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SB 1.4.26: Difference between revisions

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''evam''—thus; ''pravṛttasya''—one who is engaged in; ''sadā''—always; ''bhūtānām''—of the living beings; ''śreyasi''—in the ultimate good; ''dvijāḥ''—O twice-born; ''sarvātmakena api''—by all means; ''yadā''—when; ''na''—not; ''atuṣyat''—become satisfied; ''hṛdayam''—mind; ''tataḥ''—at that.
''[//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1 evam]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pravṛttasya&tab=syno_o&ds=1 pravṛttasya]'' — one who is engaged in; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sadā&tab=syno_o&ds=1 sadā]'' — always; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūtānām&tab=syno_o&ds=1 bhūtānām]'' — of the living beings; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śreyasi&tab=syno_o&ds=1 śreyasi]'' — in the ultimate good; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dvijāḥ&tab=syno_o&ds=1 dvijāḥ]'' — O twice-born; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvātmakena&tab=syno_o&ds=1 sarvātmakena] [//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — by all means; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yadā&tab=syno_o&ds=1 yadā]'' — when; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atuṣyat&tab=syno_o&ds=1 atuṣyat]'' — become satisfied; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hṛdayam&tab=syno_o&ds=1 hṛdayam]'' — mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tataḥ&tab=syno_o&ds=1 tataḥ]'' — at that.
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Latest revision as of 18:09, 17 February 2024



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 26

evaṁ pravṛttasya sadā
bhūtānāṁ śreyasi dvijāḥ
sarvātmakenāpi yadā
nātuṣyad dhṛdayaṁ tataḥ


SYNONYMS

evam — thus; pravṛttasya — one who is engaged in; sadā — always; bhūtānām — of the living beings; śreyasi — in the ultimate good; dvijāḥ — O twice-born; sarvātmakena api — by all means; yadā — when; na — not; atuṣyat — become satisfied; hṛdayam — mind; tataḥ — at that.


TRANSLATION

O twice-born brāhmaṇas, still his mind was not satisfied, although he engaged himself in working for the total welfare of all people.


PURPORT

Śrī Vyāsadeva was not satisfied with himself, although he had prepared literatures of Vedic value for the all-around welfare of the general mass of people. It was expected that he would be satisfied by all such activities, but ultimately he was not satisfied.



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