~<br>~~		:na te giri-trākhila-loka-pāla-
	viriñca-vaikuṇṭha-surendra-gamyam~~<br>~~		:viriñca-vaikuṇṭha-surendra-gamyam
	jyotiḥ paraṁ yatra rajas tamaś ca~~<br>~~		:jyotiḥ paraṁ yatra rajas tamaś ca
	sattvaṁ na yad brahma nirasta-bhedam~~<br>~~		:sattvaṁ na yad brahma nirasta-bhedam
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~na—not~~; ~~te—of~~ Your Lordship; giri-~~tra—O~~ King of the mountains; akhila-loka-~~pāla—all~~ the directors of departments of material activities; ~~viriñca—Lord~~ Brahmā; ~~vaikuṇṭha—Lord~~ Viṣṇu; sura-~~indra—the~~ King of heaven; ~~gamyam—they~~ can understand; ~~jyotiḥ—effulgence~~; ~~param—transcendental~~; ~~yatra—wherein~~; ~~rajaḥ—the~~ mode of passion; tamaḥ ~~ca—and~~ the mode of ignorance; ~~sattvam—the~~ mode of goodness; ~~na—not~~; yat ~~brahma—which~~ is impersonal Brahman; nirasta-~~bhedam—without~~ distinction between demigods and human beings.		''na''—not; ''te''—of Your Lordship; ''giri-tra''—O King of the mountains; ''akhila-loka-pāla''—all the directors of departments of material activities; ''viriñca''—Lord Brahmā; ''vaikuṇṭha''—Lord Viṣṇu; ''sura-indra''—the King of heaven; ''gamyam''—they can understand; ''jyotiḥ''—effulgence; ''param''—transcendental; ''yatra''—wherein; ''rajaḥ''—the mode of passion; ''tamaḥ ca''—and the mode of ignorance; ''sattvam''—the mode of goodness; ''na''—not; ''yat brahma''—which is impersonal Brahman; ''nirasta-bhedam''—without distinction between demigods and human beings.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	O Lord Girīśa, since the impersonal Brahman effulgence is transcendental to the material modes of goodness, passion and ignorance, the various directors of this material world certainly cannot appreciate it or even know where it is. It is not understandable even to Lord Brahmā, Lord Viṣṇu or the King of heaven, Mahendra.		O Lord Girīśa, since the impersonal Brahman effulgence is transcendental to the material modes of goodness, passion and ignorance, the various directors of this material world certainly cannot appreciate it or even know where it is. It is not understandable even to Lord Brahmā, Lord Viṣṇu or the King of heaven, Mahendra.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The brahmajyoti is actually the effulgence of the Supreme Personality of Godhead. As stated in Brahma-saṁhitā ([[BS 5.38]]):		The ''brahmajyoti'' is actually the effulgence of the Supreme Personality of Godhead. As stated in ''Brahma-saṁhitā'' (BS 5.38):

	:yasya prabhā prabhavato jagad-aṇḍa-koṭi-		:''yasya prabhā prabhavato jagad-aṇḍa-koṭi-''
	:koṭiṣv aśeṣa-vasudhādi-vibhūti-bhinnam		:''koṭiṣv aśeṣa-vasudhādi-vibhūti-bhinnam''
	:tad brahma niṣkalam anantam aśeṣa-bhūtaṁ		:''tad brahma niṣkalam anantam aśeṣa-bhūtaṁ''
	:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi		:''govindam ādi-puruṣaṁ tam ahaṁ bhajāmi''

	"I worship Govinda, the primeval Lord, who is endowed with great power. The glowing effulgence of His transcendental form is the impersonal Brahman, which is absolute, complete and unlimited and which displays the varieties of countless planets, with their different opulences, in millions and millions of universes." Although the impersonal feature of the Absolute is an expansion of the rays of the Supreme Personality of Godhead, He does not need to take care of the impersonalists who enter the brahmajyoti. Kṛṣṇa says in Bhagavad-gītā ([[BG 9.4]]), mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā: "In My impersonal feature I pervade this entire universe." Thus the avyakta-mūrti, the impersonal feature, is certainly an expansion of Kṛṣṇa's energy. Māyāvādīs, who prefer to merge into this Brahman effulgence, worship Lord Śiva. The mantras referred to in text 29 are called mukhāni pañcopaniṣadas taveśa. Māyāvādīs take all these mantras seriously in worshiping Lord Śiva. These mantras are as follows: (1) tat puruṣāya vidmahe śāntyai, (2) mahā-devāya dhīmahi vidyāyai, (3) tan no rudraḥ pratiṣṭhāyai, (4) pracodayāt dhṛtyai, (5) aghorebhyas tamā. .., (6) atha ghorebhyo mohā. .., (7) aghorebhyo rakṣā. .., (8) aghoratarebhyo nidrā. .., (9) sarvebhyaḥ sarva-vyādhyai, (10) sarva-sarvebhyo mṛtyave, (11) namas te 'stu kṣudhā. .., (12) rudra-rūpebhyas tṛṣṇā. .., (13) vāmadevāya rajā. .., (14) jyeṣṭhāya svāhā. .., (15) śreṣṭhāya ratyai, (16) rudrāya kalyāṇyai, (17) kālāya kāmā. .., (18) kala-vikaraṇāya sandhinyai, (19) bala-vikaraṇāya kriyā. .., (20) balāya vṛddhyai, (21) balacchāyā. .., (22) pramathanāya dhātryai, (23) sarva-bhūta-damanāya bhrāmaṇyai, (24) manaḥ-śoṣiṇyai, (25) unmanāya jvarā. .., (26) sadyojātaṁ prapadyāmi siddhyai, (27) sadyojātāya vai namaḥ ṛddhyai, (28) bhave dityai, (29) abhave lakṣmyai, (30) nātibhave medhā. .., (31) bhajasva māṁ kāntyai, (32) bhava svadhā. .., (33) udbhavāya prabhā. .., (34) īśānaḥ sarva-vidyānāṁ śaśinyai, (35) īśvaraḥ sarva-bhūtānām abhaya-dā. .., (36) brahmādhipatir brahmaṇodhipatir brahman brahmeṣṭa-dā. .., (37) śivo me astu marīcyai, (38) sadāśivaḥ jvālinyai.		"I worship Govinda, the primeval Lord, who is endowed with great power. The glowing effulgence of His transcendental form is the impersonal Brahman, which is absolute, complete and unlimited and which displays the varieties of countless planets, with their different opulences, in millions and millions of universes." Although the impersonal feature of the Absolute is an expansion of the rays of the Supreme Personality of Godhead, He does not need to take care of the impersonalists who enter the ''brahmajyoti''. Kṛṣṇa says in ''Bhagavad-gītā'' ([[BG 9.4 (1972)\|BG 9.4]]), ''mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā'': "In My impersonal feature I pervade this entire universe." Thus the ''avyakta-mūrti'', the impersonal feature, is certainly an expansion of Kṛṣṇa's energy. ''Māyāvādīs'', who prefer to merge into this Brahman effulgence, worship Lord Śiva. The mantras referred to in text 29 are called ''mukhāni pañcopaniṣadas taveśa''. ''Māyāvādīs'' take all these mantras seriously in worshiping Lord Śiva. These mantras are as follows: (1) ''tat puruṣāya vidmahe śāntyai'', (2) ''mahā-devāya dhīmahi vidyāyai'', (3) ''tan no rudraḥ pratiṣṭhāyai'', (4) ''pracodayāt dhṛtyai'', (5) ''aghorebhyas tamā''. .., (6) ''atha ghorebhyo mohā''. .., (7) ''aghorebhyo rakṣā''. .., (8) ''aghoratarebhyo nidrā''. .., (9) ''sarvebhyaḥ sarva-vyādhyai'', (10) ''sarva-sarvebhyo mṛtyave'', (11) ''namas te 'stu kṣudhā''. .., (12) ''rudra-rūpebhyas tṛṣṇā''. .., (13) ''vāmadevāya rajā''. .., (14) ''jyeṣṭhāya svāhā''. .., (15) ''śreṣṭhāya ratyai'', (16) ''rudrāya kalyāṇyai'', (17) ''kālāya kāmā''. .., (18) ''kala-vikaraṇāya sandhinyai'', (19) ''bala-vikaraṇāya kriyā''. .., (20) ''balāya vṛddhyai'', (21) ''balacchāyā''. .., (22) ''pramathanāya dhātryai'', (23) ''sarva-bhūta-damanāya bhrāmaṇyai'', (24) ''manaḥ-śoṣiṇyai'', (25) ''unmanāya jvarā''. .., (26) ''sadyojātaṁ prapadyāmi siddhyai'', (27) ''sadyojātāya vai namaḥ ṛddhyai'', (28) ''bhave dityai'', (29) ''abhave lakṣmyai'', (30) ''nātibhave medhā''. .., (31) ''bhajasva māṁ kāntyai'', (32) ''bhava svadhā''. .., (33) ''udbhavāya prabhā''. .., (34) ''īśānaḥ sarva-vidyānāṁ śaśinyai'', (35) ''īśvaraḥ sarva-bhūtānām abhaya-dā''. .., (36) ''brahmādhipatir brahmaṇodhipatir brahman brahmeṣṭa-dā''. .., (37) ''śivo me astu marīcyai'', (38) ''sadāśivaḥ jvālinyai''.

	The impersonal Brahman is unknown even to the other directors of the material creation, including Lord Brahmā, Lord Indra and even Lord Viṣṇu. This does not mean, however, that Lord Viṣṇu is not omniscient. Lord Viṣṇu is omniscient, but He does not need to understand what is going on in His all-pervading expansion. Therefore in Bhagavad-gītā the Lord says that although everything is an expansion of Him (mayā tatam idaṁ sarvam ([[BG 9.4]])), He does not need to take care of everything (na cāhaṁ teṣv avasthitaḥ), since there are various directors like Lord Brahmā, Lord Śiva and Indra.		The impersonal Brahman is unknown even to the other directors of the material creation, including Lord Brahmā, Lord Indra and even Lord Viṣṇu. This does not mean, however, that Lord Viṣṇu is not omniscient. Lord Viṣṇu is omniscient, but He does not need to understand what is going on in His all-pervading expansion. Therefore in ''Bhagavad-gītā'' the Lord says that although everything is an expansion of Him (''mayā tatam idaṁ sarvam'' ([[BG 9.4 (1972)\|BG 9.4]])), He does not need to take care of everything (''na cāhaṁ teṣv avasthitaḥ''), since there are various directors like Lord Brahmā, Lord Śiva and Indra.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 8.7.30]] '''[[SB 8.7.30]] - [[SB 8.7.32]]''' [[File:Go-next.png\|link=SB 8.7.32]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:56:16Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Prajapatis
|listener=Lord Siva
}}

==== TEXT 31 ====

<div id="text">
na te giri-trākhila-loka-pāla-<br>
viriñca-vaikuṇṭha-surendra-gamyam<br>
jyotiḥ paraṁ yatra rajas tamaś ca<br>
sattvaṁ na yad brahma nirasta-bhedam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
na—not; te—of Your Lordship; giri-tra—O King of the mountains; akhila-loka-pāla—all the directors of departments of material activities; viriñca—Lord Brahmā; vaikuṇṭha—Lord Viṣṇu; sura-indra—the King of heaven; gamyam—they can understand; jyotiḥ—effulgence; param—transcendental; yatra—wherein; rajaḥ—the mode of passion; tamaḥ ca—and the mode of ignorance; sattvam—the mode of goodness; na—not; yat brahma—which is impersonal Brahman; nirasta-bhedam—without distinction between demigods and human beings.
</div>

==== TRANSLATION ====

<div id="translation">
O Lord Girīśa, since the impersonal Brahman effulgence is transcendental to the material modes of goodness, passion and ignorance, the various directors of this material world certainly cannot appreciate it or even know where it is. It is not understandable even to Lord Brahmā, Lord Viṣṇu or the King of heaven, Mahendra.
</div>

==== PURPORT ====

<div id="purport">
The brahmajyoti is actually the effulgence of the Supreme Personality of Godhead. As stated in Brahma-saṁhitā ([[BS 5.38]]):

:yasya prabhā prabhavato jagad-aṇḍa-koṭi-
:koṭiṣv aśeṣa-vasudhādi-vibhūti-bhinnam
:tad brahma niṣkalam anantam aśeṣa-bhūtaṁ
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

"I worship Govinda, the primeval Lord, who is endowed with great power. The glowing effulgence of His transcendental form is the impersonal Brahman, which is absolute, complete and unlimited and which displays the varieties of countless planets, with their different opulences, in millions and millions of universes." Although the impersonal feature of the Absolute is an expansion of the rays of the Supreme Personality of Godhead, He does not need to take care of the impersonalists who enter the brahmajyoti. Kṛṣṇa says in Bhagavad-gītā ([[BG 9.4]]), mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā: "In My impersonal feature I pervade this entire universe." Thus the avyakta-mūrti, the impersonal feature, is certainly an expansion of Kṛṣṇa's energy. Māyāvādīs, who prefer to merge into this Brahman effulgence, worship Lord Śiva. The mantras referred to in text 29 are called mukhāni pañcopaniṣadas taveśa. Māyāvādīs take all these mantras seriously in worshiping Lord Śiva. These mantras are as follows: (1) tat puruṣāya vidmahe śāntyai, (2) mahā-devāya dhīmahi vidyāyai, (3) tan no rudraḥ pratiṣṭhāyai, (4) pracodayāt dhṛtyai, (5) aghorebhyas tamā. .., (6) atha ghorebhyo mohā. .., (7) aghorebhyo rakṣā. .., (8) aghoratarebhyo nidrā. .., (9) sarvebhyaḥ sarva-vyādhyai, (10) sarva-sarvebhyo mṛtyave, (11) namas te 'stu kṣudhā. .., (12) rudra-rūpebhyas tṛṣṇā. .., (13) vāmadevāya rajā. .., (14) jyeṣṭhāya svāhā. .., (15) śreṣṭhāya ratyai, (16) rudrāya kalyāṇyai, (17) kālāya kāmā. .., (18) kala-vikaraṇāya sandhinyai, (19) bala-vikaraṇāya kriyā. .., (20) balāya vṛddhyai, (21) balacchāyā. .., (22) pramathanāya dhātryai, (23) sarva-bhūta-damanāya bhrāmaṇyai, (24) manaḥ-śoṣiṇyai, (25) unmanāya jvarā. .., (26) sadyojātaṁ prapadyāmi siddhyai, (27) sadyojātāya vai namaḥ ṛddhyai, (28) bhave dityai, (29) abhave lakṣmyai, (30) nātibhave medhā. .., (31) bhajasva māṁ kāntyai, (32) bhava svadhā. .., (33) udbhavāya prabhā. .., (34) īśānaḥ sarva-vidyānāṁ śaśinyai, (35) īśvaraḥ sarva-bhūtānām abhaya-dā. .., (36) brahmādhipatir brahmaṇodhipatir brahman brahmeṣṭa-dā. .., (37) śivo me astu marīcyai, (38) sadāśivaḥ jvālinyai.

The impersonal Brahman is unknown even to the other directors of the material creation, including Lord Brahmā, Lord Indra and even Lord Viṣṇu. This does not mean, however, that Lord Viṣṇu is not omniscient. Lord Viṣṇu is omniscient, but He does not need to understand what is going on in His all-pervading expansion. Therefore in Bhagavad-gītā the Lord says that although everything is an expansion of Him (mayā tatam idaṁ sarvam ([[BG 9.4]])), He does not need to take care of everything (na cāhaṁ teṣv avasthitaḥ), since there are various directors like Lord Brahmā, Lord Śiva and Indra.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}