CC Madhya 13.140: Difference between revisions
Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences |
Yadasampati (talk | contribs) Bot: set display title |
||
| Line 1: | Line 1: | ||
{{DISPLAYTITLE:CC Madhya 13.140 (1996)}} | |||
[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 13|C140]] | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 13|C140]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 13|Chapter 13: The Ecstatic Dancing of the Lord at Ratha-yātrā]]'''</div> | <div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 13|Chapter 13: The Ecstatic Dancing of the Lord at Ratha-yātrā]]'''</div> | ||
Latest revision as of 03:56, 4 June 2026
A.C. Bhaktivedanta Swami Prabhupada
TEXT 140
- citta kāḍhi’ tomā haite, viṣaye cāhi lāgāite,
- yatna kari, nāri kāḍhibāre
- tāre dhyāna śikṣā karāha, loka hāsāñā māra,
- sthānāsthāna nā kara vicāre
SYNONYMS
citta kāḍhi’ — withdrawing the consciousness; tomā haite — from You; viṣaye — in mundane subject matters; cāhi — I want; lāgāite — to engage; yatna kari — I endeavor; nāri kāḍhibāre — I cannot withdraw; tāre — to such a servant; dhyāna — of meditation; śikṣā — instruction; karāha — You give; loka — people in general; hāsāñā — laugh; māra — You kill; sthāna-asthāna — proper or improper place; nā kara — You do not make; vicāre — consideration.
TRANSLATION
Caitanya Mahāprabhu continued, “I would like to withdraw My consciousness from You and engage it in material activities, but even though I try, I cannot do so. I am naturally inclined to You only. Your instructions for Me to meditate on You are therefore simply ludicrous. In this way, You are killing Me. It is not very good for You to think of Me as a candidate for Your instructions.
PURPORT
Śrīla Rūpa Gosvāmī says in his [Bhakti-rasāmṛta-sindhu 1.1.11]:
- anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam
- ānakūlyena kṛṣṇānu-śīlanaṁ bhaktir uttamā
For a pure devotee, there is no scope for indulgence in mystic yoga practice or the cultivation of speculative philosophy. It is indeed impossible for a pure devotee to engage his mind in such unwanted activities. Even if a pure devotee wanted to, his mind would not allow him to do so. That is a characteristic of a pure devotee—he is transcendental to all fruitive activity, speculative philosophy and mystic yoga meditation. The gopīs therefore expressed themselves as follows.