BG 10.38: Difference between revisions
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{{ | [[Category:Bhagavad-gita As It Is (1983+) - Chapter 10]] | ||
<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 10 (1983+)|Chapter 10: The Opulence of the Absolute]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=BG 10.37]] '''[[BG 10.37]] - [[BG 10.39]]''' [[File:Go-next.png|link=BG 10.39]]</div> | |||
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==== TEXT 38 ==== | ==== TEXT 38 ==== | ||
<div class="devanagari"> | |||
:दण्डो दमयतामस्मि नीतिरस्मि जिगीषताम् । | |||
:मौनं चैवास्मि गुह्यानां ज्ञानं ज्ञानवतामहम् ॥३८॥ | |||
</div> | |||
<div | <div class="verse"> | ||
:daṇḍo damayatām asmi | |||
:nītir asmi jigīṣatām | |||
:maunaṁ caivāsmi guhyānāṁ | |||
:jñānaṁ jñānavatām aham | |||
</div> | </div> | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div class="synonyms"> | |||
<div | ''daṇḍaḥ''—punishment; ''damayatām''—of all means of suppression; ''asmi''—I am; ''nītiḥ''—morality; ''asmi''—I am; ''jigīṣatām''—of those who seek victory; ''maunam''—silence; ''ca''—and; ''eva''—also; ''asmi''—I am; ''guhyānām''—of secrets; ''jñānam''—knowledge; ''jñāna-vatām''—of the wise; ''aham''—I am. | ||
</div> | </div> | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div class="translation"> | |||
<div | |||
Among all means of suppressing lawlessness I am punishment, and of those who seek victory I am morality. Of secret things I am silence, and of the wise I am the wisdom. | Among all means of suppressing lawlessness I am punishment, and of those who seek victory I am morality. Of secret things I am silence, and of the wise I am the wisdom. | ||
</div> | </div> | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div class="purport"> | |||
<div | |||
There are many suppressing agents, of which the most important are those that cut down miscreants. When miscreants are punished, the agency of chastisement represents Kṛṣṇa. Among those who are trying to be victorious in some field of activity, the most victorious element is morality. Among the confidential activities of hearing, thinking and meditating, silence is most important because by silence one can make progress very quickly. The wise man is he who can discriminate between matter and spirit, between God's superior and inferior natures. Such knowledge is Kṛṣṇa Himself. | There are many suppressing agents, of which the most important are those that cut down miscreants. When miscreants are punished, the agency of chastisement represents Kṛṣṇa. Among those who are trying to be victorious in some field of activity, the most victorious element is morality. Among the confidential activities of hearing, thinking and meditating, silence is most important because by silence one can make progress very quickly. The wise man is he who can discriminate between matter and spirit, between God's superior and inferior natures. Such knowledge is Kṛṣṇa Himself. | ||
</div> | </div> | ||
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Revision as of 19:07, 7 December 2017
TEXT 38
- दण्डो दमयतामस्मि नीतिरस्मि जिगीषताम् ।
- मौनं चैवास्मि गुह्यानां ज्ञानं ज्ञानवतामहम् ॥३८॥
- daṇḍo damayatām asmi
- nītir asmi jigīṣatām
- maunaṁ caivāsmi guhyānāṁ
- jñānaṁ jñānavatām aham
SYNONYMS
daṇḍaḥ—punishment; damayatām—of all means of suppression; asmi—I am; nītiḥ—morality; asmi—I am; jigīṣatām—of those who seek victory; maunam—silence; ca—and; eva—also; asmi—I am; guhyānām—of secrets; jñānam—knowledge; jñāna-vatām—of the wise; aham—I am.
TRANSLATION
Among all means of suppressing lawlessness I am punishment, and of those who seek victory I am morality. Of secret things I am silence, and of the wise I am the wisdom.
PURPORT
There are many suppressing agents, of which the most important are those that cut down miscreants. When miscreants are punished, the agency of chastisement represents Kṛṣṇa. Among those who are trying to be victorious in some field of activity, the most victorious element is morality. Among the confidential activities of hearing, thinking and meditating, silence is most important because by silence one can make progress very quickly. The wise man is he who can discriminate between matter and spirit, between God's superior and inferior natures. Such knowledge is Kṛṣṇa Himself.