SB 1.6.24 (1962): Difference between revisions
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==== TEXT No. 24 ==== | ==== TEXT No. 24 ==== | ||
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Motir moyi nibaddha iyam na vipadyeta kahrhi chit | |||
Praja sarga nirodhe api smrities cha mad anugrahat. | |||
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==== ENGLISH SYNONYMS ==== | ==== ENGLISH SYNONYMS ==== | ||
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Motir—intelligence, Moyi—devoted to Me, Nibaddha—engaged, Iyam—thus, Na—never, Vepadyeta—separate, Karhichit—at any time, Praja—living beings, Sarge—at the time of creation, Nirodhe—also at the the time of annihilation, Api—even, Smiritis—remembrance. Cha—and, Mad—mine, Anugrahat—by the mercy of. | Motir—intelligence, Moyi—devoted to Me, Nibaddha—engaged, Iyam—thus, Na—never, Vepadyeta—separate, Karhichit—at any time, Praja—living beings, Sarge—at the time of creation, Nirodhe—also at the the time of annihilation, Api—even, Smiritis—remembrance. Cha—and, Mad—mine, Anugrahat—by the mercy of. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Thus intelligence engaged in My devotion can never be separated at any time. Even at the time of creation as well as at the time of annihilation of the living beings your remembrance will continue by My mercy. | Thus intelligence engaged in My devotion can never be separated at any time. Even at the time of creation as well as at the time of annihilation of the living beings your remembrance will continue by My mercy. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Any devotional service rendered to the cause of the Personality of Godhead never goes in vain. The Personality of Godhead being eternal, intelligence applied in His service or anything done in His relation is also permanent. In the Bhagwat Geeta it is said that such transcendental service rendered unto the Personality of Godhead accumulates birth after birth of the devotees and when they are fully matured the total service counted together makes one eligible to enter into the association of the Personality of Godhead. Such accumulation of God's service never vanquishes but increases till fully matured. | Any devotional service rendered to the cause of the Personality of Godhead never goes in vain. The Personality of Godhead being eternal, intelligence applied in His service or anything done in His relation is also permanent. In the Bhagwat Geeta it is said that such transcendental service rendered unto the Personality of Godhead accumulates birth after birth of the devotees and when they are fully matured the total service counted together makes one eligible to enter into the association of the Personality of Godhead. Such accumulation of God's service never vanquishes but increases till fully matured. | ||
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Latest revision as of 11:35, 25 May 2020
A.C. Bhaktivedanta Swami Prabhupada
TEXT No. 24
Motir moyi nibaddha iyam na vipadyeta kahrhi chit Praja sarga nirodhe api smrities cha mad anugrahat.
ENGLISH SYNONYMS
Motir—intelligence, Moyi—devoted to Me, Nibaddha—engaged, Iyam—thus, Na—never, Vepadyeta—separate, Karhichit—at any time, Praja—living beings, Sarge—at the time of creation, Nirodhe—also at the the time of annihilation, Api—even, Smiritis—remembrance. Cha—and, Mad—mine, Anugrahat—by the mercy of.
TRANSLATION
Thus intelligence engaged in My devotion can never be separated at any time. Even at the time of creation as well as at the time of annihilation of the living beings your remembrance will continue by My mercy.
PURPORT
Any devotional service rendered to the cause of the Personality of Godhead never goes in vain. The Personality of Godhead being eternal, intelligence applied in His service or anything done in His relation is also permanent. In the Bhagwat Geeta it is said that such transcendental service rendered unto the Personality of Godhead accumulates birth after birth of the devotees and when they are fully matured the total service counted together makes one eligible to enter into the association of the Personality of Godhead. Such accumulation of God's service never vanquishes but increases till fully matured.