SB 1.9.21 (1964)
A.C. Bhaktivedanta Swami Prabhupada
TEXT No. 21
Sarvatmanah samadriso hi adwayasya anahamkriteh Tatkritam mati vaisyamyam nirabadysya na kachit.
ENGLISH SYNONYMS
Sarvatmanah—of the one who is present in everyone's heart, Samadrisa—of the one who is equally kind to one and all, Hi—certainly, Adwayasya—of the Absolute, Anahamkriteh—free from all material identity of false ego, Tatkritam—everything done by him, Mati—consciousness, Vaisyamyam—differentiation, Nirabadyasya—freed from all attachment, Na—never, Kackit—at any stage.
TRANSLATION
Being the Absolute Personality of Godhead, He is present in everyone's heart. He is equal to everyone and He has no false ego of differentiation. Therefore, what ever is done by Him is free from material inebriety and He is equibalanced.
PURPORT
The Lord being Absolute nobody is different from Him. He is Kaivalya or there is nothing except Himself. Everything and every body is manifestation of His energy and as such He is present everywhere by His energy being non different from the same. The sun is present everywhere wherever there is the sunshine. The Sun is identified with every inch of the sun rays and every molecular particles of the rays. Similarly the Lord is distributed by His different energies. He is Parmatma or the Super-soul, present in everyone as the Supreme guidance and therefore He is already the chariot driver and counsel of all living beings. When He therefore, exhibits as Chariot Driver of Arjuna there is no difference of His exhalted position. It is the power of devotional service only that demonstrates Him as the Chariot driver or the messenger. As He has nothing to do with material conception of life because He is Absolute Spiritual Identify there is nothing for Him as superior or inferior quality of action. Being Absolute Personality of Godhead He has no false ego of identifying Himself with anything different from Him. Material conception of ego is equibalanced in Him. He does not feel therefore inferior complex by becoming the chariot driver of His pure devotee. It is the glory of the pure devotee only that he can bring about service by the affectionate Lord.