SB 1.2.32 (1962): Difference between revisions
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==== TEXT No. 32 ==== | ==== TEXT No. 32 ==== | ||
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Asou gunamayair bhavai bhuta sukshma indriyn atmavih | |||
Swanirmetesu nirvisto bhungte bhutesu tadgunan | |||
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==== ENGLISH SYNONYMS ==== | ==== ENGLISH SYNONYMS ==== | ||
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Asau—that Parmatma, Gunamayair—influenced by the modes of nature, Bhavai—naturally, Bhuta—created, Sukshma—Subtle, Indirya—senses, Atmavih—by the living beings, Swanirmetesu—in the matter of his own creation, Nirvisto—entering, bhungte—causes to enjoy, Tadgunan—those modes of nature. | Asau—that Parmatma, Gunamayair—influenced by the modes of nature, Bhavai—naturally, Bhuta—created, Sukshma—Subtle, Indirya—senses, Atmavih—by the living beings, Swanirmetesu—in the matter of his own creation, Nirvisto—entering, bhungte—causes to enjoy, Tadgunan—those modes of nature. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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That Supersoul enters into the body of the created beings and influenced by the modes of material nature causes to enjoy, the living beings in different bodies, by the subtle mind the effects of the modes of nature. | That Supersoul enters into the body of the created beings and influenced by the modes of material nature causes to enjoy, the living beings in different bodies, by the subtle mind the effects of the modes of nature. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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There are eighty four lacs species of living beings beginning from the highest intellectual being Brahma down to the insignificant ant and all of them are enjoying the material world in terms of the desire of the subtle mind and gross material body. The gross material body is based on the conditions of the subtle mind and the senses are created according to the desire of the living being. The Lord as Parmatma helps the living being in getting material happiness because the living being is helpness in all respects to obtain his desired things. He proposes and the Lord disposes. In another sense the living beings are parts and parcels of the Lord. They are therefore one with the Lord. In the Bhagwat Geeta the living beings in all varieties of bodies have been claimed by the Lord as His sons. The sufferings and enjoyments of the sons are indirectly the suffering and enjoyment of the father. Still the father is not in any way affected directly with the sufferings and enjoyment of the sons. He is so kind that He constantly remains with the living being as Parmatma and always tries to convert the living being towards the real happiness. | There are eighty four lacs species of living beings beginning from the highest intellectual being Brahma down to the insignificant ant and all of them are enjoying the material world in terms of the desire of the subtle mind and gross material body. The gross material body is based on the conditions of the subtle mind and the senses are created according to the desire of the living being. The Lord as Parmatma helps the living being in getting material happiness because the living being is helpness in all respects to obtain his desired things. He proposes and the Lord disposes. In another sense the living beings are parts and parcels of the Lord. They are therefore one with the Lord. In the Bhagwat Geeta the living beings in all varieties of bodies have been claimed by the Lord as His sons. The sufferings and enjoyments of the sons are indirectly the suffering and enjoyment of the father. Still the father is not in any way affected directly with the sufferings and enjoyment of the sons. He is so kind that He constantly remains with the living being as Parmatma and always tries to convert the living being towards the real happiness. | ||
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Latest revision as of 10:48, 25 May 2020
A.C. Bhaktivedanta Swami Prabhupada
TEXT No. 32
Asou gunamayair bhavai bhuta sukshma indriyn atmavih Swanirmetesu nirvisto bhungte bhutesu tadgunan
ENGLISH SYNONYMS
Asau—that Parmatma, Gunamayair—influenced by the modes of nature, Bhavai—naturally, Bhuta—created, Sukshma—Subtle, Indirya—senses, Atmavih—by the living beings, Swanirmetesu—in the matter of his own creation, Nirvisto—entering, bhungte—causes to enjoy, Tadgunan—those modes of nature.
TRANSLATION
That Supersoul enters into the body of the created beings and influenced by the modes of material nature causes to enjoy, the living beings in different bodies, by the subtle mind the effects of the modes of nature.
PURPORT
There are eighty four lacs species of living beings beginning from the highest intellectual being Brahma down to the insignificant ant and all of them are enjoying the material world in terms of the desire of the subtle mind and gross material body. The gross material body is based on the conditions of the subtle mind and the senses are created according to the desire of the living being. The Lord as Parmatma helps the living being in getting material happiness because the living being is helpness in all respects to obtain his desired things. He proposes and the Lord disposes. In another sense the living beings are parts and parcels of the Lord. They are therefore one with the Lord. In the Bhagwat Geeta the living beings in all varieties of bodies have been claimed by the Lord as His sons. The sufferings and enjoyments of the sons are indirectly the suffering and enjoyment of the father. Still the father is not in any way affected directly with the sufferings and enjoyment of the sons. He is so kind that He constantly remains with the living being as Parmatma and always tries to convert the living being towards the real happiness.