CC Madhya 9.123 (1975): Difference between revisions
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<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 9 (1975)|Chapter 9: Lord Śrī Caitanya Mahāprabhu's Travels to the Holy Places]]'''</div> | <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 9 (1975)|Chapter 9: Lord Śrī Caitanya Mahāprabhu's Travels to the Holy Places]]'''</div> | ||
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==== TEXT 123 ==== | ==== TEXT 123 ==== | ||
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:nibhṛta-marun-mano- | :nibhṛta-marun-mano-'kṣa-dṛḍha-yoga-yujo hṛdi yan- | ||
:munaya upāsate tad arayo | :munaya upāsate tad arayo 'pi yayuḥ smaraṇāt | ||
:striya uragendra-bhoga-bhuja-daṇḍa-viṣakta-dhiyo | :striya uragendra-bhoga-bhuja-daṇḍa-viṣakta-dhiyo | ||
:vayam api te samāḥ samadṛśo | :vayam api te samāḥ samadṛśo 'ṅghri-saroja-sudhāḥ | ||
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" 'Great sages conquer the mind and senses by practicing the mystic yoga system and controlling the breath. Thus engaging in mystic yoga, they see the Supersoul within their hearts and ultimately enter into impersonal Brahman. But even the enemies of the Supreme Personality of Godhead attain that position simply by thinking of the Supreme Lord. However, the damsels of Vraja, the gopīs, being attracted by the beauty of Kṛṣṇa, simply wanted to embrace Him and His arms, which are like serpents. Thus the gopīs ultimately tasted the nectar of the lotus feet of the Lord. Similarly, we Upaniṣads can also taste the nectar of His lotus feet by following in the footsteps of the gopīs.' " | |||
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This verse is from Śrīmad-Bhāgavatam ([[SB 10.87.23]]). | This verse is from Śrīmad-Bhāgavatam ([[SB 10.87.23|10.87.23]]). | ||
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Latest revision as of 20:34, 27 January 2020
TEXT 123
- nibhṛta-marun-mano-'kṣa-dṛḍha-yoga-yujo hṛdi yan-
- munaya upāsate tad arayo 'pi yayuḥ smaraṇāt
- striya uragendra-bhoga-bhuja-daṇḍa-viṣakta-dhiyo
- vayam api te samāḥ samadṛśo 'ṅghri-saroja-sudhāḥ
SYNONYMS
nibhṛta—controlled; marut—the life air; manaḥ—the mind; akṣa—the senses; dṛḍha—strong; yoga—in the mystic yoga process; yujaḥ—who are engaged; hṛdi—within the heart; yat—who; munayaḥ—the great sages; upāsate—worship; tat—that; arayaḥ—the enemies; api—also; yayuḥ—obtain; smaraṇāt—from remembering; striyaḥ—the gopīs; uraga-indra—of serpents; bhoga—like the bodies; bhuja—the arms; daṇḍa—like rods; viṣakta—fastened to; dhiyaḥ—whose minds; vayam api—we also; te—Your; samāḥ—equal to them; sama-dṛśaḥ—having the same ecstatic emotions; aṅghri-saroja—of the lotus feet; sudhāḥ—the nectar.
TRANSLATION
" 'Great sages conquer the mind and senses by practicing the mystic yoga system and controlling the breath. Thus engaging in mystic yoga, they see the Supersoul within their hearts and ultimately enter into impersonal Brahman. But even the enemies of the Supreme Personality of Godhead attain that position simply by thinking of the Supreme Lord. However, the damsels of Vraja, the gopīs, being attracted by the beauty of Kṛṣṇa, simply wanted to embrace Him and His arms, which are like serpents. Thus the gopīs ultimately tasted the nectar of the lotus feet of the Lord. Similarly, we Upaniṣads can also taste the nectar of His lotus feet by following in the footsteps of the gopīs.' "
PURPORT
This verse is from Śrīmad-Bhāgavatam (10.87.23).