SB 12.8.48: Difference between revisions
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|speaker= | |speaker=Mārkaṇḍeya Ṛṣi | ||
|listener=Lord Nara- | |listener=Lord Nara-Nārāyaṇa Ṛṣi the Supreme Personality of Godhead | ||
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[[Category:Srimad-Bhagavatam - Canto 12 Chapter 08]] | |||
[[Category:Bhagavatam Verses Spoken by Markandeya Rsi - Vanisource|120848]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 12|Twelfth Canto]] - [[SB 12.8: Markandeya's Prayers to Nara-Narayana Rsi|Chapter 8: Mārkaṇḍeya's Prayers to Nara-Nārāyaṇa Ṛṣi]]'''</div> | |||
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==== TEXT 48 ==== | ==== TEXT 48 ==== | ||
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yaṁ vai na veda vitathākṣa-pathair bhramad-dhīḥ | :yaṁ vai na veda vitathākṣa-pathair bhramad-dhīḥ | ||
santaṁ svakeṣv asuṣu hṛdy api dṛk-patheṣu | :santaṁ svakeṣv asuṣu hṛdy api dṛk-patheṣu | ||
tan-māyayāvṛta-matiḥ sa u eva sākṣād | :tan-māyayāvṛta-matiḥ sa u eva sākṣād | ||
ādyas tavākhila-guror upasādya vedam | :ādyas tavākhila-guror upasādya vedam | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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yam—whom; vai—indeed; na veda—does not recognize; vitatha—deceptive; akṣa-pathaiḥ—by methods of empirical perception; bhramat—becoming diverted; dhīḥ—whose intelligence; santam—present; svakeṣu—within one's own; asuṣu—senses; hṛdi—within the heart; api—even; dṛk-patheṣu—among perceived objects of the external world; tat-māyayā—by His illusory potency; āvṛta—covered over; matiḥ—his understanding; saḥ—he; u—even; eva—indeed; sākṣāt—directly; ādyaḥ—originally (in ignorance); tava—of You; akhila-guroḥ—the spiritual master of all living beings; upasādya—obtaining; vedam—the knowledge of the Vedas. | yam—whom; vai—indeed; na veda—does not recognize; vitatha—deceptive; akṣa-pathaiḥ—by methods of empirical perception; bhramat—becoming diverted; dhīḥ—whose intelligence; santam—present; svakeṣu—within one's own; asuṣu—senses; hṛdi—within the heart; api—even; dṛk-patheṣu—among perceived objects of the external world; tat-māyayā—by His illusory potency; āvṛta—covered over; matiḥ—his understanding; saḥ—he; u—even; eva—indeed; sākṣāt—directly; ādyaḥ—originally (in ignorance); tava—of You; akhila-guroḥ—the spiritual master of all living beings; upasādya—obtaining; vedam—the knowledge of the ''Vedas''. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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A materialist, his intelligence perverted by the action of his deceptive senses, cannot recognize You at all, although You are always present within his own senses and heart and also among the objects of his perception. Yet even though one's understanding has been covered by Your illusory potency, if one obtains Vedic knowledge from You, the supreme spiritual master of all, he can directly understand You. | A materialist, his intelligence perverted by the action of his deceptive senses, cannot recognize You at all, although You are always present within his own senses and heart and also among the objects of his perception. Yet even though one's understanding has been covered by Your illusory potency, if one obtains Vedic knowledge from You, the supreme spiritual master of all, he can directly understand You. | ||
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Revision as of 02:19, 1 July 2021
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 48
- yaṁ vai na veda vitathākṣa-pathair bhramad-dhīḥ
- santaṁ svakeṣv asuṣu hṛdy api dṛk-patheṣu
- tan-māyayāvṛta-matiḥ sa u eva sākṣād
- ādyas tavākhila-guror upasādya vedam
SYNONYMS
yam—whom; vai—indeed; na veda—does not recognize; vitatha—deceptive; akṣa-pathaiḥ—by methods of empirical perception; bhramat—becoming diverted; dhīḥ—whose intelligence; santam—present; svakeṣu—within one's own; asuṣu—senses; hṛdi—within the heart; api—even; dṛk-patheṣu—among perceived objects of the external world; tat-māyayā—by His illusory potency; āvṛta—covered over; matiḥ—his understanding; saḥ—he; u—even; eva—indeed; sākṣāt—directly; ādyaḥ—originally (in ignorance); tava—of You; akhila-guroḥ—the spiritual master of all living beings; upasādya—obtaining; vedam—the knowledge of the Vedas.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
A materialist, his intelligence perverted by the action of his deceptive senses, cannot recognize You at all, although You are always present within his own senses and heart and also among the objects of his perception. Yet even though one's understanding has been covered by Your illusory potency, if one obtains Vedic knowledge from You, the supreme spiritual master of all, he can directly understand You.