SB 1.19.33: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 01 Chapter 19]] | |||
[[Category:Bhagavatam Verses Spoken by Pariksit Maharaja - Vanisource|011933]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1|First Canto]] - [[SB 1.19: The Appearance of Sukadeva Gosvami|Chapter 19: The Appearance of Śukadeva Gosvāmī]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 1.19.32]] '''[[SB 1.19.32]] - [[SB 1.19.34]]''' [[File:Go-next.png|link=SB 1.19.34]]</div> | |||
{{CompareVersions|SB|1.19.33|SB 1965|SB 1972-77}} | |||
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==== TEXT 33 ==== | ==== TEXT 33 ==== | ||
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<div | :yeṣāṁ saṁsmaraṇāt puṁsāṁ | ||
yeṣāṁ saṁsmaraṇāt puṁsāṁ | :sadyaḥ śuddhyanti vai gṛhāḥ | ||
sadyaḥ śuddhyanti vai gṛhāḥ | :kiṁ punar darśana-sparśa- | ||
kiṁ punar darśana-sparśa- | :pāda-śaucāsanādibhiḥ | ||
pāda-śaucāsanādibhiḥ | |||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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<div | ''[//vanipedia.org/wiki/Special:VaniSearch?s=yeṣām&tab=syno_o&ds=1 yeṣām]'' — of whom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁsmaraṇāt&tab=syno_o&ds=1 saṁsmaraṇāt]'' — by remembrance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puṁsām&tab=syno_o&ds=1 puṁsām]'' — of a person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sadyaḥ&tab=syno_o&ds=1 sadyaḥ]'' — instantly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śuddhyanti&tab=syno_o&ds=1 śuddhyanti]'' — cleanses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vai&tab=syno_o&ds=1 vai]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gṛhāḥ&tab=syno_o&ds=1 gṛhāḥ]'' — all houses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kim&tab=syno_o&ds=1 kim]'' — what; ''[//vanipedia.org/wiki/Special:VaniSearch?s=punaḥ&tab=syno_o&ds=1 punaḥ]'' — then; ''[//vanipedia.org/wiki/Special:VaniSearch?s=darśana&tab=syno_o&ds=1 darśana]'' — meeting; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sparśa&tab=syno_o&ds=1 sparśa]'' — touching; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pāda&tab=syno_o&ds=1 pāda]'' — the feet; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śauca&tab=syno_o&ds=1 śauca]'' — washing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āsana&tab=syno_o&ds=1 āsana]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādibhiḥ&tab=syno_o&ds=1 ādibhiḥ]'' — by offering a seat, etc. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Simply by our remembering you, our houses become instantly sanctified. And what to speak of seeing you, touching you, washing your holy feet and offering you a seat in our home? | Simply by our remembering you, our houses become instantly sanctified. And what to speak of seeing you, touching you, washing your holy feet and offering you a seat in our home? | ||
</div> | </div> | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The importance of holy places of pilgrimage is due to the presence of great sages and saints. It is said that sinful persons go to the holy places and leave their sins there to accumulate. But the presence of the great saints disinfects the accumulated sins, and thus the holy places continue to remain sanctified by the grace of the devotees and saints present there. If such saints appear in the homes of worldly people, certainly the accumulated sins of such worldly enjoyers become neutralized. Therefore, the holy saints actually have no self-interest with the householders. The only aim of such saints is to sanctify the houses of the householders, and the householders therefore should feel grateful when such saints and sages appear at their doors. A householder who dishonors such holy orders is a great offender. It is enjoined, therefore, that a householder who does not bow down before a saint at once must undergo fasting for the day in order to neutralize the great offense. | The importance of holy places of pilgrimage is due to the presence of great sages and saints. It is said that sinful persons go to the holy places and leave their sins there to accumulate. But the presence of the great saints disinfects the accumulated sins, and thus the holy places continue to remain sanctified by the grace of the devotees and saints present there. If such saints appear in the homes of worldly people, certainly the accumulated sins of such worldly enjoyers become neutralized. Therefore, the holy saints actually have no self-interest with the householders. The only aim of such saints is to sanctify the houses of the householders, and the householders therefore should feel grateful when such saints and sages appear at their doors. A householder who dishonors such holy orders is a great offender. It is enjoined, therefore, that a householder who does not bow down before a saint at once must undergo fasting for the day in order to neutralize the great offense. | ||
</div> | </div> | ||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 1.19.32]] '''[[SB 1.19.32]] - [[SB 1.19.34]]''' [[File:Go-next.png|link=SB 1.19.34]]</div> | |||
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Latest revision as of 18:06, 17 February 2024
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 33
- yeṣāṁ saṁsmaraṇāt puṁsāṁ
- sadyaḥ śuddhyanti vai gṛhāḥ
- kiṁ punar darśana-sparśa-
- pāda-śaucāsanādibhiḥ
SYNONYMS
yeṣām — of whom; saṁsmaraṇāt — by remembrance; puṁsām — of a person; sadyaḥ — instantly; śuddhyanti — cleanses; vai — certainly; gṛhāḥ — all houses; kim — what; punaḥ — then; darśana — meeting; sparśa — touching; pāda — the feet; śauca — washing; āsana-ādibhiḥ — by offering a seat, etc.
TRANSLATION
Simply by our remembering you, our houses become instantly sanctified. And what to speak of seeing you, touching you, washing your holy feet and offering you a seat in our home?
PURPORT
The importance of holy places of pilgrimage is due to the presence of great sages and saints. It is said that sinful persons go to the holy places and leave their sins there to accumulate. But the presence of the great saints disinfects the accumulated sins, and thus the holy places continue to remain sanctified by the grace of the devotees and saints present there. If such saints appear in the homes of worldly people, certainly the accumulated sins of such worldly enjoyers become neutralized. Therefore, the holy saints actually have no self-interest with the householders. The only aim of such saints is to sanctify the houses of the householders, and the householders therefore should feel grateful when such saints and sages appear at their doors. A householder who dishonors such holy orders is a great offender. It is enjoined, therefore, that a householder who does not bow down before a saint at once must undergo fasting for the day in order to neutralize the great offense.