CC Antya 16.26: Difference between revisions
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[[Category:Sri Caitanya-caritamrta - Antya-lila Chapter 16|C026]] | [[Category:Sri Caitanya-caritamrta - Antya-lila Chapter 16|C026]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Antya|Antya-līlā]] - [[CC Antya 16|Chapter 16: Lord Śrī Caitanya Mahāprabhu Tastes Nectar from the Lips of Lord Śrī Kṛṣṇa]]'''</div> | <div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Antya|Antya-līlā]] - [[CC Antya 16|Chapter 16: Lord Śrī Caitanya Mahāprabhu Tastes Nectar from the Lips of Lord Śrī Kṛṣṇa]]'''</div> | ||
Latest revision as of 09:41, 4 June 2026
A.C. Bhaktivedanta Swami Prabhupada
TEXT 26
- viprād dvi-ṣaḍ-guṇa-yutād aravinda-nābha-
- pādāravinda-vimukhāt śva-pacaṁ variṣṭham
- manye tad-arpita-mano-vacanehitārtha-
- prāṇaṁ punāti sa kulaṁ na tu bhūri-mānaḥ
SYNONYMS
viprāt — than a brāhmaṇa; dvi-ṣaṭ-guṇa-yutāt — who is qualified with twelve brahminical qualifications; aravinda-nābha — of Lord Viṣṇu, who has a lotuslike navel; pāda-aravinda — unto the lotus feet; vimukhāt — than a person bereft of devotion; śva-pacam — a caṇḍāla, or person accustomed to eating dogs; variṣṭham — more glorified; manye — I think; tat-arpita — dedicated unto Him; manaḥ — mind; vacana — words; īhita — activities; artha — wealth; prāṇam — life; punāti — purifies; saḥ — he; kulam — his family; na tu — but not; bhūri-mānaḥ — a brāhmaṇa proud of possessing such qualities.
TRANSLATION
"'A person may be born in a brāhmaṇa family and have all twelve brahminical qualities, but if in spite of being qualified he is not devoted to the lotus feet of Lord Kṛṣṇa, who has a navel shaped like a lotus, he is not as good as a caṇḍāla who has dedicated his mind, words, activities, wealth and life to the service of the Lord. Simply to take birth in a brāhmaṇa family or to have brahminical qualities is not sufficient. One must become a pure devotee of the Lord. If a śva-paca or caṇḍāla is a devotee, he delivers not only himself but his whole family, whereas a brāhmaṇa who is not a devotee but simply has brahminical qualifications cannot even purify himself, what to speak of his family.'
PURPORT