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	<title>Vanisource:Sloka of the day/December 9, 2008 - Revision history</title>
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	<updated>2026-04-04T01:42:54Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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		<id>https://vanisource.org/w/index.php?title=Vanisource:Sloka_of_the_day/December_9,_2008&amp;diff=139090&amp;oldid=prev</id>
		<title>Eivind: New page: '''SB 2.6.40-41'''  viśuddhaṁ kevalaṁ jñānaṁ&lt;br&gt; pratyak samyag avasthitam&lt;br&gt; satyaṁ pūrṇam anādy-antaṁ&lt;br&gt; nirguṇaṁ nityam advayam&lt;br&gt; ṛṣe vidanti munayaḥ&lt;...</title>
		<link rel="alternate" type="text/html" href="https://vanisource.org/w/index.php?title=Vanisource:Sloka_of_the_day/December_9,_2008&amp;diff=139090&amp;oldid=prev"/>
		<updated>2008-12-09T14:59:54Z</updated>

		<summary type="html">&lt;p&gt;New page: &amp;#039;&amp;#039;&amp;#039;&lt;a href=&quot;/wiki/SB_2.6.40-41&quot; title=&quot;SB 2.6.40-41&quot;&gt;SB 2.6.40-41&lt;/a&gt;&amp;#039;&amp;#039;&amp;#039;  viśuddhaṁ kevalaṁ jñānaṁ&amp;lt;br&amp;gt; pratyak samyag avasthitam&amp;lt;br&amp;gt; satyaṁ pūrṇam anādy-antaṁ&amp;lt;br&amp;gt; nirguṇaṁ nityam advayam&amp;lt;br&amp;gt; ṛṣe vidanti munayaḥ&amp;lt;...&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;'''[[SB 2.6.40-41]]'''&lt;br /&gt;
&lt;br /&gt;
viśuddhaṁ kevalaṁ jñānaṁ&amp;lt;br&amp;gt;&lt;br /&gt;
pratyak samyag avasthitam&amp;lt;br&amp;gt;&lt;br /&gt;
satyaṁ pūrṇam anādy-antaṁ&amp;lt;br&amp;gt;&lt;br /&gt;
nirguṇaṁ nityam advayam&amp;lt;br&amp;gt;&lt;br /&gt;
ṛṣe vidanti munayaḥ&amp;lt;br&amp;gt;&lt;br /&gt;
praśāntātmendriyāśayāḥ&amp;lt;br&amp;gt;&lt;br /&gt;
yadā tad evāsat-tarkais&amp;lt;br&amp;gt;&lt;br /&gt;
tirodhīyeta viplutam&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''The Personality of Godhead is pure, being free from all contaminations of material tinges. He is the Absolute Truth and the embodiment of full and perfect knowledge. He is all-pervading, without beginning or end, and without rival. O Nārada, O great sage, the great thinkers can know Him when completely freed from all material hankerings and when sheltered under undisturbed conditions of the senses. Otherwise, by untenable arguments, all is distorted, and the Lord disappears from our sight.'''&lt;/div&gt;</summary>
		<author><name>Eivind</name></author>
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