SB 1.18.12 (1965): Difference between revisions
(Created page with "<div style="float:left">link=SB (1965) Eighteenth Chapter - Maharaj Parikshit Cursed By A Brahmin Boy '''[[SB (1965) Eighteenth Chapter - Maharaj Pari...") |
(Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature) |
||
| Line 1: | Line 1: | ||
[[Category:Srimad-Bhagavatam (1962-1965) - Canto 01 Chapter 18]] | |||
<div style="float:left">[[File:Go-previous.png|link=SB (1965) Eighteenth Chapter - Maharaj Parikshit Cursed By A Brahmin Boy]] '''[[SB (1965) Eighteenth Chapter - Maharaj Parikshit Cursed By A Brahmin Boy]]'''</div> | <div style="float:left">[[File:Go-previous.png|link=SB (1965) Eighteenth Chapter - Maharaj Parikshit Cursed By A Brahmin Boy]] '''[[SB (1965) Eighteenth Chapter - Maharaj Parikshit Cursed By A Brahmin Boy]]'''</div> | ||
<div style="float:right">[[File:Go-previous.png|link=SB 1.18.11 (1965)]] '''[[SB 1.18.11 (1965)]] - [[SB 1.18.13 (1965)]]''' [[File:Go-next.png|link=SB 1.18.13 (1965)]]</div> | <div style="float:right">[[File:Go-previous.png|link=SB 1.18.11 (1965)]] '''[[SB 1.18.11 (1965)]] - [[SB 1.18.13 (1965)]]''' [[File:Go-next.png|link=SB 1.18.13 (1965)]]</div> | ||
{{CompareVersions|SB|1.18.12|SB 1965|SB 1972-77}} | |||
{{RandomImage}} | {{RandomImage}} | ||
| Line 6: | Line 8: | ||
==== TEXT No. 12 ==== | ==== TEXT No. 12 ==== | ||
<div | <div class="SB65verse"> | ||
Karmani asmin anaswase dhuma dhumratmanam bhavan | |||
Apayayati govinda pada padma asavam madhu. | |||
</div> | </div> | ||
| Line 14: | Line 16: | ||
==== ENGLISH SYNONYMS ==== | ==== ENGLISH SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
Karmani—performance of, Asmin—in this, Anaswase—without any certainty, Dhuma—smoke, Dhumratmanam—tinged body and mind, Bhavan—your goodself, Apayayati—very much pleasing, Govinda—the Personality of Godhead, Pada—feet, Padmasava—nectarine of lotus flower, Madhu—honey. | Karmani—performance of, Asmin—in this, Anaswase—without any certainty, Dhuma—smoke, Dhumratmanam—tinged body and mind, Bhavan—your goodself, Apayayati—very much pleasing, Govinda—the Personality of Godhead, Pada—feet, Padmasava—nectarine of lotus flower, Madhu—honey. | ||
</div> | </div> | ||
| Line 21: | Line 23: | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
The sages said, "we have just begun performance of this fruitive activity namely sacrificial fire without any certainty of its result on account of many frailties in the action. Our body has blackened by the smoke but we are factually pleased by the nectarine, of the lotus feet of the Personality of Godhead Govinda, administered by you." | The sages said, "we have just begun performance of this fruitive activity namely sacrificial fire without any certainty of its result on account of many frailties in the action. Our body has blackened by the smoke but we are factually pleased by the nectarine, of the lotus feet of the Personality of Godhead Govinda, administered by you." | ||
</div> | </div> | ||
| Line 28: | Line 30: | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
The sacrificial fire kindled by the sages of Naimisaranya was certainly full of smoke and doubts on account of so many flaws in such activity. The first flaw is that there is acute scarcity of expert Brahmins able to carry out such performances successfully in this age of Kali. Any discrepancy in such sacrifices spoils the whole show and the result is uncertain like that in the matter of agricultural enterprises. Good result of tilling the paddy field depends on providential rain and therefore the result is uncertain. Similarly performances of any kind of sacrifice in this age of Kali is also uncertain. Unscrupulous greedy Brahmins of the age of Kali induce innocent public for such uncertain sacrificial show without disclosing the scriptural injunction that in the age of Kali there is no other fruitful sacrifial performance, except the sacrifice of congregational chanting of the holy name of the Lord. Suta Goswami was narrating such transcendental name and glories of the Lord before the congregation of sages and they were factually perceiving result of hearing of the transcendental activities of the Lord. One can feel like that practically as much as one can feel the result of eating foodstuff within oneself. spiritual realisation acts in that way. | The sacrificial fire kindled by the sages of Naimisaranya was certainly full of smoke and doubts on account of so many flaws in such activity. The first flaw is that there is acute scarcity of expert Brahmins able to carry out such performances successfully in this age of Kali. Any discrepancy in such sacrifices spoils the whole show and the result is uncertain like that in the matter of agricultural enterprises. Good result of tilling the paddy field depends on providential rain and therefore the result is uncertain. Similarly performances of any kind of sacrifice in this age of Kali is also uncertain. Unscrupulous greedy Brahmins of the age of Kali induce innocent public for such uncertain sacrificial show without disclosing the scriptural injunction that in the age of Kali there is no other fruitful sacrifial performance, except the sacrifice of congregational chanting of the holy name of the Lord. Suta Goswami was narrating such transcendental name and glories of the Lord before the congregation of sages and they were factually perceiving result of hearing of the transcendental activities of the Lord. One can feel like that practically as much as one can feel the result of eating foodstuff within oneself. spiritual realisation acts in that way. | ||
| Line 38: | Line 40: | ||
<div style="float:right">[[File:Go-previous.png|link=SB 1.18.11 (1965)]] '''[[SB 1.18.11 (1965)]] - [[SB 1.18.13 (1965)]]''' [[File:Go-next.png|link=SB 1.18.13 (1965)]]</div> | <div style="float:right">[[File:Go-previous.png|link=SB 1.18.11 (1965)]] '''[[SB 1.18.11 (1965)]] - [[SB 1.18.13 (1965)]]''' [[File:Go-next.png|link=SB 1.18.13 (1965)]]</div> | ||
__NOTOC__ | __NOTOC__ | ||
__NOEDITSECTION__ | |||
Latest revision as of 10:12, 25 May 2020
A.C. Bhaktivedanta Swami Prabhupada
TEXT No. 12
Karmani asmin anaswase dhuma dhumratmanam bhavan Apayayati govinda pada padma asavam madhu.
ENGLISH SYNONYMS
Karmani—performance of, Asmin—in this, Anaswase—without any certainty, Dhuma—smoke, Dhumratmanam—tinged body and mind, Bhavan—your goodself, Apayayati—very much pleasing, Govinda—the Personality of Godhead, Pada—feet, Padmasava—nectarine of lotus flower, Madhu—honey.
TRANSLATION
The sages said, "we have just begun performance of this fruitive activity namely sacrificial fire without any certainty of its result on account of many frailties in the action. Our body has blackened by the smoke but we are factually pleased by the nectarine, of the lotus feet of the Personality of Godhead Govinda, administered by you."
PURPORT
The sacrificial fire kindled by the sages of Naimisaranya was certainly full of smoke and doubts on account of so many flaws in such activity. The first flaw is that there is acute scarcity of expert Brahmins able to carry out such performances successfully in this age of Kali. Any discrepancy in such sacrifices spoils the whole show and the result is uncertain like that in the matter of agricultural enterprises. Good result of tilling the paddy field depends on providential rain and therefore the result is uncertain. Similarly performances of any kind of sacrifice in this age of Kali is also uncertain. Unscrupulous greedy Brahmins of the age of Kali induce innocent public for such uncertain sacrificial show without disclosing the scriptural injunction that in the age of Kali there is no other fruitful sacrifial performance, except the sacrifice of congregational chanting of the holy name of the Lord. Suta Goswami was narrating such transcendental name and glories of the Lord before the congregation of sages and they were factually perceiving result of hearing of the transcendental activities of the Lord. One can feel like that practically as much as one can feel the result of eating foodstuff within oneself. spiritual realisation acts in that way.
The sages of Naimisaranya were practically sufferers from the smoke of a sacrificial fire and were doubtful about the result; but by hearing from a realised person like Suta Goswami they were fully satisfied. In the Brahmavaivarta Puranam it is said by Vishnu to Shiva that in the age of Kali men full with anxieties of various kinds, can vainly labour in the matter of fruitive activity and philosophical speculations but when they are engaged in the matter of devotional service, the result is sure and certain without any loss of energy. In other words anything performed either for spiritual realisaiion or for material benefit, cannot be successful without being accompanied by devotional service of the Lord.