SB 8.9.28 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T23:37:45Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 23:37, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''evam''~~—thus~~; ''sura''~~—the~~ demigods; ''asura-gaṇāḥ''~~—and~~ the demons; ''sama''~~—equal~~; ''deśa''~~—place~~; ''kāla''~~—time~~; ''hetu''~~—cause~~; ''artha''~~—objective~~; ''karma''~~—activities~~; ''matayaḥ''~~—ambition~~; ''api''~~—although~~ one; ''phale''~~—in~~ the result; ''vikalpāḥ''~~—not~~ equal; ''tatra''~~—thereupon~~; ''amṛtam''~~—nectar~~; ''sura-gaṇāḥ''~~—the~~ demigods; ''phalam''~~—the~~ result; ''añjasā''~~—easily~~, totally or directly; ''āpuḥ''~~—achieved~~; ''yat''~~—because~~ of; ''pāda-paṅkaja''~~—of~~ the lotus feet of the Supreme Personality of Godhead; ''rajaḥ''~~—of~~ the saffron dust; ''śrayaṇāt''~~—because~~ of receiving benedictions or taking shelter; ''na''~~—not~~; ''daityāḥ''~~—the~~ demons.		''[//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1 evam]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sura&tab=syno_o&ds=1 sura]'' — the demigods; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asura&tab=syno_o&ds=1 asura]-[//vanipedia.org/wiki/Special:VaniSearch?s=gaṇāḥ&tab=syno_o&ds=1 gaṇāḥ]'' — and the demons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sama&tab=syno_o&ds=1 sama]'' — equal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=deśa&tab=syno_o&ds=1 deśa]'' — place; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāla&tab=syno_o&ds=1 kāla]'' — time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hetu&tab=syno_o&ds=1 hetu]'' — cause; ''[//vanipedia.org/wiki/Special:VaniSearch?s=artha&tab=syno_o&ds=1 artha]'' — objective; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]'' — activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=matayaḥ&tab=syno_o&ds=1 matayaḥ]'' — ambition; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — although one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=phale&tab=syno_o&ds=1 phale]'' — in the result; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vikalpāḥ&tab=syno_o&ds=1 vikalpāḥ]'' — not equal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tatra&tab=syno_o&ds=1 tatra]'' — thereupon; ''[//vanipedia.org/wiki/Special:VaniSearch?s=amṛtam&tab=syno_o&ds=1 amṛtam]'' — nectar; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sura&tab=syno_o&ds=1 sura]-[//vanipedia.org/wiki/Special:VaniSearch?s=gaṇāḥ&tab=syno_o&ds=1 gaṇāḥ]'' — the demigods; ''[//vanipedia.org/wiki/Special:VaniSearch?s=phalam&tab=syno_o&ds=1 phalam]'' — the result; ''[//vanipedia.org/wiki/Special:VaniSearch?s=añjasā&tab=syno_o&ds=1 añjasā]'' — easily, totally or directly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āpuḥ&tab=syno_o&ds=1 āpuḥ]'' — achieved; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — because of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pāda&tab=syno_o&ds=1 pāda]-[//vanipedia.org/wiki/Special:VaniSearch?s=paṅkaja&tab=syno_o&ds=1 paṅkaja]'' — of the lotus feet of the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rajaḥ&tab=syno_o&ds=1 rajaḥ]'' — of the saffron dust; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śrayaṇāt&tab=syno_o&ds=1 śrayaṇāt]'' — because of receiving benedictions or taking shelter; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=daityāḥ&tab=syno_o&ds=1 daityāḥ]'' — the demons.
	</div>		</div>

Mudita at 14:20, 26 June 2021

2021-06-26T14:20:58Z

← Older revision		Revision as of 14:20, 26 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 08 Chapter 09]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|080928]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 8\|Eighth Canto]] - [[SB 8.9: The Lord Incarnates as Mohini-Murti\|Chapter 9: The Lord Incarnates as Mohinī-Mūrti]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 8.9.27]] '''[[SB 8.9.27]] - [[SB 8.9.29]]''' [[File:Go-next.png\|link=SB 8.9.29]]</div>
			{{RandomImage}}


	==== TEXT 28 ====		==== TEXT 28 ====

	<div id="~~text~~">		<div class="verse">
	evaṁ surāsura-gaṇāḥ sama-deśa-kāla-~~<br>~~		:evaṁ surāsura-gaṇāḥ sama-deśa-kāla-
	hetv-artha-karma-matayo 'pi phale vikalpāḥ~~<br>~~		:hetv-artha-karma-matayo 'pi phale vikalpāḥ
	tatrāmṛtaṁ sura-gaṇāḥ phalam añjasāpur~~<br>~~		:tatrāmṛtaṁ sura-gaṇāḥ phalam añjasāpur
	yat-pāda-paṅkaja-rajaḥ-śrayaṇān na daityāḥ~~<br>~~		:yat-pāda-paṅkaja-rajaḥ-śrayaṇān na daityāḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~evam—thus~~; ~~sura—the~~ demigods; asura-~~gaṇāḥ—and~~ the demons; ~~sama—equal~~; ~~deśa—place~~; ~~kāla—time~~; ~~hetu—cause~~; ~~artha—objective~~; ~~karma—activities~~; ~~matayaḥ—ambition~~; ~~api—although~~ one; ~~phale—in~~ the result; ~~vikalpāḥ—not~~ equal; ~~tatra—thereupon~~; ~~amṛtam—nectar~~; sura-~~gaṇāḥ—the~~ demigods; ~~phalam—the~~ result; ~~añjasā—easily~~, totally or directly; ~~āpuḥ—achieved~~; ~~yat—because~~ of; pāda-~~paṅkaja—of~~ the lotus feet of the Supreme Personality of Godhead; ~~rajaḥ—of~~ the saffron dust; ~~śrayaṇāt—because~~ of receiving benedictions or taking shelter; ~~na—not~~; ~~daityāḥ—the~~ demons.		''evam''—thus; ''sura''—the demigods; ''asura-gaṇāḥ''—and the demons; ''sama''—equal; ''deśa''—place; ''kāla''—time; ''hetu''—cause; ''artha''—objective; ''karma''—activities; ''matayaḥ''—ambition; ''api''—although one; ''phale''—in the result; ''vikalpāḥ''—not equal; ''tatra''—thereupon; ''amṛtam''—nectar; ''sura-gaṇāḥ''—the demigods; ''phalam''—the result; ''añjasā''—easily, totally or directly; ''āpuḥ''—achieved; ''yat''—because of; ''pāda-paṅkaja''—of the lotus feet of the Supreme Personality of Godhead; ''rajaḥ''—of the saffron dust; ''śrayaṇāt''—because of receiving benedictions or taking shelter; ''na''—not; ''daityāḥ''—the demons.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The place, the time, the cause, the purpose, the activity and the ambition were all the same for both the demigods and the demons, but the demigods achieved one result and the demons another. Because the demigods are always under the shelter of the dust of the Lord's lotus feet, they could very easily drink the nectar and get its result. The demons, however, not having sought shelter at the lotus feet of the Lord, were unable to achieve the result they desired.		The place, the time, the cause, the purpose, the activity and the ambition were all the same for both the demigods and the demons, but the demigods achieved one result and the demons another. Because the demigods are always under the shelter of the dust of the Lord's lotus feet, they could very easily drink the nectar and get its result. The demons, however, not having sought shelter at the lotus feet of the Lord, were unable to achieve the result they desired.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In Bhagavad-gītā ([[BG 4.11]]) it is said, ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham: the Supreme Personality of Godhead is the supreme judge who rewards or punishes different persons according to their surrender unto His lotus feet. Therefore it can actually be seen that although karmīs and bhaktas may work in the same place, at the same time, with the same energy and with the same ambition, they achieve different results. The karmīs transmigrate through different bodies in the cycle of birth and death, sometimes going upward and sometimes downward, thus suffering the results of their actions in the karma-cakra, the cycle of birth and death. The devotees, however, because of fully surrendering at the lotus feet of the Lord, are never baffled in their attempts. Although externally they work almost like the karmīs, the devotees go back home, back to Godhead, and achieve success in every effort. The demons or atheists have faith in their own endeavors, but although they work very hard day and night, they cannot get any more than their destiny. The devotees, however, can surpass the reactions of karma and achieve wonderful results, even without effort. It is also said, phalena paricīyate: one's success or defeat in any activity is understood by its result. There are many karmīs in the dress of devotees, but the Supreme Personality of Godhead can detect their purpose. The karmīs want to use the property of the Lord for their selfish sense gratification, but a devotee endeavors to use the Lord's property for God's service. Therefore a devotee is always distinct from the karmīs, although the karmīs may dress like devotees. As confirmed in Bhagavad-gītā ([[BG 3.9]]), yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ. One who works for Lord Viṣṇu is free from this material world, and after giving up his body he goes back home, back to Godhead. A karmī, however, although externally working like a devotee, is entangled in his nondevotional activity, and thus he suffers the tribulations of material existence. Thus from the results achieved by the karmīs and devotees, one can understand the presence of the Supreme Personality of Godhead, who acts differently for the karmīs and jñānīs than for the devotees. The author of Śrī Caitanya-caritāmṛta therefore says:		In ''Bhagavad-gītā'' ([[BG 4.11 (1972)\|BG 4.11]]) it is said, ''ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham'': the Supreme Personality of Godhead is the supreme judge who rewards or punishes different persons according to their surrender unto His lotus feet. Therefore it can actually be seen that although ''karmīs'' and ''bhaktas'' may work in the same place, at the same time, with the same energy and with the same ambition, they achieve different results. The ''karmīs'' transmigrate through different bodies in the cycle of birth and death, sometimes going upward and sometimes downward, thus suffering the results of their actions in the ''karma-cakra'', the cycle of birth and death. The devotees, however, because of fully surrendering at the lotus feet of the Lord, are never baffled in their attempts. Although externally they work almost like the ''karmīs'', the devotees go back home, back to Godhead, and achieve success in every effort. The demons or atheists have faith in their own endeavors, but although they work very hard day and night, they cannot get any more than their destiny. The devotees, however, can surpass the reactions of ''karma'' and achieve wonderful results, even without effort. It is also said, ''phalena paricīyate'': one's success or defeat in any activity is understood by its result. There are many ''karmīs'' in the dress of devotees, but the Supreme Personality of Godhead can detect their purpose. The ''karmīs'' want to use the property of the Lord for their selfish sense gratification, but a devotee endeavors to use the Lord's property for God's service. Therefore a devotee is always distinct from the ''karmīs'', although the ''karmīs'' may dress like devotees. As confirmed in ''Bhagavad-gītā ([[BG 3.9 (1972)\|BG 3.9]]), yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ.'' One who works for Lord Viṣṇu is free from this material world, and after giving up his body he goes back home, back to Godhead. A ''karmī'', however, although externally working like a devotee, is entangled in his nondevotional activity, and thus he suffers the tribulations of material existence. Thus from the results achieved by the ''karmīs'' and devotees, one can understand the presence of the Supreme Personality of Godhead, who acts differently for the ''karmīs'' and ''jñānīs'' than for the devotees. The author of Śrī Caitanya-caritāmṛta therefore says:

	:kṛṣṇa-bhakta—niṣkāma, ataeva 'śānta'		:''kṛṣṇa-bhakta—niṣkāma, ataeva 'śānta'''
	:bhukti-mukti-siddhi-kāmī—sakali 'aśānta'		:''bhukti-mukti-siddhi-kāmī—sakali 'aśānta'''
	([[CC Madhya 19.149]])		:([[CC Madhya 19.149]])

			The ''karmīs'' who desire sense gratification, the ''jñānīs'' who aspire for the liberation of merging into the existence of the Supreme, and the ''yogīs'' who seek material success in mystic power are all restless, and ultimately they are baffled. But the devotee, who does not expect any personal benefit and whose only ambition is to spread the glories of the Supreme Personality of Godhead, is blessed with all the auspicious results of bhakti-yoga, without hard labor.
			</div>


	The karmīs who desire sense gratification, the jñānīs who aspire for the liberation of merging into the existence of the Supreme, and the yogīs who seek material success in mystic power are all restless, and ultimately they are baffled. ~~But the devotee, who does not expect any personal benefit and whose only ambition is to spread the glories of the Supreme Personality of Godhead, is blessed with all the auspicious results of bhakti~~-~~yoga, without hard labor~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 8.9.27]] '''[[SB 8.9.27]] - [[SB 8.9.29]]''' [[File:Go-next.png\|link=SB 8.9.29]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T12:56:30Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}

==== TEXT 28 ====

<div id="text">
evaṁ surāsura-gaṇāḥ sama-deśa-kāla-<br>
hetv-artha-karma-matayo 'pi phale vikalpāḥ<br>
tatrāmṛtaṁ sura-gaṇāḥ phalam añjasāpur<br>
yat-pāda-paṅkaja-rajaḥ-śrayaṇān na daityāḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
evam—thus; sura—the demigods; asura-gaṇāḥ—and the demons; sama—equal; deśa—place; kāla—time; hetu—cause; artha—objective; karma—activities; matayaḥ—ambition; api—although one; phale—in the result; vikalpāḥ—not equal; tatra—thereupon; amṛtam—nectar; sura-gaṇāḥ—the demigods; phalam—the result; añjasā—easily, totally or directly; āpuḥ—achieved; yat—because of; pāda-paṅkaja—of the lotus feet of the Supreme Personality of Godhead; rajaḥ—of the saffron dust; śrayaṇāt—because of receiving benedictions or taking shelter; na—not; daityāḥ—the demons.
</div>

==== TRANSLATION ====

<div id="translation">
The place, the time, the cause, the purpose, the activity and the ambition were all the same for both the demigods and the demons, but the demigods achieved one result and the demons another. Because the demigods are always under the shelter of the dust of the Lord's lotus feet, they could very easily drink the nectar and get its result. The demons, however, not having sought shelter at the lotus feet of the Lord, were unable to achieve the result they desired.
</div>

==== PURPORT ====

<div id="purport">
In Bhagavad-gītā ([[BG 4.11]]) it is said, ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham: the Supreme Personality of Godhead is the supreme judge who rewards or punishes different persons according to their surrender unto His lotus feet. Therefore it can actually be seen that although karmīs and bhaktas may work in the same place, at the same time, with the same energy and with the same ambition, they achieve different results. The karmīs transmigrate through different bodies in the cycle of birth and death, sometimes going upward and sometimes downward, thus suffering the results of their actions in the karma-cakra, the cycle of birth and death. The devotees, however, because of fully surrendering at the lotus feet of the Lord, are never baffled in their attempts. Although externally they work almost like the karmīs, the devotees go back home, back to Godhead, and achieve success in every effort. The demons or atheists have faith in their own endeavors, but although they work very hard day and night, they cannot get any more than their destiny. The devotees, however, can surpass the reactions of karma and achieve wonderful results, even without effort. It is also said, phalena paricīyate: one's success or defeat in any activity is understood by its result. There are many karmīs in the dress of devotees, but the Supreme Personality of Godhead can detect their purpose. The karmīs want to use the property of the Lord for their selfish sense gratification, but a devotee endeavors to use the Lord's property for God's service. Therefore a devotee is always distinct from the karmīs, although the karmīs may dress like devotees. As confirmed in Bhagavad-gītā ([[BG 3.9]]), yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ. One who works for Lord Viṣṇu is free from this material world, and after giving up his body he goes back home, back to Godhead. A karmī, however, although externally working like a devotee, is entangled in his nondevotional activity, and thus he suffers the tribulations of material existence. Thus from the results achieved by the karmīs and devotees, one can understand the presence of the Supreme Personality of Godhead, who acts differently for the karmīs and jñānīs than for the devotees. The author of Śrī Caitanya-caritāmṛta therefore says:

:kṛṣṇa-bhakta—niṣkāma, ataeva 'śānta'
:bhukti-mukti-siddhi-kāmī—sakali 'aśānta'
([[CC Madhya 19.149]])

The karmīs who desire sense gratification, the jñānīs who aspire for the liberation of merging into the existence of the Supreme, and the yogīs who seek material success in mystic power are all restless, and ultimately they are baffled. But the devotee, who does not expect any personal benefit and whose only ambition is to spread the glories of the Supreme Personality of Godhead, is blessed with all the auspicious results of bhakti-yoga, without hard labor.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}