CC Madhya 8.282 (1975): Difference between revisions

Latest revision as of 20:11, 27 January 2020

Śrī Caitanya-caritāmṛta (1975) - Madhya-līlā - Chapter 8: Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya

Madhya-līlā 8.281 - Madhya-līlā 8.283

Compare Versions: CC 1975 with CC 1996

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 282

tabe hāsi' tāṅre prabhu dekhāila svarūpa

'rasa-rāja' 'mahābhāva'--dui eka rūpa

SYNONYMS

tabe—therefore; hāsi'-smiling; tāṅre—unto him (Rāmānanda Rāya); prabhu—the Lord; dekhāila—showed; svarūpa—His personal form; rasa-rāja—the king of all transcendental humors; mahā-bhāva—the condition of ecstatic love; dui—two; eka—one; rūpa—form.

TRANSLATION

Lord Śrī Kṛṣṇa is the reservoir of all pleasure, and Śrīmatī Rādhārāṇī is the personification of ecstatic love of Godhead. These two forms has combined as one in Śrī Caitanya Mahāprabhu. This being the case, Lord Śrī Caitanya Mahāprabhu revealed His real form to Rāmānanda Rāya.

PURPORT

This is described as rādhā-bhāva-dyuti-suvalitaṁ naumi kṛṣṇa-svarūpam. Lord Śrī Kṛṣṇa was absorbed in the features of Śrīmatī Rādhārāṇī. This was disclosed to Rāmānanda Rāya when he saw Lord Śrī Caitanya Mahāprabhu. An advanced devotee can understand śrī-kṛṣṇa-caitanya, rādhā-kṛṣṇa nahe anya. Śrī Caitanya Mahāprabhu, being a combination of Kṛṣṇa and Rādhā, is nondifferent from Rādhā-Kṛṣṇa combined. This is explained by Svarūpa Dāmodara Gosvāmī:

rādhā kṛṣṇa-praṇaya-vikṛtir hlādinī śaktir asmād

ekātmānāv api bhuvi purā deha-bhedaṁ gatau tau

caitanyākhyaṁ prakaṭam adhunā tad-dvayaṁ caikyam āptaṁ

rādhā-bhāva-dyuti-suvalitaṁ naumi kṛṣṇa-svarūpam

(Cc. Ādi 1.5)

Rādhā-Kṛṣṇa is one. Rādhā-Kṛṣṇa is Kṛṣṇa and Kṛṣṇa's pleasure potency combined. When Kṛṣṇa exhibits His pleasure potency, He appears to be two-Rādhā and Kṛṣṇa. Otherwise, Rādhā and Kṛṣṇa are one. This oneness may be perceived by advanced devotees through the grace of Śrī Caitanya Mahāprabhu. This was the case with Rāmānanda Rāya. One may aspire to attain such a position, but one should not try to imitate the mahā-bhāgavata.

Madhya-līlā 8.281 - Madhya-līlā 8.283

@@ Line 2: / Line 2: @@
 <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 8 (1975)|Chapter 8: Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya]]'''</div>
 <div style="float:right">[[File:Go-previous.png|link=CC Madhya 8.281 (1975)|Madhya-līlā 8.281]] '''[[CC Madhya 8.281 (1975)|Madhya-līlā 8.281]] - [[CC Madhya 8.283 (1975)|Madhya-līlā 8.283]]''' [[File:Go-next.png|link=CC Madhya 8.283 (1975)|Madhya-līlā 8.283]]</div>
+{{CompareVersions|CC|Madhya 8.282|CC 1975|CC 1996}}
 {{RandomImage}}
-''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''
 ==== TEXT 282 ====
 <div class="verse">
-:tabe hāsi’ tāṅre prabhu dekhāila svarūpa
+:tabe hāsi' tāṅre prabhu dekhāila svarūpa
-:‘rasa-rāja’, ‘mahābhāva’—dui eka rūpa
+:'rasa-rāja' 'mahābhāva'--dui eka rūpa
 </div>
@@ Line 18: / Line 17: @@
 <div class="synonyms">
-tabe—therefore; hāsi’—smiling; tāṅre—unto him (Rāmānanda Rāya); prabhu—the Lord; dekhāila—showed; svarūpa—His personal form; rasa-rāja—the king of all transcendental humors; mahā-bhāva—the condition of ecstatic love; dui—two; eka—one; rūpa—form.
+tabe—therefore; hāsi'-smiling; tāṅre—unto him (Rāmānanda Rāya); prabhu—the Lord; dekhāila—showed; svarūpa—His personal form; rasa-rāja—the king of all transcendental humors; mahā-bhāva—the condition of ecstatic love; dui—two; eka—one; rūpa—form.
 </div>
@@ Line 25: / Line 24: @@
 <div class="translation">
-Lord Śrī Kṛṣṇa is the reservoir of all pleasure, and Śrīmatī Rādhārāṇī is the personification of ecstatic love of Godhead. These two forms had combined as one in Śrī Caitanya Mahāprabhu. This being the case, Lord Śrī Caitanya Mahāprabhu revealed His real form to Rāmānanda Rāya.
+Lord Śrī Kṛṣṇa is the reservoir of all pleasure, and Śrīmatī Rādhārāṇī is the personification of ecstatic love of Godhead. These two forms has combined as one in Śrī Caitanya Mahāprabhu. This being the case, Lord Śrī Caitanya Mahāprabhu revealed His real form to Rāmānanda Rāya.
 </div>
@@ Line 33: / Line 32: @@
 <div class="purport">
 This is described as rādhā-bhāva-dyuti-suvalitaṁ naumi kṛṣṇa-svarūpam. Lord Śrī Kṛṣṇa was absorbed in the features of Śrīmatī Rādhārāṇī. This was disclosed to Rāmānanda Rāya when he saw Lord Śrī Caitanya Mahāprabhu. An advanced devotee can understand śrī-kṛṣṇa-caitanya, rādhā-kṛṣṇa nahe anya. Śrī Caitanya Mahāprabhu, being a combination of Kṛṣṇa and Rādhā, is nondifferent from Rādhā-Kṛṣṇa combined. This is explained by Svarūpa Dāmodara Gosvāmī:
 :rādhā kṛṣṇa-praṇaya-vikṛtir hlādinī śaktir asmād
@@ Line 38: / Line 38: @@
 :caitanyākhyaṁ prakaṭam adhunā tad-dvayaṁ caikyam āptaṁ
 :rādhā-bhāva-dyuti-suvalitaṁ naumi kṛṣṇa-svarūpam
-([[CC Adi 1.5 (1975)]])
-Rādhā-Kṛṣṇa is one. Rādhā-Kṛṣṇa is Kṛṣṇa and Kṛṣṇa’s pleasure potency combined. When Kṛṣṇa exhibits His pleasure potency, He appears to be two—Rādhā and Kṛṣṇa. Otherwise, Rādhā and Kṛṣṇa are one. This oneness may be perceived by advanced devotees through the grace of Śrī Caitanya Mahāprabhu. This was the case with Rāmānanda Rāya. One may aspire to attain such a position, but one should not try to imitate the mahā-bhāgavata.
+([[CC Adi 1.5|Cc. Ādi 1.5]])
+Rādhā-Kṛṣṇa is one. Rādhā-Kṛṣṇa is Kṛṣṇa and Kṛṣṇa's pleasure potency combined. When Kṛṣṇa exhibits His pleasure potency, He appears to be two-Rādhā and Kṛṣṇa. Otherwise, Rādhā and Kṛṣṇa are one. This oneness may be perceived by advanced devotees through the grace of Śrī Caitanya Mahāprabhu. This was the case with Rāmānanda Rāya. One may aspire to attain such a position, but one should not try to imitate the mahā-bhāgavata.
 </div>