CC Madhya 19.219: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 19|C219]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 19|Chapter 19: Lord Śrī Caitanya Mahāprabhu Instructs Śrīla Rūpa Gosvāmī]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 19.218|Madhya-līlā 19.218]] '''[[CC Madhya 19.218|Madhya-līlā 19.218]] - [[CC Madhya 19.220|Madhya-līlā 19.220]]''' [[File:Go-next.png|link=CC Madhya 19.220|Madhya-līlā 19.220]]</div> | |||
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==== TEXT 219 ==== | ==== TEXT 219 ==== | ||
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kevala ‘svarūpa-jñāna’ haya śānta-rase | :kevala ‘svarūpa-jñāna’ haya śānta-rase | ||
‘pūrṇaiśvarya-prabhu-jñāna’ adhika haya dāsye | :‘pūrṇaiśvarya-prabhu-jñāna’ adhika haya dāsye | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''kevala''—only; ''svarūpa-jñāna''—knowledge of the constitutional position of one’s self; ''haya''—there is; ''śānta-rase''—in the mellow of neutrality; ''pūrṇa-aiśvarya-prabhu-jñāna''—knowledge of the full opulences of the Supreme Personality of Godhead; ''adhika''—greater; ''haya''—becomes; ''dāsye''—in the transcendental mellow of servitude. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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“On the platform of śānta-rasa, one realizes only his constitutional position. But when one is raised to the platform of dāsya-rasa, he better understands the full opulence of the Supreme Personality of Godhead. | “On the platform of śānta-rasa, one realizes only his constitutional position. But when one is raised to the platform of dāsya-rasa, he better understands the full opulence of the Supreme Personality of Godhead. | ||
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Revision as of 06:24, 4 September 2021
Śrī Caitanya-caritāmṛta - Madhya-līlā - Chapter 19: Lord Śrī Caitanya Mahāprabhu Instructs Śrīla Rūpa Gosvāmī
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 219
- kevala ‘svarūpa-jñāna’ haya śānta-rase
- ‘pūrṇaiśvarya-prabhu-jñāna’ adhika haya dāsye
SYNONYMS
kevala—only; svarūpa-jñāna—knowledge of the constitutional position of one’s self; haya—there is; śānta-rase—in the mellow of neutrality; pūrṇa-aiśvarya-prabhu-jñāna—knowledge of the full opulences of the Supreme Personality of Godhead; adhika—greater; haya—becomes; dāsye—in the transcendental mellow of servitude.
TRANSLATION
“On the platform of śānta-rasa, one realizes only his constitutional position. But when one is raised to the platform of dāsya-rasa, he better understands the full opulence of the Supreme Personality of Godhead.