KB 70 (1970)

Kṛṣṇa Book (1970) - Chapter 70: Lord Kṛṣṇa in Indraprastha City

KB 69 (1970) - KB 71 (1970)

Compare Versions: KB 1970 with KB 1996+ (70 with 71)

In the presence of the great sage Nārada and all the other associates of Lord Kṛṣṇa, Uddhava considered the situation and then spoke as follows: "My dear Lord, first of all let me say that the great sage Nārada Muni has requested You to go to Hastināpura to satisfy King Yudhiṣṭhira, Your cousin, who is making arrangements to perform the great sacrifice known as Rājasūya. I think, therefore, that Your Lordship should immediately go there to help the King in this great adventure. However, although to accept the invitation offered by the sage Nārada Muni as primary is quite appropriate, at the same time, my Lord, it is Your duty to give protection to the surrendered souls. Both purposes can be served if we understand the whole situation. Unless we are victorious over all the kings, no one can perform this Rājasūya sacrifice. In other words, it is to be understood that King Yudhiṣṭhira cannot perform this great sacrifice without gaining victory over the belligerent King Jarāsandha. The Rājasūya sacrifice can only be performed by one who has gained victory over all directions. Therefore, to execute both purposes, we first of all have to kill Jarāsandha. I think that if we can somehow or other gain victory over Jarāsandha, then automatically all our purposes will be served. The imprisoned kings will be released, and with great pleasure we shall enjoy the spread of Your transcendental fame at having saved the innocent kings whom Jarāsandha has imprisoned.

"But King Jarāsandha is not an ordinary man. He has proved a stumbling block even to great warriors because his bodily strength is equal to the strength of 10,000 elephants. If there is anyone who can conquer this king, he is none other than Bhīmasena because he also possesses the strength of 10,000 elephants. The best thing would be for Bhīmasena to fight alone with him. Then there would be no unnecessary killing of many soldiers. In fact, it will be very difficult to conquer Jarāsandha when he stands with his akṣauhiṇī divisions of soldiers. We may therefore adopt a policy more favorable to the situation. We know that King Jarāsandha is very much devoted to the brāhmaṇas. He is very charitably disposed towards them; he never refuses any request from a brāhmaṇa. I think, therefore, that Bhīmasena should approach Jarāsandha in the dress of a brāhmaṇa, beg charity from him, and then personally engage in fighting him. And in order to assure Bhīmasena's victory, I think that Your Lordship should also accompany him. If the fighting takes place in Your presence, I am sure Bhīmasena will emerge victorious because simply by Your presence everything impossible is made possible, just as Lord Brahmā creates this universe and Lord Śiva destroys it simply through Your influence.

"Actually, You are creating and destroying the entire cosmic manifestation; Lord Brahmā and Lord Śiva are only the superficially visible causes. Creation and destruction are actually being performed by the invisible time factor, which is Your impersonal representation. Everything is under the control of this time factor. If Your invisible time factor can perform such wonderful acts through Lord Brahmā and Lord Śiva, will not Your personal presence help Bhīmasena to conquer Jarāsandha? My dear Lord, when Jarāsandha is killed, then the queens of all the imprisoned kings will be so joyful at their husbands' being released by Your mercy that they will all begin to sing Your glories. They will be as pleased as the gopīs were when they were released from the hands of Śaṅkhāsura. All the great sages, the King of the elephants, Gajendra, the goddess of fortune, Sītā, and even Your father and mother, were all delivered by Your causeless mercy. We also have been thus delivered, and we are always singing the transcendental glories of Your activities.

"Therefore, I think that if the killing of Jarāsandha is undertaken first, that will automatically solve many other problems. As for the Rājasūya sacrifice arranged in Hastināpura, it will be held, either because of the pious activities of the imprisoned kings or the impious activities of Jarāsandha.

"My Lord, it appears that You are also personally to go to Hastināpura to perform this great sacrifice so that demoniac kings like Jarāsandha and Śiśupāla may be conquered, the pious imprisoned kings released, and at the same time the great Rājasūya sacrifice performed. Considering all these points, I think that Your Lordship should immediately proceed to Hastināpura."

This advice of Uddhava's was appreciated by all who were present in the assembly, and everyone considered that Lord Kṛṣṇa's going to Hastināpura would be beneficial from all points of view. The great sage Nārada, the elderly personalities of the Yadu dynasty, and the Supreme Personality of Godhead Kṛṣṇa Himself all supported the statement of Uddhava. Lord Kṛṣṇa then took permission from His father Vasudeva and grandfather Ugrasena, and He immediately ordered His servants Dāruka and Jaitra to arrange for travel to Hastināpura. When everything was prepared, Lord Kṛṣṇa especially bid farewell to Lord Balarāma and the King of the Yadus, Ugrasena, and after dispatching His queens along with their children and sending their necessary luggage ahead, He mounted His chariot, which bore the flag marked with the symbol of Garuḍa.

Before starting the procession, Lord Kṛṣṇa satisfied the great sage Nārada by offering him different kinds of worshipable articles. Nāradajī wanted to fall at the lotus feet of Kṛṣṇa, but because the Lord was playing the part of a human being, he simply offered his respects within his mind, and fixing the transcendental form of the Lord within his heart, he left the assembly house by the airways. Usually the sage Nārada never walks on the surface of the globe, but travels in outer space. After the departure of Nārada, Lord Kṛṣṇa addressed the messenger who had come from the imprisoned kings. He told him that they should not be worried. He would very soon arrange to kill the King of Magadha, Jarāsandha. Thus He wished good fortune to all the imprisoned kings and the messenger. After receiving this assurance from Lord Kṛṣṇa, the messenger returned to the imprisoned kings and informed them of the happy news of the Lord's forthcoming visit. All the kings became joyful at the news and began to wait very anxiously for the Lord's arrival.

The chariot of Lord Kṛṣṇa began to proceed, accompanied by many other chariots, along with elephants, cavalry, infantry and similar royal paraphernalia. Bugles, drums, trumpets, conchshells, horns and coronets all began to produce a loud auspicious sound which vibrated in all directions. The 16,000 queens, headed by the goddess of fortune Rukmiṇīdevī, the ideal wife of Lord Kṛṣṇa, and accompanied by their respective sons, all followed behind Lord Kṛṣṇa. They were dressed in costly garments decorated with ornaments, and their bodies were smeared with sandalwood pulp and garlanded with fragrant flowers. Riding on palanquins which were nicely decorated with silks, flags and golden lace, they followed their exalted husband, Lord Kṛṣṇa. The infantry soldiers carried shields, swords and lances in their hands and acted as royal bodyguards to all the queens. In the rear of the procession were the wives and children of all the other followers, and there were many society girls also following. Many beasts of burden like bulls, buffaloes, mules, and asses carried the camps, bedding and carpets, and the women who were following were seated in separate palanquins on the backs of camels. This panoramic procession was accompanied by the shouts of the people and was full with the display of different colored flags, umbrellas and whisks and different varieties of weapons, dress, ornaments, helmets and armaments. The procession, being reflected in the sunshine, appeared just like an ocean with high waves and sharks.

In this way the procession of Lord Kṛṣṇa's party advanced towards Hastināpura (New Delhi) and gradually passed through the kingdoms of Ānarta (Gujarat Province), Sauvīra (Sauret), the great desert of Rājasthān, and then Kurukṣetra. In between those kingdoms there were many mountains, rivers, towns, villages, pasturing grounds and mining fields. The procession passed through all of these places in its advance. On His way to Hastināpura, the Lord crossed two big rivers, the Dṛṣvatī and the Sarasvatī. Then He crossed the province of Pañchāla and the province of Matsya. In this way, ultimately He arrived at Indraprastha.

The audience of the Supreme Personality of Godhead, Kṛṣṇa, is not very commonplace. Therefore, when King Yudhiṣṭhira heard that Lord Kṛṣṇa had already arrived in his capital city, Hastināpura, he became so joyful that all his bodily hairs stood on end in great ecstasy, and he immediately came out of the city to properly receive Him. He ordered the musical vibration of different instruments and songs, and the learned brāhmaṇas of the city began to chant the hymns of the Vedas very loudly. Lord Kṛṣṇa is known as Hṛṣīkeśa, the master of the senses, and King Yudhiṣṭhira went forward to receive Him exactly as the senses meet the consciousness of life. King Yudhiṣṭhira was the elderly cousin of Kṛṣṇa. Naturally he had great affection for the Lord, and as soon as he saw Him, his heart became filled with great love and affection. He had not seen the Lord for many days, and therefore he thought himself most fortunate to see Him present before him. The King therefore began to embrace Lord Kṛṣṇa again and again in great affection.

The eternal form of Lord Kṛṣṇa is the everlasting residence of the goddess of fortune. As soon as King Yudhiṣṭhira embraced Him, he became free from all the contamination of material existence. He immediately felt transcendental bliss, and he merged in an ocean of happiness. There were tears in his eyes, and his body shook in ecstasy. He completely forgot that he was living in the material world. After this, Bhīmasena, the second brother of the Pāṇḍavas, smiled and embraced Lord Kṛṣṇa, thinking of Him as his own maternal cousin, and thus he was merged in great ecstasy. Bhīmasena also was so filled with ecstasy that for the time being he forgot his material existence. Then Lord Śrī Kṛṣṇa Himself embraced the other three Pāṇḍavas, Arjuna, Nakula and Sahadeva. The eyes of all three brothers were inundated with tears, and Arjuna began to embrace Kṛṣṇa again and again because they were intimate friends. The two younger Pāṇḍava brothers, after being embraced by Lord Kṛṣṇa, fell down at His lotus feet to offer their respects. Lord Kṛṣṇa thereafter offered His obeisances to the brāhmaṇas present there, as well as to the elderly members of the Kuru dynasty, like Bhīṣma, Droṇa and Dhṛtarāṣṭra. There were many kings of different provinces such as Kuru, Sṛñjaya and Kekaya, and Lord Kṛṣṇa duly reciprocated greetings and respects with them. The professional reciters like the sūtas, māgadhas and vandinas, accompanied by the brāhmaṇas, began to offer their respectful prayers to the Lord. Artists and musicians like the Gandharvas, as well as the royal jokers, began to play their drums, conchshells, kettledrums, vīṇās, mṛdaṅgas, and bugles, and they exhibited their dancing art in order to please the Lord. Thus the all-famous Supreme Personality of Godhead, Lord Kṛṣṇa, entered the great city of Hastināpura, which was opulent in every respect. While Lord Kṛṣṇa was entering the city, everyone was talking amongst themselves about the glories of the Lord, praising His transcendental name, quality, form, etc.

The roads, streets and lanes of Hastināpura were all sprinkled with fragrant water through the trunks of intoxicated elephants. In different places of the city there were colorful festoons and flags decorating the houses and streets. At important road crossings there were gates with golden decorations, and at the two sides of the gates there were golden water jugs. These beautiful decorations glorified the opulence of the city. Participating in this great ceremony, all the citizens of the city gathered here and there, dressed in colorful new clothing, decorated with ornaments, flower garlands, and fragrant scents. Each and every house was illuminated by hundreds and thousands of lamps placed in different corners of the cornices, walls, columns, bases and architraves, and from far away the rays of the lamps resembled the festival of Dīpāvalī (a particular festival observed on the New Year's Day of the Hindu calendar). Within the walls of the houses, fragrant incense was burning, and smoke rose through the windows, making the entire atmosphere very pleasing. On the top of every house flags were flapping, and the gold waterpots kept on the roofs shone very brilliantly.

Lord Kṛṣṇa thus entered the city of the Pāṇḍavas, enjoyed the beautiful atmosphere and slowly proceeded ahead. When the young girls in every house heard that Lord Kṛṣṇa, the only object worth seeing, was passing on the road, they became very anxious to see this all-famous personality. Their hair loosened, and their tightened saris became slack due to their hastily rushing to see Him. They gave up their household engagements, and those who were lying in bed with their husbands immediately left them and came directly down onto the street to see Lord Kṛṣṇa. The procession of elephants, horses, chariots, and infantry was very crowded; some, being unable to see properly in the crowd, got up on the roofs of the houses. They were pleased to see Lord Śrī Kṛṣṇa passing with His thousands of queens. They began to shower flowers on the procession, and they embraced Lord Kṛṣṇa within their minds and gave Him a hearty reception. When they saw Him in the midst of His many queens, like the full moon situated amidst many luminaries, they began to talk amongst themselves.

One girl said to another, "My dear friend, it is very difficult to guess what kind of pious activities these queens might have performed, for they are always enjoying the smiling face and loving glances of Kṛṣṇa." While Lord Kṛṣṇa was thus passing on the road, at intervals some of the citizens, who were all rich, respectable and freed from sinful activities presented auspicious articles to the Lord, just to offer Him a reception to the city. Thus they worshiped Him as humble servitors.

When Lord Kṛṣṇa entered the palace, all the ladies there became overwhelmed with affection just upon seeing Him. They immediately received Lord Kṛṣṇa with glittering eyes expressing their love and affection for Him, and Lord Kṛṣṇa smiled and accepted their feelings and gestures of reception. When Kuntī, the mother of the Pāṇḍavas, saw her nephew Lord Kṛṣṇa, the Supreme Personality of Godhead, she became overpowered with love and affection. She at once got up from her bedstead and appeared before Him with her daughter-in-law, Draupadī, and in maternal love and affection she embraced Him. As he brought Kṛṣṇa within the palace, King Yudhiṣṭhira became so confused in his jubilation that he practically forgot what he was to do at that time in order to receive Kṛṣṇa and worship Him properly. Lord Kṛṣṇa delightfully offered His respects and obeisances to Kuntī and other elderly ladies of the palace. His younger sister, Subhadrā, was also standing there with Draupadī, and both offered their respectful obeisances unto the lotus feet of the Lord. At the indication of her mother-in-law, Draupadī brought clothing, ornaments and garlands, and with this paraphernalia they received the queens Rukmiṇī, Satyabhāmā, Bhadrā, Jāmbavatī, Kālindī, Mitravindā, Lakṣmaṇā and the devoted Satyā. These principal queens of Lord Kṛṣṇa were first received, and then the remaining queens were also offered a proper reception. King Yudhiṣṭhira arranged for Kṛṣṇa's rest and saw that all who came along with Him--namely His queens, His soldiers, His ministers and His secretaries--were comfortably situated. He had arranged that they would experience a new feature of reception everyday while staying as guests of the Pāṇḍavas.

It was during this time that Lord Śrī Kṛṣṇa, with the help of Arjuna, for the satisfaction of the fire-god, Agni, allowed Agni to devour the Khāṇḍava Forest. During the forest fire, Kṛṣṇa saved the demon Mayāsura, who was hiding in the forest. Upon being saved, Mayāsura felt obliged to the Pāṇḍavas and Lord Kṛṣṇa, and he constructed a wonderful assembly house within the city of Hastināpura. In this way, Lord Kṛṣṇa, in order to please King Yudhiṣṭhira, remained in the city of Hastināpura for several months. During His stay, He enjoyed strolling here and there. He used to drive on chariots along with Arjuna, and many warriors and soldiers used to follow them.

Thus ends the Bhaktivedanta purport of the Seventieth Chapter of Kṛṣṇa, "Lord Kṛṣṇa in Indraprastha City."

KB 69 (1970) - KB 71 (1970)