CC Madhya 14.181: Difference between revisions
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[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 14|C181]] | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 14|C181]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 14|Chapter 14: Performance of the Vṛndāvana Pastimes]]'''</div> | <div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 14|Chapter 14: Performance of the Vṛndāvana Pastimes]]'''</div> | ||
Latest revision as of 04:04, 4 June 2026
A.C. Bhaktivedanta Swami Prabhupada
TEXT 181
- bāṣpa-vyākulitāruṇāñcala-calan-netraṁ rasollāsitaṁ
- helollāsa-calādharaṁ kuṭilita-bhrū-yugmam udyat-smitam
- rādhāyāḥ kila-kiñcitāñcitam asau vīkṣyānanaṁ saṅgamād
- ānandaṁ tam avāpa koṭi-guṇitaṁ yo ’bhūn na gīr-gocaraḥ
SYNONYMS
bāṣpa — by tears; vyākulita — agitated; aruṇa-añcala — with a reddish tinge; calan — moving; netram — eyes; rasa-ullāsitam — because of being agitated by transcendental mellows; hela-ullāsa — because of neglectful jubilation; cala-adharam — moving lips; kuṭilita — curved; bhrū-yugmam — two eyebrows; udyat — awakening; smitam — smiling; rādhāyāḥ — of Śrīmatī Rādhārāṇī; kila-kiñcita — with the ecstatic symptom named kila-kiñcita; añcitam — expression; asau — He (Kṛṣṇa); vīkṣya — after glancing over; ānanam — the face; saṅgamāt — even than embracing; ānandam — happiness; tam — that; avāpa — got; koṭi-guṇitam — millions upon millions times more; yaḥ — which; abhūt — became; na — not; gīḥ-gocaraḥ — the subject of being described.
TRANSLATION
“‘Agitated by tears, Śrīmatī Rādhārāṇī’s eyes were tinged with red, just like the eastern horizon at sunrise. Her lips began to move with jubilation and lusty desire. Her eyebrows curved, and Her lotuslike face smiled mildly. Seeing Rādhārāṇī’s face exhibit such emotion, Lord Śrī Kṛṣṇa felt a million times happier than when He embraced Her. Indeed, Lord Śrī Kṛṣṇa’s happiness is not at all mundane.’”
PURPORT
This is a quotation from the Govinda-līlāmṛta (9.18).