User:RasaRasika - Revision history

RasaRasika at 23:09, 21 October 2023

2023-10-21T23:09:59Z

← Older revision		Revision as of 23:09, 21 October 2023
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	==== TEXT 1 ====		==== TEXT 1 ====

	<blockquote style="border-left: none; font-family: Times~~"><font color="black~~">		<blockquote style="border-left: none; font-family: Times">
	<dl style="font-size: 120%"; font color="black">		<dl style="font-size: 120%"; font color="black">
	<dd>''oṁ namo bhagavate vāsudevāya''</dd>		<dd>''oṁ namo bhagavate vāsudevāya''</dd>
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	<span style="font-family:Times;"><span style="font-size:120%;">This ''Śrīmad-Bhāgavatam'' will gradually elevate the unbiased reader to the highest perfectional stage of transcendence. It will enable him to transcend the three modes of material activities: fruitive actions, speculative philosophy, and worship of functional deities as inculcated in Vedic verses.</span>		<span style="font-family:Times;"><span style="font-size:120%;">This ''Śrīmad-Bhāgavatam'' will gradually elevate the unbiased reader to the highest perfectional stage of transcendence. It will enable him to transcend the three modes of material activities: fruitive actions, speculative philosophy, and worship of functional deities as inculcated in Vedic verses.</span>
	<blockquote style="border-left: none; font-family: Times">		<blockquote style="border-left: none; font-family: Times"><font color="black">
	<dl style="font-size: 120%">		<dl style="font-size: 120%">
	<dd>''yasyātma-buddhiḥ kuṇape tri-dhātuke''</dd>		<dd>''yasyātma-buddhiḥ kuṇape tri-dhātuke''</dd>

RasaRasika at 23:05, 21 October 2023

2023-10-21T23:05:00Z

← Older revision		Revision as of 23:05, 21 October 2023
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	==== TEXT 1 ====		==== TEXT 1 ====

	<blockquote style="border-left: none; font-family: Times">		<blockquote style="border-left: none; font-family: Times"><font color="black">
	<dl style="font-size: 120%">		<dl style="font-size: 120%"; font color="black">
	<dd>''oṁ namo bhagavate vāsudevāya''</dd>		<dd>''oṁ namo bhagavate vāsudevāya''</dd>
	<dd>''janmādy asya yato 'nvayād itarataś cārtheṣv abhijñaḥ svarāṭ''</dd>		<dd>''janmādy asya yato 'nvayād itarataś cārtheṣv abhijñaḥ svarāṭ''</dd>

RasaRasika at 22:54, 21 October 2023

2023-10-21T22:54:13Z

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 ==='''Sample Text for TIMES'''===
@@ Line 196: / Line 198: @@
 <div class="purport">
 <span style="font-family:Times;"><span style="font-size:120%;">Obeisances unto the Personality of Godhead, Vāsudeva, directly indicate Lord Śrī Kṛṣṇa, who is the divine son of Vasudeva and Devakī. This fact will be more explicitly explained in the text of this work. Śrī Vyāsadeva asserts herein that Śrī Kṛṣṇa is the original Personality of Godhead, and all others are His direct or indirect plenary portions or portions of the portion. Śrīla Jīva Gosvāmī has even more explicitly explained the subject matter in his ''Kṛṣṇa-sandarbha''. And Brahmā, the original living being, has explained the subject of Śrī Kṛṣṇa substantially in his treatise named ''Brahma-saṁhitā''. In the ''Sāma-veda Upaniṣad'', it is also stated that Lord Śrī Kṛṣṇa is the divine son of Devakī. Therefore, in this prayer, the first proposition holds that Lord Śrī Kṛṣṇa is the primeval Lord, and if any transcendental nomenclature is to be understood as belonging to the Absolute Personality of Godhead, it must be the name indicated by the word Kṛṣṇa, which means the all-attractive. In ''Bhagavad-gītā'', in many places, the Lord asserts Himself to be the original Personality of Godhead, and this is confirmed by Arjuna, and also by great sages like Nārada, Vyāsa, and many others. In the ''Padma Purāṇa'', it is also stated that out of the innumerable names of the Lord, the name of Kṛṣṇa is the principal one. Vāsudeva indicates the plenary portion of the Personality of Godhead, and all the different forms of the Lord, being identical with Vāsudeva, are indicated in this text. The name Vāsudeva particularly indicates the divine son of Vasudeva and Devakī. Śrī Kṛṣṇa is always meditated upon by the ''paramahaṁsas'', who are the perfected ones among those in the renounced order of life.</span>
 <span style="font-family:Times;"><span style="font-size:120%;">Vāsudeva, or Lord Śrī Kṛṣṇa, is the cause of all causes. Everything that exists emanates from the Lord. How this is so is explained in later chapters of this work. This work is described by Mahāprabhu Śrī Caitanya as the spotless ''Purāṇa'' because it contains the transcendental narration of the Personality of Godhead Śrī Kṛṣṇa. The history of the ''Śrīmad-Bhāgavatam'' is also very glorious. It was compiled by Śrī Vyāsadeva after he had attained maturity in transcendental knowledge. He wrote this under the instructions of Śrī Nāradajī, his spiritual master. Vyāsadeva compiled all Vedic literatures, containing the four divisions of the ''Vedas'', the ''Vedānta-sūtras'' (or the ''Brahma-sūtras''), the ''Purāṇas'', the ''Mahābhārata'', and so on. But nevertheless he was not satisfied. His dissatisfaction was observed by his spiritual master, and thus Nārada advised him to write on the transcendental activities of Lord Śrī Kṛṣṇa. These transcendental activities are described specifically in the Tenth Canto of this work. But, in order to reach to the very substance, one must proceed gradually by developing knowledge of the categories.</span>
@@ Line 221: / Line 247: @@
 <span style="font-family:Times;"><span style="font-size:120%;">Śrīla Viśvanātha Cakravartī Ṭhākura specifically deals with the original and pure sex psychology (''ādi-rasa''), devoid of all mundane inebriety. ''The whole material creation is moving under the principle of sex life.'' In modern civilization, sex life is the focal point for all activities. Wherever one turns his face, he sees sex life predominant. Therefore, sex life is not unreal. Its reality is experienced in the spiritual world. The material sex life is but a perverted reflection of the original fact. The original fact is in the Absolute Truth, and thus the Absolute Truth cannot be impersonal. It is not possible to be impersonal and contain pure sex life. Consequently, the impersonalist philosophers have given indirect impetus to the abominable mundane sex life because they have overstressed the impersonality of the ultimate truth. Consequently, man without information of the actual spiritual form of sex has accepted perverted material sex life as the all in all. There is a distinction between sex life in the diseased material condition and spiritual sex life.</span>
-<span style="font-family:Times;"><span style="font-size:120%;">So our this Kṛṣṇa consciousness movement is not to stop your enjoyment but to bring you in the platform where you can enjoy eternally. That is Kṛṣṇa consciousness. So if you want false enjoyment, then you remain in this material world in the darkness. But the ''Veda'' says, ''tamasi mā jyotir gama'': "Don't keep yourself foolishly in darkness. Come to the light." So in order to come to the light, you have to follow certain restrictions. Just like you are diseased, and if you want to come to be healthy again, then you have to follow some restrictions, some injunctions. Doctor says, "You don't eat this. You don't do this. You don't do this." That is the way of going to the healthy condition of life. ''Tapo divyaṁ yena śuddhyet sattvam'' ([[SB 5.5.1|SB 5.5.1]]). So a person, intelligent person, if he knows that "By observing certain rules and regulations prescribed by the physician, if I can become again healthy, so why not do this?" this is intelligence. And if you fall victims of this material enjoyment, without any idea of spiritual life, then you remain cats and dogs. That's all. But we must always know that the enjoyment, as Ajāmila . . . He is enjoying the movements of the child. The similar enjoyment is there in the spiritual world. Kṛṣṇa is the child. Kṛṣṇa never dies, and the father never dies, the mother never dies. Eternally there is enjoyment.</span>
+==='''Sample Text for Existing Font in Vanisource'''===

Elad at 12:45, 21 October 2023

2023-10-21T12:45:17Z

← Older revision		Revision as of 12:45, 21 October 2023
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	==== TEXT 1 ====		==== TEXT 1 ====

	<blockquote>		<blockquote style="border-left: none; font-family: Times">
	:''oṁ namo bhagavate vāsudevāya''		<dl style="font-size: 120%">
	:''janmādy asya yato 'nvayād itarataś cārtheṣv abhijñaḥ svarāṭ''		<dd>''oṁ namo bhagavate vāsudevāya''</dd>
	:''tene brahma hṛdā ya ādi-kavaye muhyanti yat sūrayaḥ''		<dd>''janmādy asya yato 'nvayād itarataś cārtheṣv abhijñaḥ svarāṭ''</dd>
	:''tejo-vāri-mṛdāṁ yathā vinimayo yatra tri-sargo 'mṛṣā''		<dd>''tene brahma hṛdā ya ādi-kavaye muhyanti yat sūrayaḥ''</dd>
	:''dhāmnā svena sadā nirasta-kuhakaṁ satyaṁ paraṁ dhīmahi''		<dd>''tejo-vāri-mṛdāṁ yathā vinimayo yatra tri-sargo 'mṛṣā''</dd>
			<dd>''dhāmnā svena sadā nirasta-kuhakaṁ satyaṁ paraṁ dhīmahi''</dd>
			</dl>
	</blockquote>		</blockquote>

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	<span style="font-family:Times;"><span style="font-size:120%;">This ''Śrīmad-Bhāgavatam'' will gradually elevate the unbiased reader to the highest perfectional stage of transcendence. It will enable him to transcend the three modes of material activities: fruitive actions, speculative philosophy, and worship of functional deities as inculcated in Vedic verses.</span>		<span style="font-family:Times;"><span style="font-size:120%;">This ''Śrīmad-Bhāgavatam'' will gradually elevate the unbiased reader to the highest perfectional stage of transcendence. It will enable him to transcend the three modes of material activities: fruitive actions, speculative philosophy, and worship of functional deities as inculcated in Vedic verses.</span>
	<blockquote>		<blockquote style="border-left: none; font-family: Times">
	:''yasyātma-buddhiḥ kuṇape tri-dhātuke''		<dl style="font-size: 120%">
	:''sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ''		<dd>''yasyātma-buddhiḥ kuṇape tri-dhātuke''</dd>
	:''yat-tīrtha-buddhiḥ salile na karhicij''		<dd>''sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ''</dd>
	:''janeṣv abhijñeṣu sa eva go-kharaḥ''		<dd>''yat-tīrtha-buddhiḥ salile na karhicij''</dd>
	:([[SB 10.84.13\|SB 10.84.13]])		<dd>''janeṣv abhijñeṣu sa eva go-kharaḥ''</dd>
			<dd>([[SB 10.84.13\|SB 10.84.13]])</dd>
			</dl>
	</blockquote>		</blockquote>
	<span style="font-family:Times;"><span style="font-size:120%;">Animals. The whole world is going on in a way which is animal civilization. So if you want to be happy, you have to come to the spiritual platform, reality. That is wanted, thorough overhauling. They should know perfectly well that "We are after false enjoyment. We have to come to the platform of real enjoyment." Somebody is mistaking that "Real enjoyment, there cannot be any varieties. If there are varieties, then what is the difference between this and that?" So these varieties are different in quality. This is material quality, and that is spiritual quality. They have no distinction between matter and spirit. They cannot understand this; exactly like cats and dogs.</span>		<span style="font-family:Times;"><span style="font-size:120%;">Animals. The whole world is going on in a way which is animal civilization. So if you want to be happy, you have to come to the spiritual platform, reality. That is wanted, thorough overhauling. They should know perfectly well that "We are after false enjoyment. We have to come to the platform of real enjoyment." Somebody is mistaking that "Real enjoyment, there cannot be any varieties. If there are varieties, then what is the difference between this and that?" So these varieties are different in quality. This is material quality, and that is spiritual quality. They have no distinction between matter and spirit. They cannot understand this; exactly like cats and dogs.</span>

	<span style="font-family:Times;"><span style="font-size:120%;">So our this Kṛṣṇa consciousness movement is not to stop your enjoyment but to bring you in the platform where you can enjoy eternally. That is Kṛṣṇa consciousness. So if you want false enjoyment, then you remain in this material world in the darkness. But the ''Veda'' says, ''tamasi mā jyotir gama'': "Don't keep yourself foolishly in darkness. Come to the light." So in order to come to the light, you have to follow certain restrictions. Just like you are diseased, and if you want to come to be healthy again, then you have to follow some restrictions, some injunctions. Doctor says, "You don't eat this. You don't do this. You don't do this." That is the way of going to the healthy condition of life. ''Tapo divyaṁ yena śuddhyet sattvam'' ([[SB 5.5.1\|SB 5.5.1]]). So a person, intelligent person, if he knows that "By observing certain rules and regulations prescribed by the physician, if I can become again healthy, so why not do this?" this is intelligence. And if you fall victims of this material enjoyment, without any idea of spiritual life, then you remain cats and dogs. That's all. But we must always know that the enjoyment, as Ajāmila . . . He is enjoying the movements of the child. The similar enjoyment is there in the spiritual world. Kṛṣṇa is the child. Kṛṣṇa never dies, and the father never dies, the mother never dies. Eternally there is enjoyment.</span>		<span style="font-family:Times;"><span style="font-size:120%;">So our this Kṛṣṇa consciousness movement is not to stop your enjoyment but to bring you in the platform where you can enjoy eternally. That is Kṛṣṇa consciousness. So if you want false enjoyment, then you remain in this material world in the darkness. But the ''Veda'' says, ''tamasi mā jyotir gama'': "Don't keep yourself foolishly in darkness. Come to the light." So in order to come to the light, you have to follow certain restrictions. Just like you are diseased, and if you want to come to be healthy again, then you have to follow some restrictions, some injunctions. Doctor says, "You don't eat this. You don't do this. You don't do this." That is the way of going to the healthy condition of life. ''Tapo divyaṁ yena śuddhyet sattvam'' ([[SB 5.5.1\|SB 5.5.1]]). So a person, intelligent person, if he knows that "By observing certain rules and regulations prescribed by the physician, if I can become again healthy, so why not do this?" this is intelligence. And if you fall victims of this material enjoyment, without any idea of spiritual life, then you remain cats and dogs. That's all. But we must always know that the enjoyment, as Ajāmila . . . He is enjoying the movements of the child. The similar enjoyment is there in the spiritual world. Kṛṣṇa is the child. Kṛṣṇa never dies, and the father never dies, the mother never dies. Eternally there is enjoyment.</span>
	<blockquote>		<blockquote style="border-left: none; font-family: Times">
	:''cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-''		<dl style="font-size: 120%">
	:''lakṣāvṛteṣu surabhīr abhipālayantam''		<dd>''cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-''</dd>
	:''lakṣmī-sahasra-śata-sambhrama-sevyamānaṁ''		<dd>''lakṣāvṛteṣu surabhīr abhipālayantam''</dd>
	:''govindam ādi-puruṣaṁ tam ahaṁ bhajāmi''		<dd>''lakṣmī-sahasra-śata-sambhrama-sevyamānaṁ''</dd>
	:(Bs. 5.29)		<dd>''govindam ādi-puruṣaṁ tam ahaṁ bhajāmi''</dd>
			<dd>(Bs. 5.29)</dd>
			</dl>
	</blockquote>		</blockquote>
	<span style="font-family:Times;"><span style="font-size:120%;">So we have to understand where is that spiritual world. That is . . . You have . . . Those who are reading ''Bhagavad-gītā'', you will find, ''paras tasmāt tu bhāvaḥ anyaḥ'': "There is another world." ''Bhāva'' means nature. ''Paras tasmāt tu bhāvaḥ anyo 'vyakto 'vyaktāt sanātanaḥ'' ([[BG 8.20 (1972)\|BG 8.20]]). ''Sanātana'' means eternal. The living entity is described as ''sanātanaḥ. Mamaivāṁśo jīva-bhūtaḥ jīva-loke sanātanaḥ'' ([[BG 15.7 (1972)\|BG 15.7]]). ''Sanātana'' means eternal. And there is another nature which is also described, ''sanātana''. So when a living entity is constitutionally ''sanātana'', if he wants to go back to that ''sanātana'' nature, that is called ''sanātana-dharma''. It is called . . . You have heard the name ''sanātana-dharma. Sanātana-dharma'' means when the ''sanātana-jīva'', living entity, tries go to back home . . . That is our real home. Here it is not home. We have taken America as home. How long it is your home, sir? Say, fifty years, hundred years, that's all. Not this kind of home. So that home is eternal. That is called, therefore,'' sanātana. Avyakto 'vyaktāt sanātanaḥ. Yasmin sarveṣu naśyatsu ''means when in the material world everything will be dissolved, annihilated, then it is said that the other nature . . . </span></div>		<span style="font-family:Times;"><span style="font-size:120%;">So we have to understand where is that spiritual world. That is . . . You have . . . Those who are reading ''Bhagavad-gītā'', you will find, ''paras tasmāt tu bhāvaḥ anyaḥ'': "There is another world." ''Bhāva'' means nature. ''Paras tasmāt tu bhāvaḥ anyo 'vyakto 'vyaktāt sanātanaḥ'' ([[BG 8.20 (1972)\|BG 8.20]]). ''Sanātana'' means eternal. The living entity is described as ''sanātanaḥ. Mamaivāṁśo jīva-bhūtaḥ jīva-loke sanātanaḥ'' ([[BG 15.7 (1972)\|BG 15.7]]). ''Sanātana'' means eternal. And there is another nature which is also described, ''sanātana''. So when a living entity is constitutionally ''sanātana'', if he wants to go back to that ''sanātana'' nature, that is called ''sanātana-dharma''. It is called . . . You have heard the name ''sanātana-dharma. Sanātana-dharma'' means when the ''sanātana-jīva'', living entity, tries go to back home . . . That is our real home. Here it is not home. We have taken America as home. How long it is your home, sir? Say, fifty years, hundred years, that's all. Not this kind of home. So that home is eternal. That is called, therefore,'' sanātana. Avyakto 'vyaktāt sanātanaḥ. Yasmin sarveṣu naśyatsu ''means when in the material world everything will be dissolved, annihilated, then it is said that the other nature . . . </span></div>

RasaRasika at 07:32, 21 October 2023

2023-10-21T07:32:52Z

← Older revision		Revision as of 07:32, 21 October 2023
Line 229:		Line 229:
	<span style="font-family:Times;"><span style="font-size:120%;">Animals. The whole world is going on in a way which is animal civilization. So if you want to be happy, you have to come to the spiritual platform, reality. That is wanted, thorough overhauling. They should know perfectly well that "We are after false enjoyment. We have to come to the platform of real enjoyment." Somebody is mistaking that "Real enjoyment, there cannot be any varieties. If there are varieties, then what is the difference between this and that?" So these varieties are different in quality. This is material quality, and that is spiritual quality. They have no distinction between matter and spirit. They cannot understand this; exactly like cats and dogs.</span>		<span style="font-family:Times;"><span style="font-size:120%;">Animals. The whole world is going on in a way which is animal civilization. So if you want to be happy, you have to come to the spiritual platform, reality. That is wanted, thorough overhauling. They should know perfectly well that "We are after false enjoyment. We have to come to the platform of real enjoyment." Somebody is mistaking that "Real enjoyment, there cannot be any varieties. If there are varieties, then what is the difference between this and that?" So these varieties are different in quality. This is material quality, and that is spiritual quality. They have no distinction between matter and spirit. They cannot understand this; exactly like cats and dogs.</span>

	<span style="font-family:Times;"><span style="font-size:120%;">So our this Kṛṣṇa consciousness movement is not to stop your enjoyment but to bring you in the platform where you can enjoy eternally. That is Kṛṣṇa consciousness. So if you want false enjoyment, then you remain in this material world in the darkness. But the ''Veda'' says, ''tamasi mā jyotir gama'': "Don't keep yourself foolishly in darkness. Come to the light." So in order to come to the light, you have to follow certain restrictions. Just like you are diseased, and if you want to come to be healthy again, then you have to follow some restrictions, some injunctions. Doctor says, "You don't eat this. You don't do this. You don't do this." That is the way of going to the healthy condition of life. ''Tapo divyaṁ yena śuddhyet sattvam'' ([[SB 5.5.1\|SB 5.5.1]]). So a person, intelligent person, if he knows that "By observing certain rules and regulations prescribed by the physician, if I can become again healthy, so why not do this?" this is intelligence. And if you fall victims of this material enjoyment, without any idea of spiritual life, then you remain cats and dogs. That's all. But we must always know that the enjoyment, as Ajāmila. . . He is enjoying the movements of the child. The similar enjoyment is there in the spiritual world. Kṛṣṇa is the child. Kṛṣṇa never dies, and the father never dies, the mother never dies. Eternally there is enjoyment.</span>		<span style="font-family:Times;"><span style="font-size:120%;">So our this Kṛṣṇa consciousness movement is not to stop your enjoyment but to bring you in the platform where you can enjoy eternally. That is Kṛṣṇa consciousness. So if you want false enjoyment, then you remain in this material world in the darkness. But the ''Veda'' says, ''tamasi mā jyotir gama'': "Don't keep yourself foolishly in darkness. Come to the light." So in order to come to the light, you have to follow certain restrictions. Just like you are diseased, and if you want to come to be healthy again, then you have to follow some restrictions, some injunctions. Doctor says, "You don't eat this. You don't do this. You don't do this." That is the way of going to the healthy condition of life. ''Tapo divyaṁ yena śuddhyet sattvam'' ([[SB 5.5.1\|SB 5.5.1]]). So a person, intelligent person, if he knows that "By observing certain rules and regulations prescribed by the physician, if I can become again healthy, so why not do this?" this is intelligence. And if you fall victims of this material enjoyment, without any idea of spiritual life, then you remain cats and dogs. That's all. But we must always know that the enjoyment, as Ajāmila . . . He is enjoying the movements of the child. The similar enjoyment is there in the spiritual world. Kṛṣṇa is the child. Kṛṣṇa never dies, and the father never dies, the mother never dies. Eternally there is enjoyment.</span>
	<blockquote>		<blockquote>
	:''cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-''		:''cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-''

RasaRasika at 06:30, 21 October 2023

2023-10-21T06:30:05Z

← Older revision		Revision as of 06:30, 21 October 2023
Line 220:		Line 220:

	<span style="font-family:Times;"><span style="font-size:120%;">This ''Śrīmad-Bhāgavatam'' will gradually elevate the unbiased reader to the highest perfectional stage of transcendence. It will enable him to transcend the three modes of material activities: fruitive actions, speculative philosophy, and worship of functional deities as inculcated in Vedic verses.</span>		<span style="font-family:Times;"><span style="font-size:120%;">This ''Śrīmad-Bhāgavatam'' will gradually elevate the unbiased reader to the highest perfectional stage of transcendence. It will enable him to transcend the three modes of material activities: fruitive actions, speculative philosophy, and worship of functional deities as inculcated in Vedic verses.</span>
	</div>		<blockquote>
			:''yasyātma-buddhiḥ kuṇape tri-dhātuke''
			:''sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ''
			:''yat-tīrtha-buddhiḥ salile na karhicij''
			:''janeṣv abhijñeṣu sa eva go-kharaḥ''
			:([[SB 10.84.13\|SB 10.84.13]])
			</blockquote>
			<span style="font-family:Times;"><span style="font-size:120%;">Animals. The whole world is going on in a way which is animal civilization. So if you want to be happy, you have to come to the spiritual platform, reality. That is wanted, thorough overhauling. They should know perfectly well that "We are after false enjoyment. We have to come to the platform of real enjoyment." Somebody is mistaking that "Real enjoyment, there cannot be any varieties. If there are varieties, then what is the difference between this and that?" So these varieties are different in quality. This is material quality, and that is spiritual quality. They have no distinction between matter and spirit. They cannot understand this; exactly like cats and dogs.</span>

			<span style="font-family:Times;"><span style="font-size:120%;">So our this Kṛṣṇa consciousness movement is not to stop your enjoyment but to bring you in the platform where you can enjoy eternally. That is Kṛṣṇa consciousness. So if you want false enjoyment, then you remain in this material world in the darkness. But the ''Veda'' says, ''tamasi mā jyotir gama'': "Don't keep yourself foolishly in darkness. Come to the light." So in order to come to the light, you have to follow certain restrictions. Just like you are diseased, and if you want to come to be healthy again, then you have to follow some restrictions, some injunctions. Doctor says, "You don't eat this. You don't do this. You don't do this." That is the way of going to the healthy condition of life. ''Tapo divyaṁ yena śuddhyet sattvam'' ([[SB 5.5.1\|SB 5.5.1]]). So a person, intelligent person, if he knows that "By observing certain rules and regulations prescribed by the physician, if I can become again healthy, so why not do this?" this is intelligence. And if you fall victims of this material enjoyment, without any idea of spiritual life, then you remain cats and dogs. That's all. But we must always know that the enjoyment, as Ajāmila. . . He is enjoying the movements of the child. The similar enjoyment is there in the spiritual world. Kṛṣṇa is the child. Kṛṣṇa never dies, and the father never dies, the mother never dies. Eternally there is enjoyment.</span>
			<blockquote>
			:''cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-''
			:''lakṣāvṛteṣu surabhīr abhipālayantam''
			:''lakṣmī-sahasra-śata-sambhrama-sevyamānaṁ''
			:''govindam ādi-puruṣaṁ tam ahaṁ bhajāmi''
			:(Bs. 5.29)
			</blockquote>
			<span style="font-family:Times;"><span style="font-size:120%;">So we have to understand where is that spiritual world. That is . . . You have . . . Those who are reading ''Bhagavad-gītā'', you will find, ''paras tasmāt tu bhāvaḥ anyaḥ'': "There is another world." ''Bhāva'' means nature. ''Paras tasmāt tu bhāvaḥ anyo 'vyakto 'vyaktāt sanātanaḥ'' ([[BG 8.20 (1972)\|BG 8.20]]). ''Sanātana'' means eternal. The living entity is described as ''sanātanaḥ. Mamaivāṁśo jīva-bhūtaḥ jīva-loke sanātanaḥ'' ([[BG 15.7 (1972)\|BG 15.7]]). ''Sanātana'' means eternal. And there is another nature which is also described, ''sanātana''. So when a living entity is constitutionally ''sanātana'', if he wants to go back to that ''sanātana'' nature, that is called ''sanātana-dharma''. It is called . . . You have heard the name ''sanātana-dharma. Sanātana-dharma'' means when the ''sanātana-jīva'', living entity, tries go to back home . . . That is our real home. Here it is not home. We have taken America as home. How long it is your home, sir? Say, fifty years, hundred years, that's all. Not this kind of home. So that home is eternal. That is called, therefore,'' sanātana. Avyakto 'vyaktāt sanātanaḥ. Yasmin sarveṣu naśyatsu ''means when in the material world everything will be dissolved, annihilated, then it is said that the other nature . . . </span></div>

RasaRasika at 06:12, 21 October 2023

2023-10-21T06:12:17Z

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Visnu Murti at 06:03, 21 October 2023

2023-10-21T06:03:51Z

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RasaRasika at 05:51, 21 October 2023

2023-10-21T05:51:26Z

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	<~~div class="verse"~~>		<blockquote>
	:oṁ namo bhagavate vāsudevāya		:''oṁ namo bhagavate vāsudevāya''
	:janmādy asya yato 'nvayād itarataś cārtheṣv abhijñaḥ svarāṭ		:''janmādy asya yato 'nvayād itarataś cārtheṣv abhijñaḥ svarāṭ''
	:tene brahma hṛdā ya ādi-kavaye muhyanti yat sūrayaḥ		:''tene brahma hṛdā ya ādi-kavaye muhyanti yat sūrayaḥ''
	:tejo-vāri-mṛdāṁ yathā vinimayo yatra tri-sargo 'mṛṣā		:''tejo-vāri-mṛdāṁ yathā vinimayo yatra tri-sargo 'mṛṣā''
	:dhāmnā svena sadā nirasta-kuhakaṁ satyaṁ paraṁ dhīmahi		:''dhāmnā svena sadā nirasta-kuhakaṁ satyaṁ paraṁ dhīmahi''
	</~~div~~>		</blockquote>