SB 1.17.13: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 01 Chapter 17]] | |||
[[Category:Bhagavatam Verses Spoken by Pariksit Maharaja - Vanisource|011713]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1|First Canto]] - [[SB 1.17: Punishment and Reward of Kali|Chapter 17: Punishment and Reward of Kali]]'''</div> | |||
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==== TEXT 13 ==== | ==== TEXT 13 ==== | ||
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<div | :ākhyāhi vṛṣa bhadraṁ vaḥ | ||
ākhyāhi vṛṣa bhadraṁ vaḥ | :sādhūnām akṛtāgasām | ||
sādhūnām akṛtāgasām | :ātma-vairūpya-kartāraṁ | ||
ātma-vairūpya-kartāraṁ | :pārthānāṁ kīrti-dūṣaṇam | ||
pārthānāṁ kīrti-dūṣaṇam | |||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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<div | ''ākhyāhi''—just let me know; ''vṛṣa''—O bull; ''bhadram''—good; ''vaḥ''—for you; ''sādhūnām''—of the honest; ''akṛta-āgasām''—of those who are offenseless; ''ātma-vairūpya''—deformation of the self; ''kartāram''—the doer; ''pārthānām''—of the sons of Pṛthā; ''kīrti-dūṣaṇam''—blackmailing the reputation. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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O bull, you are offenseless and thoroughly honest; therefore I wish all good to you. Please tell me of the perpetrator of these mutilations, which blackmail the reputation of the sons of Pṛthā. | O bull, you are offenseless and thoroughly honest; therefore I wish all good to you. Please tell me of the perpetrator of these mutilations, which blackmail the reputation of the sons of Pṛthā. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The reputation of the reign of Mahārāja Rāmacandra and that of the kings who followed in the footsteps of Mahārāja Rāmacandra, like the Pāṇḍavas and their descendants, are never to be forgotten because in their kingdom offenseless and honest living beings were never in trouble. The bull and the cow are the symbols of the most offenseless living beings because even the stool and urine of these animals are utilized to benefit human society. The descendants of the sons of Pṛthā, like Mahārāja Parīkṣit, were afraid of losing their reputations, but in the modern days the leaders are not even afraid of killing such offenseless animals. Herein lies the difference between the reign of those pious kings and the modern states ruled by irresponsible executive heads without knowledge of the codes of God. | The reputation of the reign of Mahārāja Rāmacandra and that of the kings who followed in the footsteps of Mahārāja Rāmacandra, like the Pāṇḍavas and their descendants, are never to be forgotten because in their kingdom offenseless and honest living beings were never in trouble. The bull and the cow are the symbols of the most offenseless living beings because even the stool and urine of these animals are utilized to benefit human society. The descendants of the sons of Pṛthā, like Mahārāja Parīkṣit, were afraid of losing their reputations, but in the modern days the leaders are not even afraid of killing such offenseless animals. Herein lies the difference between the reign of those pious kings and the modern states ruled by irresponsible executive heads without knowledge of the codes of God. | ||
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Revision as of 09:58, 25 May 2020
A.C. Bhaktivedanta Swami Prabhupada
TEXT 13
- ākhyāhi vṛṣa bhadraṁ vaḥ
- sādhūnām akṛtāgasām
- ātma-vairūpya-kartāraṁ
- pārthānāṁ kīrti-dūṣaṇam
SYNONYMS
ākhyāhi—just let me know; vṛṣa—O bull; bhadram—good; vaḥ—for you; sādhūnām—of the honest; akṛta-āgasām—of those who are offenseless; ātma-vairūpya—deformation of the self; kartāram—the doer; pārthānām—of the sons of Pṛthā; kīrti-dūṣaṇam—blackmailing the reputation.
TRANSLATION
O bull, you are offenseless and thoroughly honest; therefore I wish all good to you. Please tell me of the perpetrator of these mutilations, which blackmail the reputation of the sons of Pṛthā.
PURPORT
The reputation of the reign of Mahārāja Rāmacandra and that of the kings who followed in the footsteps of Mahārāja Rāmacandra, like the Pāṇḍavas and their descendants, are never to be forgotten because in their kingdom offenseless and honest living beings were never in trouble. The bull and the cow are the symbols of the most offenseless living beings because even the stool and urine of these animals are utilized to benefit human society. The descendants of the sons of Pṛthā, like Mahārāja Parīkṣit, were afraid of losing their reputations, but in the modern days the leaders are not even afraid of killing such offenseless animals. Herein lies the difference between the reign of those pious kings and the modern states ruled by irresponsible executive heads without knowledge of the codes of God.