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SB 1.5.2: Difference between revisions

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{{info
|speaker=Narada Muni
|speaker=Nārada Muni
|listener=Srila Vyasadeva
|listener=Śrīla Vyāsadeva
}}
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[[Category:Srimad-Bhagavatam - Canto 01 Chapter 05|S02]]
[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource|010502]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1|First Canto]] - [[SB 1.5: Narada's Instructions on Srimad-Bhagavatam for Vyasadeva|Chapter 5: Nārada's Instructions on Śrīmad-Bhāgavatam for Vyāsadeva]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 1.5.1]] '''[[SB 1.5.1]] - [[SB 1.5.3]]''' [[File:Go-next.png|link=SB 1.5.3]]</div>
{{CompareVersions|SB|1.5.2|SB 1962|SB 1972-77}}
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==== TEXT 2 ====
==== TEXT 2 ====


<div id="text">
<div class="verse">
nārada uvāca<br>
:nārada uvāca
pārāśarya mahā-bhāga<br>
:pārāśarya mahā-bhāga
bhavataḥ kaccid ātmanā<br>
:bhavataḥ kaccid ātmanā
parituṣyati śārīra<br>
:parituṣyati śārīra
ātmā mānasa eva vā<br>
:ātmā mānasa eva vā
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==== SYNONYMS ====
==== SYNONYMS ====


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nāradaḥ—Nārada; uvāca—said; pārāśarya—O son of Parāśara; mahā-bhāga—the greatly fortunate; bhavataḥ—your; kaccit—if it is; ātmanā—by the self-realization of; parituṣyati—does it satisfy; śārīraḥ—identifying the body; ātmā—self; mānasaḥ—identifying the mind; eva—certainly; vā—and.
''[//vanipedia.org/wiki/Special:VaniSearch?s=nāradaḥ&tab=syno_o&ds=1 nāradaḥ]'' — Nārada; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pārāśarya&tab=syno_o&ds=1 pārāśarya]'' — O son of Parāśara; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1 mahā]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhāga&tab=syno_o&ds=1 bhāga]'' — the greatly fortunate; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavataḥ&tab=syno_o&ds=1 bhavataḥ]'' — your; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaccit&tab=syno_o&ds=1 kaccit]'' — if it is; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanā&tab=syno_o&ds=1 ātmanā]'' — by the self-realization of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parituṣyati&tab=syno_o&ds=1 parituṣyati]'' — does it satisfy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śārīraḥ&tab=syno_o&ds=1 śārīraḥ]'' — identifying the body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmā&tab=syno_o&ds=1 ātmā]'' — self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mānasaḥ&tab=syno_o&ds=1 mānasaḥ]'' — identifying the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1 vā]'' — and.
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==== TRANSLATION ====
==== TRANSLATION ====


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Addressing Vyāsadeva, the son of Parāśara, Nārada inquired: Are you satisfied by identifying with the body or the mind as objects of self-realization?
Addressing Vyāsadeva, the son of Parāśara, Nārada inquired: Are you satisfied by identifying with the body or the mind as objects of self-realization?
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==== PURPORT ====
==== PURPORT ====


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This was a hint by Nārada to Vyāsadeva regarding the cause of his despondency. Vyāsadeva, as the descendant of Parāśara, a greatly powerful sage, had the privilege of having a great parentage which should not have given Vyāsadeva cause for despondency. Being a great son of a great father, he should not have identified the self with the body or the mind. Ordinary men with a poor fund of knowledge can identify the body as self or the mind as self, but Vyāsadeva should not have done so. One cannot be cheerful by nature unless one is factually seated in self-realization, which is transcendental to the material body and mind.
This was a hint by Nārada to Vyāsadeva regarding the cause of his despondency. Vyāsadeva, as the descendant of Parāśara, a greatly powerful sage, had the privilege of having a great parentage which should not have given Vyāsadeva cause for despondency. Being a great son of a great father, he should not have identified the self with the body or the mind. Ordinary men with a poor fund of knowledge can identify the body as self or the mind as self, but Vyāsadeva should not have done so. One cannot be cheerful by nature unless one is factually seated in self-realization, which is transcendental to the material body and mind.
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 1.5.1]] '''[[SB 1.5.1]] - [[SB 1.5.3]]''' [[File:Go-next.png|link=SB 1.5.3]]</div>
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Latest revision as of 18:10, 17 February 2024



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 2

nārada uvāca
pārāśarya mahā-bhāga
bhavataḥ kaccid ātmanā
parituṣyati śārīra
ātmā mānasa eva vā


SYNONYMS

nāradaḥ — Nārada; uvāca — said; pārāśarya — O son of Parāśara; mahā-bhāga — the greatly fortunate; bhavataḥ — your; kaccit — if it is; ātmanā — by the self-realization of; parituṣyati — does it satisfy; śārīraḥ — identifying the body; ātmā — self; mānasaḥ — identifying the mind; eva — certainly; — and.


TRANSLATION

Addressing Vyāsadeva, the son of Parāśara, Nārada inquired: Are you satisfied by identifying with the body or the mind as objects of self-realization?


PURPORT

This was a hint by Nārada to Vyāsadeva regarding the cause of his despondency. Vyāsadeva, as the descendant of Parāśara, a greatly powerful sage, had the privilege of having a great parentage which should not have given Vyāsadeva cause for despondency. Being a great son of a great father, he should not have identified the self with the body or the mind. Ordinary men with a poor fund of knowledge can identify the body as self or the mind as self, but Vyāsadeva should not have done so. One cannot be cheerful by nature unless one is factually seated in self-realization, which is transcendental to the material body and mind.



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