SB 3.11.1: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 03 Chapter 11|S01]] | |||
[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource|031101]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.11: Calculation of Time, from the Atom|Chapter 11: Calculation of Time, from the Atom]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 3.10.30]] '''[[SB 3.10.30]] - [[SB 3.11.2]]''' [[File:Go-next.png|link=SB 3.11.2]]</div> | |||
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==== TEXT 1 ==== | ==== TEXT 1 ==== | ||
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maitreya uvāca | :maitreya uvāca | ||
caramaḥ sad-viśeṣāṇām | :caramaḥ sad-viśeṣāṇām | ||
aneko 'saṁyutaḥ sadā | :aneko 'saṁyutaḥ sadā | ||
paramāṇuḥ sa vijñeyo | :paramāṇuḥ sa vijñeyo | ||
nṛṇām aikya-bhramo yataḥ | :nṛṇām aikya-bhramo yataḥ | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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maitreyaḥ | ''maitreyaḥ uvāca''—Maitreya said; ''caramaḥ''—ultimate; ''sat''—effect; ''viśeṣāṇām''—symptoms; ''anekaḥ''—innumerable; ''asaṁyutaḥ''—unmixed; ''sadā''—always; ''parama-aṇuḥ''—atoms; ''saḥ''—that; ''vijñeyaḥ''—should be understood; ''nṛṇām''—of men; ''aikya''—oneness; ''bhramaḥ''—mistaken; ''yataḥ''—from which. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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The material manifestation's ultimate particle, which is indivisible and not formed into a body, is called the atom. It exists always as an invisible identity, even after the dissolution of all forms. The material body is but a combination of such atoms, but it is misunderstood by the common man. | The material manifestation's ultimate particle, which is indivisible and not formed into a body, is called the atom. It exists always as an invisible identity, even after the dissolution of all forms. The material body is but a combination of such atoms, but it is misunderstood by the common man. | ||
</div> | </div> | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The atomic description of the Śrīmad-Bhāgavatam is almost the same as the modern science of atomism, and this is further described in the Paramāṇu-vāda of Kaṇāda. In modern science also, the atom is accepted as the ultimate indivisible particle of which the universe is composed. Śrīmad-Bhāgavatam is the full text of all descriptions of knowledge, including the theory of atomism. The atom is the minute subtle form of eternal time. | The atomic description of the [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] is almost the same as the modern science of atomism, and this is further described in the Paramāṇu-vāda of Kaṇāda. In modern science also, the atom is accepted as the ultimate indivisible particle of which the universe is composed. [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] is the full text of all descriptions of knowledge, including the theory of atomism. The atom is the minute subtle form of eternal time. | ||
</div> | </div> | ||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 3.10.30]] '''[[SB 3.10.30]] - [[SB 3.11.2]]''' [[File:Go-next.png|link=SB 3.11.2]]</div> | |||
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Revision as of 04:39, 5 May 2021
TEXT 1
- maitreya uvāca
- caramaḥ sad-viśeṣāṇām
- aneko 'saṁyutaḥ sadā
- paramāṇuḥ sa vijñeyo
- nṛṇām aikya-bhramo yataḥ
SYNONYMS
maitreyaḥ uvāca—Maitreya said; caramaḥ—ultimate; sat—effect; viśeṣāṇām—symptoms; anekaḥ—innumerable; asaṁyutaḥ—unmixed; sadā—always; parama-aṇuḥ—atoms; saḥ—that; vijñeyaḥ—should be understood; nṛṇām—of men; aikya—oneness; bhramaḥ—mistaken; yataḥ—from which.
TRANSLATION
The material manifestation's ultimate particle, which is indivisible and not formed into a body, is called the atom. It exists always as an invisible identity, even after the dissolution of all forms. The material body is but a combination of such atoms, but it is misunderstood by the common man.
PURPORT
The atomic description of the Śrīmad-Bhāgavatam is almost the same as the modern science of atomism, and this is further described in the Paramāṇu-vāda of Kaṇāda. In modern science also, the atom is accepted as the ultimate indivisible particle of which the universe is composed. Śrīmad-Bhāgavatam is the full text of all descriptions of knowledge, including the theory of atomism. The atom is the minute subtle form of eternal time.