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CC Antya 6.199: Difference between revisions

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{{DISPLAYTITLE:CC Antya 6.199 (1996)}}
[[Category:Sri Caitanya-caritamrta - Antya-lila Chapter 06]]
[[Category:Sri Caitanya-caritamrta - Antya-lila Chapter 06]]
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Antya|Antya-līlā]] - [[CC Antya 6|Chapter 6: The Meeting of Śrī Caitanya Mahāprabhu and Raghunatha dasa Gosvāmī]]'''</div>
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Antya|Antya-līlā]] - [[CC Antya 6|Chapter 6: The Meeting of Śrī Caitanya Mahāprabhu and Raghunatha dasa Gosvāmī]]'''</div>

Latest revision as of 08:45, 4 June 2026



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 199

tathāpi viṣayera svabhāva—kare mahā-andha
sei karma karāya, yāte haya bhava-bandha


SYNONYMS

tathāpi — still; viṣayera svabhāva — the potency of material enjoyment; kare mahā-andha — makes one completely blind; sei karma karāya — causes one to act in that way; yāte — by which; haya — there is; bhava-bandha — the bondage of birth and death.


TRANSLATION

“Those who are attached to materialistic life and are blind to spiritual life must act in such a way that they are bound to repeated birth and death by the actions and reactions of their activities.


PURPORT

As clearly stated in the Bhagavad-gītā (BG 3.9), yajñārthāt karmaṇo ‘nyatra loko ‘yaṁ karma-bandhanaḥ: if one does not act as a pure devotee, whatever acts he performs will produce reactions of fruitive bondage (karma-bandhanaḥ). Similarly, in Śrīmad-Bhāgavatam (SB 5.5.4) it is said:

nūnaṁ pramattaḥ kurute vikarma
yad indriya-prītaya āpṛṇoti
na sādhu manye yata ātmano ‘yam
asann api kleśa-da āsa dehaḥ

“A materialistic person, madly engaged in activities for sense enjoyment, does not know that he is entangling himself in repeated birth and death and that his body, although temporary, is full of miseries.” A viṣayī, a person blindly caught in a web of materialistic life, remains in the cycle of birth and death perpetually. Such a person cannot understand how to execute pure devotional service, and therefore he acts as a karmī, jñānī, yogī or something else, according to his desire, but he does not know that the activities of karma, jñāna and yoga simply bind one to the cycle of birth and death.