CC Madhya 8.155 (1975): Difference between revisions
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<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 8 (1975)|Chapter 8: Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya]]'''</div> | <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 8 (1975)|Chapter 8: Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya]]'''</div> | ||
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==== TEXT 155 ==== | ==== TEXT 155 ==== | ||
<div class="verse"> | <div class="verse"> | ||
:ānandāṁśe | :ānandāṁśe 'hlādinī', sad-aṁśe 'sandhinī' | ||
:cid-aṁśe | :cid-aṁśe 'samvit', yāre jñāna kari' māni | ||
</div> | </div> | ||
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<div class="synonyms"> | <div class="synonyms"> | ||
ānanda-aṁśe—in bliss; hlādinī—the pleasure-giving potency; sat-aṁśe—in eternity; sandhinī—the creative potency; cit-aṁśe—in knowledge; samvit—the knowledge potency; yāre—which; jñāna—knowledge; | ānanda-aṁśe—in bliss; hlādinī—the pleasure-giving potency; sat-aṁśe—in eternity; sandhinī—the creative potency; cit-aṁśe—in knowledge; samvit—the knowledge potency; yāre—which; jñāna—knowledge; kari'-taking as; māni—I accept. | ||
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<div class="translation"> | <div class="translation"> | ||
"Hlādinī is His aspect of bliss; sandhinī, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge. | |||
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Latest revision as of 19:48, 27 January 2020
Śrī Caitanya-caritāmṛta (1975) - Madhya-līlā - Chapter 8: Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya
TEXT 155
- ānandāṁśe 'hlādinī', sad-aṁśe 'sandhinī'
- cid-aṁśe 'samvit', yāre jñāna kari' māni
SYNONYMS
ānanda-aṁśe—in bliss; hlādinī—the pleasure-giving potency; sat-aṁśe—in eternity; sandhinī—the creative potency; cit-aṁśe—in knowledge; samvit—the knowledge potency; yāre—which; jñāna—knowledge; kari'-taking as; māni—I accept.
TRANSLATION
"Hlādinī is His aspect of bliss; sandhinī, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge.