SB 1.14.28-29 (1965): Difference between revisions
(Created page with "<div style="float:left">link=SB (1965) Fourteenth Chapter - Disappearance of Lord Krishna '''[[SB (1965) Fourteenth Chapter - Disappearance of Lord Kr...") |
(Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature) |
||
| Line 1: | Line 1: | ||
[[Category:Srimad-Bhagavatam (1962-1965) - Canto 01 Chapter 14]] | |||
<div style="float:left">[[File:Go-previous.png|link=SB (1965) Fourteenth Chapter - Disappearance of Lord Krishna]] '''[[SB (1965) Fourteenth Chapter - Disappearance of Lord Krishna]]'''</div> | <div style="float:left">[[File:Go-previous.png|link=SB (1965) Fourteenth Chapter - Disappearance of Lord Krishna]] '''[[SB (1965) Fourteenth Chapter - Disappearance of Lord Krishna]]'''</div> | ||
<div style="float:right">[[File:Go-previous.png|link=SB 1.14.27 (1965)]] '''[[SB 1.14.27 (1965)]] - [[SB 1.14.30 (1965)]]''' [[File:Go-next.png|link=SB 1.14.30 (1965)]]</div> | <div style="float:right">[[File:Go-previous.png|link=SB 1.14.27 (1965)]] '''[[SB 1.14.27 (1965)]] - [[SB 1.14.30 (1965)]]''' [[File:Go-next.png|link=SB 1.14.30 (1965)]]</div> | ||
{{CompareVersions|SB|1.14.28-29|SB 1965|SB 1972-77}} | |||
{{RandomImage}} | {{RandomImage}} | ||
| Line 6: | Line 8: | ||
==== TEXTS No.'s 28, 29 ==== | ==== TEXTS No.'s 28, 29 ==== | ||
<div | <div class="SB65verse"> | ||
Kachchit raja ahuka jivati asat putro asya cha anujah | |||
Hridikah sasuta akrura jayanta gada saranah. | |||
Asate kusalam kachchit ye cha satrujid adayah | |||
Kacchit aste sukham ramah bhagawan satwatam prabhuh. | |||
</div> | </div> | ||
| Line 16: | Line 19: | ||
==== ENGLISH SYNONYMS ==== | ==== ENGLISH SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
Kacchit—whether, Raja—the king, Ahuka—Another name of Ugrasena, Jivati—still living, Asat—mischievous, Putra—son, Asya—his, Cha—also, Anujah—younger brother, Hridikah—of the name, Sasuta—along with sons such as, Akrura—of the name, Jayanta—of the name, Gada—of the name, Saranah—of the name, Asate—are they all, Kusalam—in happiness, Kacchit—whether, Ye—they, Cha—also, Satrajid—of the name, Adayah—headed by, Kacchit—whether, Aste—are they, Sukham—alright, Ramah—Valarama, Bhagwan—the Personality of Godhead, Satwatam—of the devotees, Prabhu—Protector. | Kacchit—whether, Raja—the king, Ahuka—Another name of Ugrasena, Jivati—still living, Asat—mischievous, Putra—son, Asya—his, Cha—also, Anujah—younger brother, Hridikah—of the name, Sasuta—along with sons such as, Akrura—of the name, Jayanta—of the name, Gada—of the name, Saranah—of the name, Asate—are they all, Kusalam—in happiness, Kacchit—whether, Ye—they, Cha—also, Satrajid—of the name, Adayah—headed by, Kacchit—whether, Aste—are they, Sukham—alright, Ramah—Valarama, Bhagwan—the Personality of Godhead, Satwatam—of the devotees, Prabhu—Protector. | ||
</div> | </div> | ||
| Line 23: | Line 26: | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
Whether Ugrasena whose mischievous son was Kansa is still living along with his younger brother Devak. Whether Hridik along with sons Kritavarma, Akrur, Jayanta, Gada, Saran and Satrajit are all happy? How is Valarama the Personality of Godhead and the Protector of the devotees? | Whether Ugrasena whose mischievous son was Kansa is still living along with his younger brother Devak. Whether Hridik along with sons Kritavarma, Akrur, Jayanta, Gada, Saran and Satrajit are all happy? How is Valarama the Personality of Godhead and the Protector of the devotees? | ||
</div> | </div> | ||
| Line 30: | Line 33: | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
Hastinapur the capital of the Pandavas was situated somewhere near present New Delhi and the kingdom of Ugrasena was situated in Mathura. While returning back from Dwarka, Arjuna must have had visited the city of Mathura on his way back to Delhi and therefore the enquiry about the king Mathura is valid. Amongst various names of the relatives the name of Rama or Valarama eldest brother of Lord Krishna, is added with the word Personality of Godhead because Lord Valarama is the immediate expansion of Vishnutatwa as Prakash Vigraha of Lord Krishna. The Supreme Lord although one without a second He expands Himself in many other living beings. The Vishnutatwa Living Beings are expansions of the Supreme Lord and all of them are qualitatively and quantitatively equal with the Lord. But expansions of the Jivashakti, the category of the ordinary living beings, are not at all equal quantitatively save and except that the same living beings are only qualitatively equal with the Supreme Lord. One who considers Jivashakti and the Vishnutatta on the equal level are considered as the condemned soul of the world. Sri Rama or Valarama is the Protector of the devotees of the Lord. Valadeva acts as the Spiritual Master of all devotees and by His causeless mercy only the fallen souls are delivered. Sri Valadeva appeared as Sri Nityananda Prabhu during the advent of Lord Chaitanya and the Great Lord Nityananda Prabhu exhibited His causeless mercy by delivering a pair of extremely fallen souls namely the Jagai and Madhai. Therefore it is particularly mentioned herein that Valarama is the Protector of the devotees of the Lord. By His Divine Grace only one can approach the Supreme Lord Sri Krishna and as such Sri Valarama is the Mercy Incarnation of the Lord manifested as the Spiritual Master the savior of the pure devotees. | Hastinapur the capital of the Pandavas was situated somewhere near present New Delhi and the kingdom of Ugrasena was situated in Mathura. While returning back from Dwarka, Arjuna must have had visited the city of Mathura on his way back to Delhi and therefore the enquiry about the king Mathura is valid. Amongst various names of the relatives the name of Rama or Valarama eldest brother of Lord Krishna, is added with the word Personality of Godhead because Lord Valarama is the immediate expansion of Vishnutatwa as Prakash Vigraha of Lord Krishna. The Supreme Lord although one without a second He expands Himself in many other living beings. The Vishnutatwa Living Beings are expansions of the Supreme Lord and all of them are qualitatively and quantitatively equal with the Lord. But expansions of the Jivashakti, the category of the ordinary living beings, are not at all equal quantitatively save and except that the same living beings are only qualitatively equal with the Supreme Lord. One who considers Jivashakti and the Vishnutatta on the equal level are considered as the condemned soul of the world. Sri Rama or Valarama is the Protector of the devotees of the Lord. Valadeva acts as the Spiritual Master of all devotees and by His causeless mercy only the fallen souls are delivered. Sri Valadeva appeared as Sri Nityananda Prabhu during the advent of Lord Chaitanya and the Great Lord Nityananda Prabhu exhibited His causeless mercy by delivering a pair of extremely fallen souls namely the Jagai and Madhai. Therefore it is particularly mentioned herein that Valarama is the Protector of the devotees of the Lord. By His Divine Grace only one can approach the Supreme Lord Sri Krishna and as such Sri Valarama is the Mercy Incarnation of the Lord manifested as the Spiritual Master the savior of the pure devotees. | ||
</div> | </div> | ||
| Line 38: | Line 41: | ||
<div style="float:right">[[File:Go-previous.png|link=SB 1.14.27 (1965)]] '''[[SB 1.14.27 (1965)]] - [[SB 1.14.30 (1965)]]''' [[File:Go-next.png|link=SB 1.14.30 (1965)]]</div> | <div style="float:right">[[File:Go-previous.png|link=SB 1.14.27 (1965)]] '''[[SB 1.14.27 (1965)]] - [[SB 1.14.30 (1965)]]''' [[File:Go-next.png|link=SB 1.14.30 (1965)]]</div> | ||
__NOTOC__ | __NOTOC__ | ||
__NOEDITSECTION__ | |||
Latest revision as of 09:24, 25 May 2020
A.C. Bhaktivedanta Swami Prabhupada
TEXTS No.'s 28, 29
Kachchit raja ahuka jivati asat putro asya cha anujah Hridikah sasuta akrura jayanta gada saranah.
Asate kusalam kachchit ye cha satrujid adayah Kacchit aste sukham ramah bhagawan satwatam prabhuh.
ENGLISH SYNONYMS
Kacchit—whether, Raja—the king, Ahuka—Another name of Ugrasena, Jivati—still living, Asat—mischievous, Putra—son, Asya—his, Cha—also, Anujah—younger brother, Hridikah—of the name, Sasuta—along with sons such as, Akrura—of the name, Jayanta—of the name, Gada—of the name, Saranah—of the name, Asate—are they all, Kusalam—in happiness, Kacchit—whether, Ye—they, Cha—also, Satrajid—of the name, Adayah—headed by, Kacchit—whether, Aste—are they, Sukham—alright, Ramah—Valarama, Bhagwan—the Personality of Godhead, Satwatam—of the devotees, Prabhu—Protector.
TRANSLATION
Whether Ugrasena whose mischievous son was Kansa is still living along with his younger brother Devak. Whether Hridik along with sons Kritavarma, Akrur, Jayanta, Gada, Saran and Satrajit are all happy? How is Valarama the Personality of Godhead and the Protector of the devotees?
PURPORT
Hastinapur the capital of the Pandavas was situated somewhere near present New Delhi and the kingdom of Ugrasena was situated in Mathura. While returning back from Dwarka, Arjuna must have had visited the city of Mathura on his way back to Delhi and therefore the enquiry about the king Mathura is valid. Amongst various names of the relatives the name of Rama or Valarama eldest brother of Lord Krishna, is added with the word Personality of Godhead because Lord Valarama is the immediate expansion of Vishnutatwa as Prakash Vigraha of Lord Krishna. The Supreme Lord although one without a second He expands Himself in many other living beings. The Vishnutatwa Living Beings are expansions of the Supreme Lord and all of them are qualitatively and quantitatively equal with the Lord. But expansions of the Jivashakti, the category of the ordinary living beings, are not at all equal quantitatively save and except that the same living beings are only qualitatively equal with the Supreme Lord. One who considers Jivashakti and the Vishnutatta on the equal level are considered as the condemned soul of the world. Sri Rama or Valarama is the Protector of the devotees of the Lord. Valadeva acts as the Spiritual Master of all devotees and by His causeless mercy only the fallen souls are delivered. Sri Valadeva appeared as Sri Nityananda Prabhu during the advent of Lord Chaitanya and the Great Lord Nityananda Prabhu exhibited His causeless mercy by delivering a pair of extremely fallen souls namely the Jagai and Madhai. Therefore it is particularly mentioned herein that Valarama is the Protector of the devotees of the Lord. By His Divine Grace only one can approach the Supreme Lord Sri Krishna and as such Sri Valarama is the Mercy Incarnation of the Lord manifested as the Spiritual Master the savior of the pure devotees.