SB 1.4.27: Difference between revisions
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''na'' | ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atiprasīdat&tab=syno_o&ds=1 atiprasīdat]'' — very much satisfied; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hṛdayaḥ&tab=syno_o&ds=1 hṛdayaḥ]'' — at heart; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarasvatyāḥ&tab=syno_o&ds=1 sarasvatyāḥ]'' — of the River Sarasvatī; ''[//vanipedia.org/wiki/Special:VaniSearch?s=taṭe&tab=syno_o&ds=1 taṭe]'' — on the bank of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śucau&tab=syno_o&ds=1 śucau]'' — being purified; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vitarkayan&tab=syno_o&ds=1 vitarkayan]'' — having considered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vivikta&tab=syno_o&ds=1 vivikta]-[//vanipedia.org/wiki/Special:VaniSearch?s=sthaḥ&tab=syno_o&ds=1 sthaḥ]'' — situated in a lonely place; ''[//vanipedia.org/wiki/Special:VaniSearch?s=idam&tab=syno_o&ds=1 idam] [//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dharma&tab=syno_o&ds=1 dharma]-[//vanipedia.org/wiki/Special:VaniSearch?s=vit&tab=syno_o&ds=1 vit]'' — one who knows what religion is. | ||
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Latest revision as of 18:09, 17 February 2024
TEXT 27
- nātiprasīdad dhṛdayaḥ
- sarasvatyās taṭe śucau
- vitarkayan vivikta-stha
- idaṁ covāca dharma-vit
SYNONYMS
na — not; atiprasīdat — very much satisfied; hṛdayaḥ — at heart; sarasvatyāḥ — of the River Sarasvatī; taṭe — on the bank of; śucau — being purified; vitarkayan — having considered; vivikta-sthaḥ — situated in a lonely place; idam ca — also this; uvāca — said; dharma-vit — one who knows what religion is.
TRANSLATION
Thus the sage, being dissatisfied at heart, at once began to reflect, because he knew the essence of religion, and he said within himself:
PURPORT
The sage began to search out the cause of not being satisfied at heart. Perfection is never attained until one is satisfied at heart. This satisfaction of heart has to be searched out beyond matter.