BG 16.13-15
(Redirected from BG 16.13)
TEXTS 13-15
- इदमद्य मया लब्धमिमं प्राप्स्ये मनोरथम् ।
- इदमस्तीदमपि मे भविष्यति पुनर्धनम् ॥१३॥
- असौ मया हतः शत्रुर्हनिष्ये चापरानपि ।
- ईश्वरोऽहमहं भोगी सिद्धोऽहं बलवान्सुखी ॥१४॥
- आढ्योऽभिजनवानस्मि कोऽन्योऽस्ति सदृशो मया ।
- यक्ष्ये दास्यामि मोदिष्य इत्यज्ञानविमोहिताः ॥१५॥
- idam adya mayā labdham
- imaṁ prāpsye manoratham
- idam astīdam api me
- bhaviṣyati punar dhanam
- asau mayā hataḥ śatrur
- haniṣye cāparān api
- īśvaro 'ham ahaṁ bhogī
- siddho 'haṁ balavān sukhī
- āḍhyo 'bhijanavān asmi
- ko 'nyo 'sti sadṛśo mayā
- yakṣye dāsyāmi modiṣya
- ity ajñāna-vimohitāḥ
SYNONYMS
idam — this; adya — today; mayā — by me; labdham — gained; imam — this; prāpsye — I shall gain; manaḥ-ratham — according to my desires; idam — this; asti — there is; idam — this; api — also; me — mine; bhaviṣyati — it will increase in the future; punaḥ — again; dhanam — wealth; asau — that; mayā — by me; hataḥ — has been killed; śatruḥ — enemy; haniṣye — I shall kill; ca — also; aparān — others; api — certainly; īśvaraḥ — the lord; aham — I am; aham — I am; bhogī — the enjoyer; siddhaḥ — perfect; aham — I am; bala-vān — powerful; sukhī — happy; āḍhyaḥ — wealthy; abhijana-vān — surrounded by aristocratic relatives; asmi — I am; kaḥ — who; anyaḥ — other; asti — there is; sadṛśaḥ — like; mayā — me; yakṣye — I shall sacrifice; dāsyāmi — I shall give charity; modiṣye — I shall rejoice; iti — thus; ajñāna — by ignorance; vimohitāḥ — deluded.
TRANSLATION
The demoniac person thinks: "So much wealth do I have today, and I will gain more according to my schemes. So much is mine now, and it will increase in the future, more and more. He is my enemy, and I have killed him, and my other enemies will also be killed. I am the lord of everything. I am the enjoyer. I am perfect, powerful and happy. I am the richest man, surrounded by aristocratic relatives. There is none so powerful and happy as I am. I shall perform sacrifices, I shall give some charity, and thus I shall rejoice." In this way, such persons are deluded by ignorance.