SB 1.4.27 (1962): Difference between revisions
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==== TEXT No. 27 ==== | ==== TEXT No. 27 ==== | ||
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Nati prasidad hridayah saraswatyas tate shuchou, | |||
Vitarkyan viviktyastasya idam provacha dharmavit. | |||
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==== ENGLISH SYNONYMS ==== | ==== ENGLISH SYNONYMS ==== | ||
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Na—not, Atiprasidad—very much satisfied, Hridayah—at heart, Saraswatyas—of the river Saraswati, Tate—on the bank of, Suchou—being purified, Viviktastha—being placed in a lonely place, Vitarkyan—having considered, Idamcha—also this, Provacha—said, Dharmavit—one who knows what is religion. | Na—not, Atiprasidad—very much satisfied, Hridayah—at heart, Saraswatyas—of the river Saraswati, Tate—on the bank of, Suchou—being purified, Viviktastha—being placed in a lonely place, Vitarkyan—having considered, Idamcha—also this, Provacha—said, Dharmavit—one who knows what is religion. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Thus at once (the sage) being not very much satisfied at heart began to consider as he was one who knew the essence of religion and said within himself. | Thus at once (the sage) being not very much satisfied at heart began to consider as he was one who knew the essence of religion and said within himself. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The sage began to search out the cause of not being satisfied at heart. Perfection is never attained till one is not satisfied at heart. This satisfaction of heart has to be searched out elsewhere beyond matter. | The sage began to search out the cause of not being satisfied at heart. Perfection is never attained till one is not satisfied at heart. This satisfaction of heart has to be searched out elsewhere beyond matter. | ||
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Latest revision as of 11:12, 25 May 2020
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT No. 27
Nati prasidad hridayah saraswatyas tate shuchou, Vitarkyan viviktyastasya idam provacha dharmavit.
ENGLISH SYNONYMS
Na—not, Atiprasidad—very much satisfied, Hridayah—at heart, Saraswatyas—of the river Saraswati, Tate—on the bank of, Suchou—being purified, Viviktastha—being placed in a lonely place, Vitarkyan—having considered, Idamcha—also this, Provacha—said, Dharmavit—one who knows what is religion.
TRANSLATION
Thus at once (the sage) being not very much satisfied at heart began to consider as he was one who knew the essence of religion and said within himself.
PURPORT
The sage began to search out the cause of not being satisfied at heart. Perfection is never attained till one is not satisfied at heart. This satisfaction of heart has to be searched out elsewhere beyond matter.