BG 10.18: Difference between revisions
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{{ | [[Category:Bhagavad-gita As It Is (1983+) - Chapter 10]] | ||
<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 10 (1983+)|Chapter 10: The Opulence of the Absolute]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=BG 10.17]] '''[[BG 10.17]] - [[BG 10.19]]''' [[File:Go-next.png|link=BG 10.19]]</div> | |||
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==== TEXT 18 ==== | ==== TEXT 18 ==== | ||
<div class="devanagari"> | |||
:विस्तरेणात्मनो योगं विभूतिं च जनार्दन । | |||
:भूयः कथय तृप्तिर्हि शृण्वतो नास्ति मेऽमृतम् ॥१८॥ | |||
</div> | |||
<div | <div class="verse"> | ||
:vistareṇātmano yogaṁ | |||
:vibhūtiṁ ca janārdana | |||
:bhūyaḥ kathaya tṛptir hi | |||
:śṛṇvato nāsti me 'mṛtam | |||
</div> | </div> | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div class="synonyms"> | |||
<div | ''[//vanipedia.org/wiki/Special:VaniSearch?s=vistareṇa&tab=syno_o&ds=1 vistareṇa]'' — in detail; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — Your; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yogam&tab=syno_o&ds=1 yogam]'' — mystic power; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibhūtim&tab=syno_o&ds=1 vibhūtim]'' — opulences; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jana&tab=syno_o&ds=1 jana]-[//vanipedia.org/wiki/Special:VaniSearch?s=ardana&tab=syno_o&ds=1 ardana]'' — O killer of the atheists; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūyaḥ&tab=syno_o&ds=1 bhūyaḥ]'' — again; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kathaya&tab=syno_o&ds=1 kathaya]'' — describe; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tṛptiḥ&tab=syno_o&ds=1 tṛptiḥ]'' — satisfaction; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śṛṇvataḥ&tab=syno_o&ds=1 śṛṇvataḥ]'' — hearing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na] [//vanipedia.org/wiki/Special:VaniSearch?s=asti&tab=syno_o&ds=1 asti]'' — there is not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=me&tab=syno_o&ds=1 me]'' — my; ''[//vanipedia.org/wiki/Special:VaniSearch?s=amṛtam&tab=syno_o&ds=1 amṛtam]'' — nectar. | ||
</div> | </div> | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div class="translation"> | |||
<div | |||
O Janārdana, again please describe in detail the mystic power of Your opulences. I am never satiated in hearing about You, for the more I hear the more I want to taste the nectar of Your words. | O Janārdana, again please describe in detail the mystic power of Your opulences. I am never satiated in hearing about You, for the more I hear the more I want to taste the nectar of Your words. | ||
</div> | </div> | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div class="purport"> | |||
<div | A similar statement was made to Sūta Gosvāmī by the ''ṛṣis'' of Naimiṣāraṇya, headed by Śaunaka. That statement is: | ||
A similar statement was made to Sūta Gosvāmī by the ṛṣis of Naimiṣāraṇya, headed by Śaunaka. That statement is: | |||
:vayaṁ tu na vitṛpyāma | :vayaṁ tu na vitṛpyāma | ||
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:svādu svādu pade pade | :svādu svādu pade pade | ||
"One can never be satiated even though one continuously hears the transcendental pastimes of Kṛṣṇa, who is glorified by excellent prayers. Those who have entered into a transcendental relationship with Kṛṣṇa relish at every step the descriptions of the pastimes of the Lord." ('''''Śrīmad-Bhāgavatam 1.1.19''''') Thus Arjuna is interested in hearing about Kṛṣṇa, and specifically how He remains as the all-pervading Supreme Lord. | |||
Now as far as ''amṛtam'', nectar, is concerned, any narration or statement concerning Kṛṣṇa is just like nectar. And this nectar can be perceived by practical experience. Modern stories, fiction and histories are different from the transcendental pastimes of the Lord in that one will tire of hearing mundane stories but one never tires of hearing about Kṛṣṇa. It is for this reason only that the history of the whole universe is replete with references to the pastimes of the incarnations of Godhead. The ''Purāṇas'' are histories of bygone ages that relate the pastimes of the various incarnations of the Lord. In this way the reading matter remains forever fresh, despite repeated readings. | |||
</div> | |||
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Latest revision as of 16:14, 17 February 2024
TEXT 18
- विस्तरेणात्मनो योगं विभूतिं च जनार्दन ।
- भूयः कथय तृप्तिर्हि शृण्वतो नास्ति मेऽमृतम् ॥१८॥
- vistareṇātmano yogaṁ
- vibhūtiṁ ca janārdana
- bhūyaḥ kathaya tṛptir hi
- śṛṇvato nāsti me 'mṛtam
SYNONYMS
vistareṇa — in detail; ātmanaḥ — Your; yogam — mystic power; vibhūtim — opulences; ca — also; jana-ardana — O killer of the atheists; bhūyaḥ — again; kathaya — describe; tṛptiḥ — satisfaction; hi — certainly; śṛṇvataḥ — hearing; na asti — there is not; me — my; amṛtam — nectar.
TRANSLATION
O Janārdana, again please describe in detail the mystic power of Your opulences. I am never satiated in hearing about You, for the more I hear the more I want to taste the nectar of Your words.
PURPORT
A similar statement was made to Sūta Gosvāmī by the ṛṣis of Naimiṣāraṇya, headed by Śaunaka. That statement is:
- vayaṁ tu na vitṛpyāma
- uttama-śloka-vikrame
- yac chṛṇvatāṁ rasa-jñānāṁ
- svādu svādu pade pade
"One can never be satiated even though one continuously hears the transcendental pastimes of Kṛṣṇa, who is glorified by excellent prayers. Those who have entered into a transcendental relationship with Kṛṣṇa relish at every step the descriptions of the pastimes of the Lord." (Śrīmad-Bhāgavatam 1.1.19) Thus Arjuna is interested in hearing about Kṛṣṇa, and specifically how He remains as the all-pervading Supreme Lord.
Now as far as amṛtam, nectar, is concerned, any narration or statement concerning Kṛṣṇa is just like nectar. And this nectar can be perceived by practical experience. Modern stories, fiction and histories are different from the transcendental pastimes of the Lord in that one will tire of hearing mundane stories but one never tires of hearing about Kṛṣṇa. It is for this reason only that the history of the whole universe is replete with references to the pastimes of the incarnations of Godhead. The Purāṇas are histories of bygone ages that relate the pastimes of the various incarnations of the Lord. In this way the reading matter remains forever fresh, despite repeated readings.