CC Madhya 19.194: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 19|C194]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 19|Chapter 19: Lord Śrī Caitanya Mahāprabhu Instructs Śrīla Rūpa Gosvāmī]]'''</div> | |||
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==== TEXT 194 ==== | ==== TEXT 194 ==== | ||
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aiśvarya-jñāna-prādhānye saṅkucita prīti | :aiśvarya-jñāna-prādhānye saṅkucita prīti | ||
dekhiyā nā māne aiśvarya—kevalāra rīti | :dekhiyā nā māne aiśvarya—kevalāra rīti | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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aiśvarya-jñāna- | ''aiśvarya-jñāna-prādhānye''—in the predominance of awe and veneration; ''saṅkucita''—crippled; ''prīti''—love; ''dekhiyā''—seeing; ''nā māne''—does not care; ''aiśvarya''—opulence; ''kevalāra rīti''—that is the symptom of pure devotional service. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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“When opulence is very prominent, love of Godhead is somewhat crippled. According to kevalā devotion, however, even though the devotee sees the unlimited potency of Kṛṣṇa, he considers himself equal to Him. | “When opulence is very prominent, love of Godhead is somewhat crippled. According to kevalā devotion, however, even though the devotee sees the unlimited potency of Kṛṣṇa, he considers himself equal to Him. | ||
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Revision as of 02:53, 4 September 2021
Śrī Caitanya-caritāmṛta - Madhya-līlā - Chapter 19: Lord Śrī Caitanya Mahāprabhu Instructs Śrīla Rūpa Gosvāmī
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 194
- aiśvarya-jñāna-prādhānye saṅkucita prīti
- dekhiyā nā māne aiśvarya—kevalāra rīti
SYNONYMS
aiśvarya-jñāna-prādhānye—in the predominance of awe and veneration; saṅkucita—crippled; prīti—love; dekhiyā—seeing; nā māne—does not care; aiśvarya—opulence; kevalāra rīti—that is the symptom of pure devotional service.
TRANSLATION
“When opulence is very prominent, love of Godhead is somewhat crippled. According to kevalā devotion, however, even though the devotee sees the unlimited potency of Kṛṣṇa, he considers himself equal to Him.