SB 3.31.48: Difference between revisions
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{{info | {{info | ||
|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead | |speaker=Lord Kapiladeva the Supreme Personaliy of Godhead | ||
|listener=Devahūti, mother of Lord Kapiladeva | |listener=Devahūti, mother of Lord Kapiladeva | ||
}} | }} | ||
[[Category:Srimad-Bhagavatam - Canto 03 Chapter 31]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource|033148]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.31: Lord Kapila's Instructions on the Movements of the Living Entities|Chapter 31: Lord Kapila's Instructions on the Movements of the Living Entities]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 3.31.47]] '''[[SB 3.31.47]] - [[SB 3.32.1]]''' [[File:Go-next.png|link=SB 3.32.1]]</div> | |||
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==== TEXT 48 ==== | ==== TEXT 48 ==== | ||
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samyag-darśanayā buddhyā | :samyag-darśanayā buddhyā | ||
yoga-vairāgya-yuktayā | :yoga-vairāgya-yuktayā | ||
māyā-viracite loke | :māyā-viracite loke | ||
caren nyasya kalevaram | :caren nyasya kalevaram | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
samyak- | ''samyak-darśanayā''—endowed with right vision; ''buddhyā''—through reason; ''yoga''—by devotional service; ''vairāgya''—by detachment; ''yuktayā''—strengthened; ''māyā-viracite''—arranged by ''māyā''; ''loke''—to this world; ''caret''—one should move about; ''nyasya''—relegating; ''kalevaram''—the body. | ||
</div> | </div> | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Endowed with right vision and strengthened by devotional service and a pessimistic attitude towards material identity, one should relegate his body to this illusory world through his reason. Thus one can be unconcerned with this material world. | Endowed with right vision and strengthened by devotional service and a pessimistic attitude towards material identity, one should relegate his body to this illusory world through his reason. Thus one can be unconcerned with this material world. | ||
</div> | </div> | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
It is sometimes misunderstood that if one has to associate with persons engaged in devotional service, he will not be able to solve the economic problem. To answer this argument, it is described here that one has to associate with liberated persons not directly, physically, but by understanding, through philosophy and logic, the problems of life. It is stated here, samyag-darśanayā buddhyā: one has to see perfectly, and by intelligence and yogic practice one has to renounce this world. That renunciation can be achieved by the process recommended in the Second Chapter of the First Canto of Śrīmad-Bhāgavatam. | It is sometimes misunderstood that if one has to associate with persons engaged in devotional service, he will not be able to solve the economic problem. To answer this argument, it is described here that one has to associate with liberated persons not directly, physically, but by understanding, through philosophy and logic, the problems of life. It is stated here, ''samyag-darśanayā buddhyā:'' one has to see perfectly, and by intelligence and yogic practice one has to renounce this world. That renunciation can be achieved by the process recommended in the [[SB 1.2: Divinity and Divine Service|Second Chapter of the First Canto]] of [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']]. | ||
The devotee's intelligence is always in touch with the Supreme Personality of Godhead. His attitude towards the material existence is one of detachment, for he knows perfectly well that this material world is a creation of illusory energy. Realizing himself to be part and parcel of the Supreme Soul, the devotee discharges his devotional service and is completely aloof from material action and reaction. Thus at the end he gives up his material body, or the material energy, and as pure soul he enters the kingdom of God. | The devotee's intelligence is always in touch with the Supreme Personality of Godhead. His attitude towards the material existence is one of detachment, for he knows perfectly well that this material world is a creation of illusory energy. Realizing himself to be part and parcel of the Supreme Soul, the devotee discharges his devotional service and is completely aloof from material action and reaction. Thus at the end he gives up his material body, or the material energy, and as pure soul he enters the kingdom of God. | ||
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</div> | ''Thus end the Bhaktivedanta purports of the Third Canto, Thirty-first Chapter, of the Śrīmad-Bhāgavatam, entitled "Lord Kapila's Instructions on the Movements of the Living Entities."'' | ||
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Revision as of 08:51, 10 May 2021
TEXT 48
- samyag-darśanayā buddhyā
- yoga-vairāgya-yuktayā
- māyā-viracite loke
- caren nyasya kalevaram
SYNONYMS
samyak-darśanayā—endowed with right vision; buddhyā—through reason; yoga—by devotional service; vairāgya—by detachment; yuktayā—strengthened; māyā-viracite—arranged by māyā; loke—to this world; caret—one should move about; nyasya—relegating; kalevaram—the body.
TRANSLATION
Endowed with right vision and strengthened by devotional service and a pessimistic attitude towards material identity, one should relegate his body to this illusory world through his reason. Thus one can be unconcerned with this material world.
PURPORT
It is sometimes misunderstood that if one has to associate with persons engaged in devotional service, he will not be able to solve the economic problem. To answer this argument, it is described here that one has to associate with liberated persons not directly, physically, but by understanding, through philosophy and logic, the problems of life. It is stated here, samyag-darśanayā buddhyā: one has to see perfectly, and by intelligence and yogic practice one has to renounce this world. That renunciation can be achieved by the process recommended in the Second Chapter of the First Canto of Śrīmad-Bhāgavatam.
The devotee's intelligence is always in touch with the Supreme Personality of Godhead. His attitude towards the material existence is one of detachment, for he knows perfectly well that this material world is a creation of illusory energy. Realizing himself to be part and parcel of the Supreme Soul, the devotee discharges his devotional service and is completely aloof from material action and reaction. Thus at the end he gives up his material body, or the material energy, and as pure soul he enters the kingdom of God.
Thus end the Bhaktivedanta purports of the Third Canto, Thirty-first Chapter, of the Śrīmad-Bhāgavatam, entitled "Lord Kapila's Instructions on the Movements of the Living Entities."