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CC Madhya 25.42: Difference between revisions

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[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 25|C042]]
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 25|Chapter 25: How All the Residents of Vārāṇasī Became Vaiṣṇavas]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 25.41|Madhya-līlā 25.41]] '''[[CC Madhya 25.41|Madhya-līlā 25.41]] - [[CC Madhya 25.43|Madhya-līlā 25.43]]''' [[File:Go-next.png|link=CC Madhya 25.43|Madhya-līlā 25.43]]</div>
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==== TEXT 42 ====
==== TEXT 42 ====


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<div class="verse">
ei ta’ kalpita artha mane nāhi bhāya<br>
:ei ta' kalpita artha mane nāhi bhāya
śāstra chāḍi’ kukalpanā pāṣaṇḍe bujhāya<br>
:śāstra chāḍi' kukalpanā pāṣaṇḍe bujhāya
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==== SYNONYMS ====
==== SYNONYMS ====


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ei ta’—this; kalpita—imaginary; artha—meaning; mane—to the mind; nāhi—does not; bhāya—appeal; śāstra—the authoritative scriptures; chāḍi’—giving up; ku-kalpanā—mischievous imagination; pāṣaṇḍe—to the atheistic class of men; bujhāya—teaches.
''[//vanipedia.org/wiki/Special:VaniSearch?s=ei&tab=syno_o&ds=1 ei] [//vanipedia.org/wiki/Special:VaniSearch?s=ta&tab=syno_o&ds=1 ta] '' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kalpita&tab=syno_o&ds=1 kalpita]'' — imaginary; ''[//vanipedia.org/wiki/Special:VaniSearch?s=artha&tab=syno_o&ds=1 artha]'' — meaning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mane&tab=syno_o&ds=1 mane]'' — to the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāhi&tab=syno_o&ds=1 nāhi]'' — does not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāya&tab=syno_o&ds=1 bhāya]'' — appeal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śāstra&tab=syno_o&ds=1 śāstra]'' — the authoritative scriptures; ''[//vanipedia.org/wiki/Special:VaniSearch?s=chāḍi&tab=syno_o&ds=1 chāḍi] '' — giving up; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ku&tab=syno_o&ds=1 ku]-[//vanipedia.org/wiki/Special:VaniSearch?s=kalpanā&tab=syno_o&ds=1 kalpanā]'' — mischievous imagination; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pāṣaṇḍe&tab=syno_o&ds=1 pāṣaṇḍe]'' — to the atheistic class of men; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bujhāya&tab=syno_o&ds=1 bujhāya]'' — teaches.
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==== TRANSLATION ====
==== TRANSLATION ====


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“Śrīpāda Śaṅkarācārya has given his interpretation and imaginary meaning. It does not actually appeal to the mind of any sane man. He has done this to convince the atheists and bring them under his control.
"Śrīpāda Śaṅkarācārya has given his interpretation and imaginary meaning. It does not actually appeal to the mind of any sane man. He has done this to convince the atheists and bring them under his control.
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==== PURPORT ====
==== PURPORT ====


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Śrīpāda Śaṅkarācārya’s propaganda opposed the atheistic philosophy of Buddha. Lord Buddha’s intention was to stop atheists from committing the sin of killing animals. Atheists cannot understand God; therefore Lord Buddha appeared and spread the philosophy of nonviolence to keep the atheists from killing animals. Unless one is free from the sin of animal-killing, he cannot understand religion or God. Although Lord Buddha was an incarnation of Kṛṣṇa, he did not speak about God, for the people were unable to understand. He simply wanted to stop animal-killing. Śrīpāda Śaṅkarācārya wanted to establish the predominance of one’s spiritual identity; therefore he wanted to convert the atheists through an imaginary interpretation of the Vedic literatures. These are the secrets of the ācāryas. Sometimes they conceal the real purport of the Vedas and explain the Vedas in a different way. Sometimes they enunciate a different theory just to bring the atheists under their control. Thus it is said that Śaṅkara’s philosophy is for pāṣaṇḍas, atheists.
Śrīpāda Śaṅkarācārya's propaganda opposed the atheistic philosophy of Buddha. Lord Buddha's intention was to stop atheists from committing the sin of killing animals. Atheists cannot understand God; therefore Lord Buddha appeared and spread the philosophy of nonviolence to keep the atheists from killing animals. Unless one is free from the sin of animal-killing, he cannot understand religion or God. Although Lord Buddha was an incarnation of Kṛṣṇa, he did not speak about God, for the people were unable to understand. He simply wanted to stop animal-killing. Śrīpāda Śaṅkarācārya wanted to establish the predominance of one's spiritual identity; therefore he wanted to convert the atheists through an imaginary interpretation of the Vedic literatures. These are the secrets of the ''ācāryas''. Sometimes they conceal the real purport of the ''Vedas'' and explain the ''Vedas'' in a different way. Sometimes they enunciate a different theory just to bring the atheists under their control. Thus it is said that Śaṅkara’s philosophy is for ''pāṣaṇḍas'', atheists.
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 25.41|Madhya-līlā 25.41]] '''[[CC Madhya 25.41|Madhya-līlā 25.41]] - [[CC Madhya 25.43|Madhya-līlā 25.43]]''' [[File:Go-next.png|link=CC Madhya 25.43|Madhya-līlā 25.43]]</div>
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Latest revision as of 23:18, 19 February 2024



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 42

ei ta' kalpita artha mane nāhi bhāya
śāstra chāḍi' kukalpanā pāṣaṇḍe bujhāya


SYNONYMS

ei ta — this; kalpita — imaginary; artha — meaning; mane — to the mind; nāhi — does not; bhāya — appeal; śāstra — the authoritative scriptures; chāḍi — giving up; ku-kalpanā — mischievous imagination; pāṣaṇḍe — to the atheistic class of men; bujhāya — teaches.


TRANSLATION

"Śrīpāda Śaṅkarācārya has given his interpretation and imaginary meaning. It does not actually appeal to the mind of any sane man. He has done this to convince the atheists and bring them under his control.


PURPORT

Śrīpāda Śaṅkarācārya's propaganda opposed the atheistic philosophy of Buddha. Lord Buddha's intention was to stop atheists from committing the sin of killing animals. Atheists cannot understand God; therefore Lord Buddha appeared and spread the philosophy of nonviolence to keep the atheists from killing animals. Unless one is free from the sin of animal-killing, he cannot understand religion or God. Although Lord Buddha was an incarnation of Kṛṣṇa, he did not speak about God, for the people were unable to understand. He simply wanted to stop animal-killing. Śrīpāda Śaṅkarācārya wanted to establish the predominance of one's spiritual identity; therefore he wanted to convert the atheists through an imaginary interpretation of the Vedic literatures. These are the secrets of the ācāryas. Sometimes they conceal the real purport of the Vedas and explain the Vedas in a different way. Sometimes they enunciate a different theory just to bring the atheists under their control. Thus it is said that Śaṅkara’s philosophy is for pāṣaṇḍas, atheists.